用生命荣耀神
歌罗西书 3章23节「无论做什么,都要从心里做,像是给主做的,不是给人做的。」
马丁路德有一次告诉德国妇女,要以天堂的眼光看自己,当她们在做家事时,和修士、祭司所做的圣职同样伟大。我们每天的日常生活,都是与神同行的机会。在生活的各种琐事上都操练与神同在,时时刻刻都为祂发光,以顺服的心服事祂,并且与人分享祂的福音,这就算是背起十字架了。今天就用你的生活来荣耀神吧!(基督教论坛报)
歌罗西书 3章23节「无论做什么,都要从心里做,像是给主做的,不是给人做的。」
马丁路德有一次告诉德国妇女,要以天堂的眼光看自己,当她们在做家事时,和修士、祭司所做的圣职同样伟大。我们每天的日常生活,都是与神同行的机会。在生活的各种琐事上都操练与神同在,时时刻刻都为祂发光,以顺服的心服事祂,并且与人分享祂的福音,这就算是背起十字架了。今天就用你的生活来荣耀神吧!(基督教论坛报)
约翰福音一章45节 腓力找到拿但业,对他说:「摩西在律法书上所写的,和众先知所记的那一位,我们遇见了,就是约瑟的儿子拿撒勒人耶稣。」
在施洗约翰把自己的两个门徒介绍给耶稣之后,约翰记载:「又过了一天,耶稣想要往加利利去。祂找到腓力,就对他说:『来跟从我!』(约1:43)」这里很特别的是说耶稣「找到腓力」,既然是找到,表示之前有可能己经知道。在我的朋友之中,也有不少人表示,在他们尚未信主时,是耶稣「找到」他们。你和主的关系,是否也是如此?有的人见证,信耶稣时有一段艰苦的寻觅之旅,有的人走了很多弯路,有的人花了数年研究却信不下去。所以假如是耶稣「找到」你,你就是一个很幸运的人了。
十二使徒之一的腓力和〈使徒行传〉里的传福音的腓力是不同的人。使徒腓力来自伯赛大,和彼得是同乡。腓力和安得烈一样,一跟随耶稣,立刻去找好友拿但业。那时的拿撒勒是个默默无闻的小地方,因此拿但业回答:「拿撒勒还能出甚么好的吗?」腓力不和他争辩,只说:「你来看。」
假如有人带你去看一位牧者,他会有怎样的特色吸引你呢?当腓力带拿但业去看耶稣时,拿但业也被耶稣吸引,而跟随耶稣。所以当我们希望把耶稣介绍给朋友时,只要把耶稣介绍给他,教他怎样向耶稣祷告,有不少人就因为如此而信主。因为不是我们能做什么,而是主能做什么;不是我们做什么可以吸引人,而是当他们看到主时,他们就被主所吸引。
Hi GAMErs,
Today’s passage is Ezekiel 27:1-24. Let’s go!
Ezekiel 27:1-24 (NIV)
1 The word of the LORD came to me:
2 “Son of man, take up a lament concerning Tyre.
3 Say to Tyre, situated at the gateway to the sea, merchant of peoples on many coasts, ‘This is what the Sovereign LORD says: “‘You say, O Tyre, “I am perfect in beauty.”
4 Your domain was on the high seas; your builders brought your beauty to perfection…….
On verses 1-24: Here in these verses we really get a sense of how prosperous, beautiful and sophisticated was the city of Tyre. Verses 4 through 7 speak of Tyre’s asthetic beauty. Verses 8 through 11 speak of how Tyre attracted the best and the brightest, making their shipping industry and military very powerful. Verses 12 to 24 speak of Tyre’s extensive trade relationships and burgeoning economy. As powerful, prosperous and beautiful as Tyre was, the one problem we see in Tyre — which would prove to be her fatal flaw — was her pride. In verse 3, God quotes Tyre as saying, “I am perfect in beauty”.
