耶稣旳门徒多马(低土马)

约翰福音20章25节  多马却对他们说:「除非我看见祂手上的钉痕,用我的指头探入那钉痕,用我的手探入祂的肋旁,我绝不信。」

28节:多马回答,对祂说:「我的主!我的 神!」

多马,几乎是每一个信徒的缩影,只是有的表现出来,有的把他隐藏在心里。当耶稣复活后,在门徒中间显现时,他们都以为是耶稣的灵魂显现。耶稣对他们说:「你们为甚么惊恐不安?为甚么心里起疑惑呢?你们看我的手和我的脚,就知道实在是我了。摸摸我,看,因为魂无骨无肉,你们看,我是有的。」说了这话,他就把手和脚给他们看。他们还在又惊又喜、不敢相信的时候,耶稣对他们说:「你们这里有甚么吃的没有?」他们给了祂一片烤鱼,祂接过来,在他们面前吃了。(路24:38-43)

门徒们都不敢相信,只是不敢像多马讲得那么斩钉截铁。但是耶稣明白,一眼就看穿他们,把他们的疑惑全部拆穿。所以我们在耶稣面前不要有面子问题,你相不相信,耶稣都知道。宁可像多马一样,直接了当地说出来,反而更可以真正地认识耶稣。

多马是亚兰文的音译,意思是「双生的」,他有可能是双胞始之一;他的希腊名是低土马(Didumos,即「双生的」)。他的性情比较实事求是,非有证据就不接受。我们当中有很多人都是这样的性情,尤其是在这骗子充斥的时代里,有时看到证据还是信不进去。谨慎小心可以保身,但是若错过了认识弥赛亚的机会,与永恒擦身而过,就未免太可惜了。多马多疑,但是多马的三问对后世的人却有极大的帮助。

耶稣的门徒 达 太

约翰福音14章22-24节   犹大(又名达 太,不是加略人犹大)问耶稣:「主啊,为甚么亲自向我们显现,而不向世人显现呢?」耶稣回答他说:「凡爱我的人就会遵守我的道,我父也会爱他,并且我们要到他那里去,与他同住。 不爱我的人就不遵守我的道。你们所听见的道不是我的,而是差我来之父的。」

我们曾经说过,主既是从众人当中借着祷告选出了十二门徒,无可疑问的,这些被选上的必有神美好的旨意,也必定各有其特出之处。但十二门徒中,有的名扬四海、有的默默无闻,好像达太,除了门徒名单上列的名字外,只说过一句话。除此以外,《圣经》上就再也没有关于他的记载了。

达太是个言语寡少的人,达太这个名字的意思却是「智慧者」,正合乎〈箴言〉10章19节:「多言多语难免有过,禁止嘴唇是有智慧。」爱迪生说过:「一位实事求是不讲空言的人,一定是没有许多话要说的人。」苏格拉底说:「神给我们两个眼睛两只耳朵,却只给我们一张嘴,无非是叫我们多见多闻而少说话。」保罗劝提摩太:「总要在言语上作信徒的榜样。」我们正可在这方面学达太,制伏我们的舌头,做个智慧者。

一、其名达太

马太马可记载达太的名字,路加在〈路加福音〉与〈使徒行传〉却称他为雅各的儿子犹大。

How To Use History To Your Advantage

Hi GAMErs,

Today’s passage is Ezekiel 31:1-18.  Let’s go!

Ezekiel 31:1 (NIV) 
1  In the eleventh year, in the third month on the first day, the word of the LORD came to me:

On verse 1:  Scholars say that this date is June 21, 587 B.C.  The prophecy concerns the defeat of Pharaoh, king of Egypt.  Ezekiel receives this prophecy two months after having received a prophecy about Pharaoh’s arms being broken in chapter 30:20-26.

On verses 2-18:  In his pride Pharaoh Hophra of Egypt considered himself to be in a class all by himself, secure in his wealth and military prowess.  To warn Pharaoh not to be so prideful, in this message the Lord reminds Pharaoh of another kingdom that was once extremely powerful: Assyria.  The mention of Assyria would have struck a chord with Pharaoh and Egypt, for less than 50 years prior, Assyria had invaded Egypt in 633 B.C. and laid waste to Egypt’s capital Thebes.  Eventually however, powerful Assyria was eventually brought down by the Babylonians as well.

