Nothing like the Hope We Have in Jesus

Hi GAMErs!

Today we begin our look at 1 Peter, a letter written by the apostle Peter, one of Jesus’ disciples, probably around 64 A.D. to Christians scattered everywhere throughout five Roman provinces.  When you read this leter, keep in mind the context within which Peter is writing this letter.  In approximately 64 A.D., Christians in the Roman Empire are going through severe persecution.  Emperor Nero has launched, or is just about to launch, a widespread movement to capture and destroy Christians.  He would become famous for setting Christians on fire as human torches for his dinner parties and feeding them to lions in the coliseum.  With this background of great persecution in mind, read 1 Peter and you will find that it comes alive with so much more meaning and relevance.  Likewise, if you have ever been bullied, ostracized, or excluded by others, may you find encouragement from this letter by Peter.  

1 Peter 1:1-2 (NIV) 
1  Peter, an apostle of Jesus Christ, To God’s elect, strangers in the world, scattered throughout Pontus, Galatia, Cappadocia, Asia and Bithynia, 
2  who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, for obedience to Jesus Christ and sprinkling by his blood…

我与你们同在

西番雅书3:17  耶和华你的神是施行拯救、大有能力的主,祂在你中间必因你欢欣喜乐,默然爱你,且因你喜乐而欢呼。

阅读经文: 哈该书 1:1-15

1大流士王第二年六月初一日,耶和华的话藉先知哈该,向犹大省长撒拉铁的儿子所罗巴伯和约萨答的儿子大祭司约书亚说: 2 「万军之耶和华如此说:这百姓说,建造耶和华殿的时候尚未来到。」 3 那时耶和华的话临到先知哈该说: 4 「这殿仍然荒凉,你们自己还住天花板的房屋吗? 5 现在万军之耶和华如此说:你们要省察自己的行为。

时间一跳,这本书记录的事已经是在波斯和玛代灭了巴比伦,波斯又从玛代夺得了政权之后所发生的事情。主前607年,巴比伦攻破耶路撒冷,犹大国亡,百姓被掳,圣殿被毁,耶路撒冷成为荒凉。主前539年,波斯和玛代联军灭了巴比伦。神藉先知所说的预言逐一应验。

主前537年,波斯王居鲁士元年(Cyrus II又译为塞鲁士或古列)下诏,准许被掳巴比伦的犹太人回耶路撒冷重建圣殿,又让他们把尼布甲尼撒从圣殿抢来的器皿都一起带回去(拉1)。但是到了主前520年,圣殿的落成仍然遥遥无期。在这段岁月里,因为仇敌撒玛利亚人的反对和阻扰,个人信心上的怀疑和物质主义等等,阻碍了重建圣殿的事工。直到波斯王大流士(又译:大利乌)的第二年。这里说的大流士王是继居鲁士后的第三任波斯王。

耶和华默然爱你

西番雅书3:9  那时,我必使万民用清洁的言语,好求告我耶和华的名,同心合意地侍奉我。

阅读经文: 西番雅书3:1-20

1这悖逆、污秽、欺压的城有祸了! 2 她不听从命令,不领受训诲,不倚靠耶和华,不亲近她的神。 3 她中间的首领是咆哮的狮子,她的审判官是晚上的豺狼,一点食物也不留到早晨。 4 她的先知是虚浮诡诈的人,她的祭司亵渎圣所,强解律法。 5 耶和华在她中间是公义的,断不做非义的事,每早晨显明他的公义,无日不然,只是不义的人不知羞耻。

有时候我们奇怪,为何神那样生气犹大人。他们在耶路撒冷从来没有停止过去圣殿敬拜,也未曾不献祭,为何神称自己的子民是“不知羞耻的国民”(2:1)?在这一章里,神指出他们没有做的四件事情:一,不听从神的命令;二,不领受训诲;三,不倚靠耶和华神;四,不亲近耶和华神。

你觉得自己平时会不会有也同样的问题?除了星期天去教会敬拜,或参加团契、小组,其他时间就与神分别为胜。不是分别为圣,而是把与神分别当作自己的胜利,不让神管,不亲近神,也不倚靠神。神把这些事看得极为重要,因为祂在意我们,要我们行在祂的光明里。有时候,你会发现平稳时大家都一片详和,一旦有事情发生,那才能看出你在神的里面扎根有多深。圣经的知识不能帮助你有成熟的灵命,只有当我们肯亲近神,倚靠神,听从神的命令和训诲时,我们的灵命才会成长。

God’s Mercy Triumphs Over Judgment

Hi GAMErs!