约翰一书 4章7节 亲爱的弟兄啊,我们应当彼此相爱,因为爱是从神来的。凡有爱心的,都是由神而生,并且认识神。
《圣经》的新约里有许多人的名字叫约翰,因为这个名字的希伯来文意思是「耶和华神是仁慈的」。最出名的是耶稣的表兄(或堂兄)施洗约翰;另一位便是耶稣所爱的门徒,也就是西庇太的儿子雅各的弟弟约翰。在他所写的〈约翰福音〉里,他通常隐去自己的名字,而用「主所爱的那个门徒」代替。我觉得一个人若能明白主对自己的爱,而在墓碑上刻下:「主所爱的门徒」,那该是何等的美事。每一个相信耶稣的人都应该明白,自己就是「主所爱的门徒」。你有没有这样的自信?
有人认为当施洗约翰把耶稣介绍给自己的两位门徒时,一个是安得烈,另一个很可能就是约翰。因此,当耶稣呼召了彼得和安得烈之后,再往前走,看见雅各和约翰,就呼召了他们,他们立刻舍了船,告别父亲,跟随耶稣。这几句话说来容易,做来难。舍了船,表示放弃这世上的财物和拥有权;告别父亲,就好像亚伯拉罕那样,离开自己的亲人,本家本族,去走一条自己完全不知道的路,只因为相信耶稣。而那时,他们对耶稣的暸解还是非常有限,能够把自己的后半生交在这位拉比手中,义无反顾的跟随,我觉得在这之前,他们对耶稣己经有了一些认识,加上施洗约翰的推荐,所以他们下得了这样的决心。
这种跟随比起现代的闪婚还要快,还要冒险。所以为什么有的父母或配偶无法接受儿女奉献为全职传道人,我们是可以理解的。世界上的名利地位看得见摸得着,但是神的事工在人看是无头无绪,不可思议,有谁愿意自己用心血栽培的儿女就这样去走一条看不见前途(钱途)的路呢?
Hi GAMErs,
Today’s passage is Ezekiel 26:1-21. Let’s go!
On verses 1-21: Tyre was a prosperous coastal city in the ancient Middle East, with the older part of the city (“old Tyre”) situated on the mainland and the newer part situated on an island. Known as one of the great economic centres of the ancient Middle East, Tyre was a significant port city. In addition, Tyre was famous for its purple dye used most famously to make royal robes. It is for this reason that, according to some scholars, the people in the region of Phoenicia, where Tyre was located, became known as “the purple people”.
In verses 1-6 God goes after the people of Tyre for trying to capitalize on the misfortune of the people of Jerusalem (v2). In response to their attitude God says that He will bring down the prosperous, powerful “city of renown” (v17) that is Tyre and turn it into “a desolate city” (v8) and “plunder for the nations” (v5). God would reduce Tyre to “a place to spread fishnets” (v6) (i.e. where fishermen wash their nets) and a city that is “never to be rebuilt” (v6). In verse 14 when God says of Tyre, “I will make you a bare rock” (v14), this is a play on words, since Tyre’s name literally means “rock”.
马太福音四章21-22节 从那里往前走,又看见弟兄二人,就是西庇太的儿子雅各和他兄弟约翰,同他们的父亲西庇太在船上补网,耶稣就招呼他们。他们立刻舍了船,别了父亲,跟从了耶稣。
在圣经的旧约和新约里有不同人都名为「雅各」,Jacob / James 这两个英文名都被译为雅各。以色列人的始祖雅各和玛利亚的丈夫都是Jacob 雅各,其他三位James是指西庇太的儿子雅各,亚勒非的儿子雅各,耶稣的兄弟雅各。
西庇太的儿子雅各和亚勒非的儿子雅各都是耶稣的使徒,在《圣经》里没有很多篇幅记载他们的事蹟,后者更没有被单独记载的经文,但是他和其他使徒一起,同被耶稣差遣出去传道,同进晚餐,一同祷告,一同跟随耶稣,在各项事工上,都一同有份。当然,在新耶路撒冷城墙有十二根基,根基上有羔羊十二使徒的名字,这两位雅各的名字都在上面。
在教会里你也会发现有的弟兄姐妹默默事奉,什么头衔都没有,就是为了爱主,什么事都肯做。以前我们发现有位弟兄,每个主日都特别早到教堂,他不是管堂的,但是他早来就是看看有什么可以帮忙的,或是捡起一些未清理到的垃圾,或是把椅子排好。没有人注意到他,他就是这样默默地来,默默地去。但是我们相信,他所做的一切,天父都记下了。
相传西庇太的儿子雅各和约翰是耶稣的表兄弟,他们的母亲撒罗米是耶稣的母亲马利亚的姊妹。换句话说,撒罗米是耶稣的阿姨,西庇太和撒罗米的家境比较好,常用财物供给耶稣和祂的门徒。这也解释了为什么撒罗米会去向耶稣祈求,在耶稣得国之后,让她的两个儿子(雅各和约翰)将来成为主的左臣右相。(太20:21)
Hi GAMErs,
Today’s passage is Ezekiel 25:1-17. Let’s go!