耶稣的门徒–亚勒腓的儿子雅各

马可3章13-19节    耶稣上了山,把自己所要的人召来,他们就来到他那里。于是他设立十二个人,又称他们为使徒,要他们常和自己同在,也要差他们去传道,并给他们权柄赶鬼。他设立的十二个人,有西门—耶稣又给他起名叫彼得, 还有西庇太的儿子雅各和雅各的弟弟约翰—耶稣又给他们起名叫半尼其,就是雷的儿子—又有安得烈、腓力、巴多罗买、马太、多马、亚勒腓的儿子雅各、达太和激进党的西门,还有出卖耶稣的加略人犹大。

新约中有三个雅各。除了约瑟的儿子,主耶稣的弟弟名雅各外,还有西庇太的儿子雅各和我们现在要讲的亚勒腓的儿子雅各。利未马太的父亲也叫亚勒腓,因此有人以为他们是兄弟,但无进一步的考据。俗称这位雅各为小雅各,以别于亚庇太的儿子雅各。两个雅各在使徒中很易混淆,也许这位雅年轻些,或身材矮小些,故名之。

一、雅各其人

雅各在《圣经》当中只见其名字列在十二门徒中,没有记载过他说的一句话,或者做的任何一件事;倒是记载了他母亲马利亚在十字架旁观看主受难断气的景象(可15:40),又在复活节的清晨,买了香膏要去膏主的身体(可16:1)。这位母亲也是跟随主服事主的人,母 子同心同步走天路,多么幸福!多么喜悦!

雅各默默无闻,照世俗的眼光看,是个不足轻重的人,极其平凡的人。可是我们知道,主从那么多跟随他的人群中选出十二个门徒来,不是轻率的事。主必有他的美意,雅各也必有他的长处。或者雅各的长处就是安静,默默的服事主,静静地听主的教训。

How We Respond to God’s Blessings Matters

Hi GAMErs,

Today’s passage is Ezekiel 30:1-26.  Let’s go!

On verses 1-9:  Here the Lord has a message concerning the nation of Egypt, warning that “the day is near” (v3) when “a sword will come against Egypt” (v4) causing widespread destruction there.  Despite “her proud strength” (v6) and her allies supporting her, Egypt would be defeated and made desolate (v7), and her allies would be crushed (v8).

What can we learn from this?  If God is against you, it doesn’t matter who else is for you or on your side.  But the reverse is also true: if God is for you, it doesn’t matter who is against you or who is on your enemy’s side.  As Romans 8:31 says, “If God is for us, who can be against us?”

Praise God.  Because Jesus Christ died on the cross for our sins, we can know that God is definitely for us and not against us.  That is especially the case if you have responded in faith to what Jesus Christ has done on the cross, for now by faith in Jesus Christ you are God’s child, endowed with God’s Holy Spirit, an heir of His kingdom, a citizen of heaven and a member of God’s team and family on earth.  Because of Jesus Christ, we know that God is for us and not against us.

耶稣的门徒马太

马太福音9章9节:耶稣从那里往前走,看见一个人名叫马太,坐在税关上,就对他说:「你跟从我来!」他就起来,跟从了耶稣。

路加福音章27 -28节   这些事以后,耶稣出去,看见一个税吏,名叫利未,在税关坐着,就对他说:「来跟从我!」他就撇下所有的,起来跟从耶稣。

陈希曾牧师论到马太时说,如果要明白整本〈马太福音〉,一定要从一个故事开始,那就是马太的故事。因为是马太写了〈马太福音〉。在〈马太福音〉,〈马可福音〉和〈路加福音〉里,都记载了主第一次遇见马太的情形。这三本福音里都说到主耶稣看见一个人。

在〈马太福音〉里是「看见一个人」,〈马可福音〉里是「看见亚勒腓的儿子利未」,〈路加福音〉里是「看见一个税吏,名叫利未」。按中文的意思,看见就是看见,好像没有很深的印象。但在希腊原文里面,这个「看见」乃是定晴的看、仔细的看,是带着透视的眼睛看。所以这里《圣经》说看见一个税吏,乃是主耶稣看到一个税吏的心坎里去。就是主那一次那样的看,令马太完全地转变过来。那一看,就叫他撇下所有的来跟随我们的主。

在〈马太福音〉里面,马太最喜欢用一个词,而那个词几乎变成他的口头禅,或者是他的习惯语。因为那个词正代表主耶稣那次呼召他的时候,在他身上的一看;那一看,叫他整个人破碎了,完全改变了。为著那一次不平凡的遭遇,你看见马太最喜欢用的一个词是「看哪! 」在〈马太福音〉里面,这个词一共用了多少次呢?