Today’s passage is Hosea 14:1-9. Let’s go!
 
Hosea 14:1-3 (NIV) 
1 Return, O Israel, to the LORD your God. Your sins have been your downfall!
2 Take words with you and return to the LORD. Say to him: “Forgive all our sins and receive us graciously, that we may offer the fruit of our lips. 
3  Assyria cannot save us; we will not mount war-horses. We will never again say ‘Our gods’ to what our own hands have made, for in you the fatherless find compassion.”
 
On verses 1-3:  Like a mediator between God and Israel, here Hosea suggests words that Israel can speak to God in repentance.  Repentance means to agree with God that His way was the right way after all.  He urges Israel to plead with God for forgiveness (v2).  He also tells the Israelites to acknowledge that all those idols they had previously worshiped cannot save them (v3).  
 
What can we learn from this?  If we want our relationship with God to be restored, we must repent .  Agree with God that His way was the right way after all.  We must recognize that those idols that we had worshiped cannot save us and only God can save and satisfy us.
 

Stay Humble in Victory and Hopeful in Death

Hi GAMErs!

Today’s passage is Hosea 13:1-16.  Let’s go!
 
Hosea 13:1-16 (NIV)
1  When Ephraim spoke, men trembled; he was exalted in Israel. But he became guilty of Baal worship and died.
2  Now they sin more and more; they make idols for themselves from their silver, cleverly fashioned images, all of them the work of craftsmen. It is said of these people, “They offer human sacrifice and kiss the calf-idols.”

On verses 1-9:  At one time Israel (also called Ephraim) had a close relationship with God and stood strong with Him — so much so that “when Ephraim spoke men trembled” (v1).  But this close relationship with God did not last.  Eventually Israel fell headlong into idol worship, including offering human sacrifices (v1b-2).  Israel’s love for God was like the morning mist (see also Hosea 6:4), here one day and gone the next, and Hosea prophesies that his people will be like the morning mist too, here now but gone soon (v3).  Having brought His people out of Egypt, God wanted the people to acknowledge Him and worship Him for who He is, their own true God and Saviour (v4), the one who cared for them in the desert (v5), the one who fed them so that they were satisfied (v6a).  But in their satisfaction, the people became proud and forgot about God (v6b).

当寻求耶和华

西番雅书2:3  世上遵守耶和华典章的谦卑人哪,你们都当寻求耶和华!当寻求公义、谦卑,或者在耶和华发怒的日子,可以隐藏起来。

读经文: 西番雅书2:1-15

1不知羞耻的国民哪,你们应当聚集!趁命令没有发出,日子过去如风前的糠, 2 耶和华的烈怒未临到你们,他发怒的日子未到以先,你们应当聚集前来。 3 世上遵守耶和华典章的谦卑人哪,你们都当寻求耶和华!当寻求公义、谦卑,或者在耶和华发怒的日子,可以隐藏起来。

在今天这章经文里,先知对犹大、万民、非利士、摩押、亚扪、古实和亚述发出预言。你可能会觉得奇怪,为什么同样的话,神说了又说,不觉得烦吗?事实上,这些先知书卷并不是在同一个时期写作的,它们都是相隔几十年,甚至几百年,只是因为现在被一起放在圣经里,我们又是一卷一卷地查考,所以会觉得同样的信息不停地重复。其实是神在不同的时代对不同的人所发出的警告。上一代的人可能听过,下一代的人什么都不知道。好像在出埃及记和申命记的子民是不一样的,在出埃及记那一代超过廿岁的人在走旷野四十年后大多死了,在申命记的是在旷野出生和长大的新一代,所以摩西必须重申神的话语。

耶和华的大日

西番雅书1:14  耶和华的大日临近,临近而且甚快。乃是耶和华日子的风声,勇士必痛痛的哭号。

读经文: 西番雅书 1:1-18

1当犹大王亚们的儿子约西亚在位的时候,耶和华的话临到希西家的玄孙、亚玛利雅的曾孙、基大利的孙子、古示的儿子西番雅。

2 耶和华说:「我必从地上除灭万类。 3 我必除灭人和牲畜,与空中的鸟、海里的鱼,以及绊脚石和恶人。我必将人从地上剪除。」这是耶和华说的。 4 「我必伸手攻击犹大和耶路撒冷的一切居民,也必从这地方剪除所剩下的巴力,并基玛林的名和祭司,