On verses 1-11: After previously prophesying at length about the destruction of Judah and Jerusalem and such destruction coming to pass, Ezekiel here receives messages from the Lord for nations that were historically enemies of Judah and Jerusalem. The first nation God has a message for is the Ammonites. Because the Ammonites gloated and rejoiced over the deportation of the Israelites, the desecration of the temple and the destruction of the land of Israel, God will cause the Ammonites to be cut off and exterminated.
The second nation was Moab. Because Moab looked down on Israel and spoke with contempt about Israel’s downfall, God would punish the Moabites and give them over to other nations.
What can we learn from this? God watches how we respond to the misfortune or loss of others. When others suffer loss, including people you would consider your enemies or your competitors, do not gloat boastfully about it. Rather, have a heart of humility and compassion toward them.
约翰福音 21章17-18节 耶稣第三次对他说:「约翰的儿子西门,你爱我吗?」彼得因为耶稣第三次对他说「你爱我吗」,就忧愁,对耶稣说:「主啊,祢是无所不知的,你知道我爱祢。」耶稣说:「你喂养我的羊。我实实在在地告诉你:你年少的时候,自己束上带子,随意往来;但年老的时候,你要伸出手来,别人要把你束上,带你到不愿意的地方。」
你可能觉得当彼得说耶稣是基督和看见耶稣登山变像,是彼得人生的最高峰,事实上那个只是他人生的一些快乐时刻,真正的考验还在后头,也因而他的灵性突飞猛进了。他的飞跃来自于他的失败。
在最后的晚餐里,彼得对主说愿意愿主下监,愿意为主而死。但是主的反应是:「我实在告诉你:今夜鸡叫以先,你要三次不认我。」彼得说:「我就是必须和祢同死,也总不能不认祢!」众门徒都是这样说(太26:34-35)。「死」是大事,「认」是小事,怎么可能做不到呢?我们平常也都觉得很爱主,希望被神大大使用,但是若碰到小小的差事,可能就闪过了,所以教堂里聚会后要保持干净很困难。很少人觉得把自己的垃圾收好或带回家,不是爱主的表现。
那天晚上,主在客西尼园祷告时,耶稣带着彼得和约翰,雅各一起。没想到他们三个都打盹睡觉了,叫了几次都不醒。等犹大领了一队兵,和祭司长并法利赛人的差役拿着灯笼、火把、兵器,来到园里抓耶稣时,彼得拔出预备好的刀,一刀削掉大祭司的仆人马勒古的右耳。他刚睡醒,刀法又快又准。但是耶稣对彼得说:「收刀入鞘吧!我父所给我的那杯,我岂可不喝呢?」(约18:10-11) 彼得想表忠心却表错了时辰。
但是当所有的门徒纷纷四散时,也唯有彼得和约翰一直跟着耶稣,跟到大祭司的院子里(约18:15)。在大祭司的院子里,有三个人在不同的时间里认出彼得是耶稣的门徒,彼得三次都否认,然后鸡就叫了。主转过身来看彼得,彼得便想起主对他所说的话:「今日鸡叫以先,你要三次不认我。」 他就出去痛哭(路22:61-62)。
Hi GAMErs,
Today’s passage is Ezekiel 24:15-27. Let’s go!