The Dangers of Pride and the Power of Humility

Hi GAMErs,

Today’s passage is Ezekiel 29:1-21.  Let’s go!
 
Ezekiel 29:1 (NIV) 
1  In the tenth year, in the tenth month on the twelfth day, the word of the LORD came to me:
 
On verse 1:  Scholars have calculated this date to be January 5, 587 B.C., about 11 months after Nebuchadnezzar began besieging Jerusalem (see Ezekiel 24:1-2).

Ezekiel 29:2 (NIV)  
 2  “Son of man, set your face against Pharaoh king of Egypt and prophesy against him and against all Egypt.
 
On verse 2:  Here the Lord begins His message to Pharaoh king of Egypt.  According to scholars, that would have been Pharaoh Hophra, who reigned in Egypt from approximately 588 B.C. to 569 B.C. 
 

耶稣的门徒拿但业(巴多罗买)

约翰福一章49节  拿但业回答他:「拉比!祢是神的儿子,祢是以色列的王。」

一般认为拿但业就是巴多罗买的另一个名字。《圣经》中凡有「巴」字在名字前的都是什么人的儿子的意思,「巴多罗买」的意思是「多买之子」,马太、马可、路加则称呼他「巴多罗买」,只有约翰用他的本名称呼他「拿但业」。在前三本福音书里,马太、马可、路加常提及腓力与巴多罗买;在〈约翰福音〉里,使徒约翰则提及腓力与拿但业。(太10:3;可3:18;路6:14;约1:45,46)前三本福音书从未提过拿但业,约翰福音也从未提过巴多罗买,可见两者为一。

拿但业来自加利利的迦拿,大家可能都记得,那是主耶稣行第一个神蹟,以水变酒的地方。所以有的人就猜想,迦拿的婚礼和拿但业是否有关系?所以才会把耶稣和门徒通通邀请去婚礼?也有人说,拿但业就是婚礼的新郎,这些都是后人的猜想,没有正确答案。那么,拿但业是怎样认识耶稣的?

上次我们谈到腓力,耶稣找到腓力,叫腓力跟从祂。腓力一跟从耶稣,就立刻去找拿但业,因为:「摩西在律法书上所写的,和众先知所记的那一位,我们遇见了,就是约瑟的儿子拿撒勒人耶稣。」腓力相信耶稣就是他们一直在等待的弥赛亚,所以他立刻把耶稣介绍给拿但业。没想到拿但业一听到耶稣是拿撒勒人,就很失望,因为拿撒勒实在太落后了,怎么可能出个弥赛亚?腓力没有丧志,反而鼓励他去看看。腓力的心态很值得我们学习,不要因人家一时的拒绝就放弃。

Pride Poisons and God Restores

Hi GAMErs,

Today’s passage is Ezekiel 28:1-26.  Let’s go!
 
Ezekiel 28:1-10 (NIV) 
1  The word of the LORD came to me: 
2  “Son of man, say to the ruler of Tyre, ‘This is what the Sovereign LORD says: “‘In the pride of your heart you say, “I am a god; I sit on the throne of a god in the heart of the seas.” But you are a man and not a god, though you think you are as wise as a god. 
3  Are you wiser than Daniel? Is no secret hidden from you? ……

On verses 1-10:  Here the Lord has a message specifically for “the ruler of Tyre”, whom scholars identify as Ethbaal III, who ruled over Tyre from approximately 590 B.C. to 573 B.C.  The message is that because Ethbaal III in his pride called himself a god (v2, 9) and considered himself “as wise as a god” (v2, 6), Ethbaal III would be brought down by foreigners and die a violent death, proving himself to be anything but a god.   That the ruler of Tyre “will die the death of the uncircumcised” suggests that the ruler of Tyre will be cut off from God for eternity.

Your One Sure Thing

Hi GAMErs,

Today’s passage is Ezekiel 27:25-36.  Let’s go!

On verses 25-36:  Earlier in verses 8-11 we saw how the best and the brighest of sailors, oarsmen and soldiers all flocked to Tyre to work and to help run Tyre’s impressive ships and military.  However, here in these verses we see that not even the best and the brightest among people could match the power of the Lord (v27-31).  In verses 32-36 we see how public opinion about Tyre will change from raving about the city to mourning when thinking about the city.

What can we learn from this?  Fame, wealth and power can be here today and gone tomorrow.  So don’t put your hope in them.  Put your hope in God, the One sure thing who will never leave you or forsake you.