先知西番雅是希西家王的玄孙,出身显贵。他的曾祖父亚玛利雅是玛拿西王的兄弟,所以他有可能是约西亚王的侄子。在西番雅之前,主前第八世纪的先知有以赛亚、弥迦、阿摩司、何西阿;在主前第七世纪末,西番雅登场,他和哈巴谷、耶利米是同时代的人,显然是三人中最先工作的。

在西番雅出来传信息时,是犹大王亚们的儿子约西亚在位的时候。约西亚八岁作王,在他作王年间有三个复兴的阶段:一是在他作王第八年时,就寻求他祖大卫的神,开始拆除各种偶像和邱坛;二是在作王第十二年时,开始洁净犹大和耶路撒冷,除掉邱坛、木偶…拆毁巴力的坛,砍断坛上高高的日像,又把木偶和雕刻的像、并铸造的像打碎成灰,撒在祭偶像人的坟上,将他们祭司的骸骨烧在坛上…;三是在作王第十八年时,他开始进行修理圣殿、宣读律法、守逾越节、恢复祭祀等等,带领百姓回到神面前(王下22-23/代下34-35)。

From a Deceiver to a Receiver

Hi GAMErs!

Today’s passage is Hosea 12:1-14.  Let’s go!
 
Hosea 12:1-14 (NIV)
1  Ephraim feeds on the wind; he pursues the east wind all day and multiplies lies and violence. He makes a treaty with Assyria and sends olive oil to Egypt.
2  The LORD has a charge to bring against Judah; he will punish Jacob according to his ways and repay him according to his deeds.
3  In the womb he grasped his brother’s heel; as a man he struggled with God.

On verses 1-14:  To appreciate God’s message to the Israelites (and to us) in Hosea 12, you need to know something about Jacob, one of Israel’s forefathers and the man after whom the nation of Israel was named.  Jacob’s life forms the backdrop to a lot of what Hosea 12 is talking about.

You see, Jacob lived much of his life thinking he had to scratch, claw and fight for everything he had.  His approach toward all of life was “transactional”.  Like a merchant, he was constantly striking deals with people, including when it came to finding a wife (v12), and even with God: “I’ll give you this, if you give me that.”

A Father’s Love Like No Other

Hi GAMErs!

Today’s passage is Hosea 11:1-12.  Let’s go!
 
Hosea 11:1-12 (NIV)
1  “When Israel was a child, I loved him, and out of Egypt I called my son.
2  But the more I called Israel, the further they went from me. They sacrificed to the Baals and they burned incense to images.
3  It was I who taught Ephraim to walk, taking them by the arms; but they did not realize it was I who healed them.
4  I led them with cords of human kindness, with ties of love; I lifted the yoke from their neck and bent down to feed them.
5  “Will they not return to Egypt and will not Assyria rule over them because they refuse to repent?

On verses 1-12:  Earlier in Hosea the dominant picture to describe the relationship between God and Israel was that of husband and wife.  Here the view shifts to describing our relationship with God as that between a child and his father.  These are just different angles by which we can see and appreciate God’s love.  In fact, today’s passage, Hosea 11:1-12, contains one of the most tender descriptions of the fatherly heart of God that you will find in the Bible.

耶和华是我的力量

哈巴谷书 3:19  主耶和华是我的力量,祂使我的脚快如母鹿的蹄,又使我稳行在高处。

读经文: 哈巴谷书 3:1-19

1先知哈巴谷的祷告,调用流离歌。

2 耶和华啊,我听见祢的名声就惧怕。耶和华啊,求祢在这些年间复兴祢的作为,在这些年间显明出来,在发怒的时候以怜悯为念。 3 神从提幔而来,圣者从巴兰山临到。(细拉)祂的荣光遮蔽诸天,颂赞充满大地。

哈巴谷从充满疑问不解到豁然开朗,这是一段等待,且充满曲折的心路历程。他也为我们立了一个典范,人生在世难免看到苦难和各样的不平,但是这些都不能使我们与神的爱隔绝。因为神愿意为我们解答,只要我们“抓住”祂,神愿意让我们的心得到满足。

所以哈巴谷写下了脍炙人口的一首短诗:“虽然无花果树不发旺,葡萄树不结果,橄榄树也不效力,田地不出粮食,圈中绝了羊,棚内也没有牛, 然而我要因耶和华欢欣,因救我的神喜乐。 主耶和华是我的力量,祂使我的脚快如母鹿的蹄,又使我稳行在高处。”