On verses 15-27: Here, in one of the most heartbreaking moments in the book of Ezekiel, Ezekiel’s beloved wife passes away. It is not 100% clear whether Ezekiel’s wife was already sick or she was in good health immediately before her tragic death. In any event, God commands Ezekiel not to publicly mourn his wife’s death in the traditional Jewish way, which in addition to weeping, wailing and shedding tears, would involve tearing one’s clothes, taking off one’s turban and sandals, covering the lower part of one’s face and eating certain foods designated for mourners (v16-17). Instead of mourning publicly, Ezekiel was to groan quietly (v17). When Ezekiel’s wife does indeed die, Ezekiel does as God commands (v18). Taking notice, the Israelites ask Ezekiel what this has to do with them (v19). Ezekiel responds that just as Ezekiel kept his feelings of grief bottled up inside when his wife passed away, so the Israelites would do the same when they receive the news that Jerusalem – the stronghold they took pride in, the delight of their eyes, and the object of their affection (v21) – would be taken away as well as their sons and daughters (v20-24).
Did God cause Ezekiel’s wife to die just so that Ezekiel would have a sermon illustration? I don’t believe so. I think more probably God, who works in all things and who uses even the most tragic, heartbreaking situations in our lives for a greater purpose, was teaching Ezekiel a spiritual lesson that would speak to others, even as he was going through tremendous personal loss.
路加福音 22章31-34节 主又说:「西门,西门,撒旦想要得着你们,好筛你们像筛麦子一样。但我已经为你祈求,叫你不至于失了信心。你回头以后,要坚固你的弟兄。」 彼得说:「主啊,我就是同你下监,同你受死,也是甘心!」 耶稣说:「彼得,我告诉你:今日鸡还没有叫,你要三次说不认得我。」
彼得的毕业考好像考得不错,但是还没考完啊,他高兴得太早了。因为耶稣接着就告诉他们,祂必须上耶路撒冷去,受长老、祭司长和文士许多的苦,并且被杀,第三天复活。
彼得听了就拉着祂,说:「主啊,千万不可如此!这事绝不可临到你身上。」耶稣转过来,对彼得说:「撒但,退到我后边去!你是我的绊脚石,因为你不体会神的心意,而是体会人的意思。」(太6:13-23)
刚刚考了满分的彼得,一下子变成不及格了。被耶稣骂「撒但」,简直比考零分还惨。这里耶稣的意思是,人若不体贴神的心意,就是撒旦的共同体了。当我们体贴人的心意,胜过体贴神的心意时,在神的眼中,我们就是神的绊脚石,是帮助撒旦了。当我们想讨人的喜悦,胜过讨神的喜悦时,也就是离开神,成为撒旦的队友了。
幸好,耶稣拉比不放弃任何一个人,即使是猪队友,祂也不放弃。祂继续带着门徒去经历与祂同在的奥妙时刻。祂特别带着彼得,雅各和约翰,去亲眼看到睚鲁的女儿复活(可5:37-42),祂也拣选了他们三个跟祂一起上山,去见证那变像的精采时刻。
耶稣在他们面前变了形像,祂的脸明亮如太阳,衣裳洁白如光。忽然,有摩西和以利亚向他们显现,与耶稣说话。彼得对耶稣说:「主啊,我们在这里真好!祢若愿意,我就在这里搭三座棚,一座为祢,一座为摩西,一座为以利亚。」说话之间,忽然有一朵明亮的云彩遮盖他们,又有声音从云彩里出来,说:「这是我的爱子,我所喜爱的。你们要听从他!」门徒听见,就俯伏在地,极其害怕。耶稣进前来,拍拍他们,说:「起来,不要害怕!」他们举目,不见一人,只见耶稣独自一人。(太7:2-8)
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