Jesus is Greater

Hi GAMErs,

Today’s passage is Luke 9:18-36.  Let’s go!
 
Luke 9:18-21 (NIV) 
18  Once when Jesus was praying in private and his disciples were with him, he asked them, “Who do the crowds say I am?” 
19  They replied, “Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.” 
20  “But what about you?” he asked. “Who do you say I am?” Peter answered, “The Christ of God.” 
21  Jesus strictly warned them not to tell this to anyone.
 
On verses 18-21:  The most important question you will ever need to answer is the question Jesus asked here, which is: who do you say Jesus is?  My prayer is that the more you get to know Jesus, like Peter you will come to the same conclusion, which is that Jesus is not just a legend, a fiction, a good person, or a famous prophet, but that Jesus is the Messiah (the Christ) and the one we need.  It matters to God who you think Jesus is. 

挪亚的后裔

创世记十章1节   挪亚的儿子闪、含、雅弗的后代记在下面。洪水以后,他们都生了儿子。

创世记十章32节   这些都是挪亚三个儿子的宗族,各随他们的支派立国。洪水以后,他们在地上分为邦国。

挪亚的后裔是谁呢?就是我们囉! 洪水之后。全世界的人都是挪亚的后裔。再往前推的话,就是塞特的后裔,亚当和夏娃的后裔。该隐的后裔消失在大水的洪流之中了。所以我们不要轻看神的话,神最后要保留怎样的人呢?一定是属祂的人。

挪亚三个儿子的后裔各随宗族、方言而各聚成族或国,分散到世界各地,这是指在巴别塔之后的分布。看族諎有时会让人觉得很无聊。但是从后面往前看,比较有趣。例如,非利士人是谁的后裔?我们都知道大卫和歌利亚巨人打仗的故事,为何非利士人比以色列人高大强壮呢?你找得到非利士人是谁的后裔吗?他们是从迦斐托出来的。迦斐托是一个很美丽的名字,代表「串珠」,串起来的珠子,多美啊!原来迦斐托是一个海岛,有人说那就是革哩底岛(又译:克里特岛),也就是新约保罗去传福音的居比路,今名塞浦路斯。那么,迦斐托人又是谁的后裔呢?是闪、含或雅弗的后裔?你猜中了吗?这样去读,你就会记得很清楚,原来非利士人是含的后裔。非利士人的名字含有「打滚」之意,在士师的时代,他们已经懂得怎样治铁制造武器,成为以色列人最直接的敌人。在大卫王之后开始没落。

因为篇幅有限,所以只能简单地举一些例子。先来看看这三兄弟的名字有何特别?这三兄鈟的顺序有很多种说法,在这里说闪是雅弗的哥哥,有解经家认为含不是老大,所以含和雅弗谁比较大就成了个谜。闪的意思是「名声」,含的意思是「热与黑」,雅弗的意思是「扩张、美好」。迦南是指「低洼地、鄙陋、商人」。他们的名字会让你联想到什么?

Rely on God’s Power (Also, When God Interrupts Your Plans)

Hi GAMErs,
 
Today’s passage is Luke 9:1-17.  Let’s go!
 
Luke 9:1-4 (NIV) 
1  When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, 
2  and he sent them out to preach the kingdom of God and to heal the sick. 
3  He told them: “Take nothing for the journey–no staff, no bag, no bread, no money, no extra tunic. 
4  Whatever house you enter, stay there until you leave that town. 

On verses 1-4:  Here Jesus sends out his twelve disciples with his power and authority to go from town to town preaching the kingdom of God, driving out all demons and curing diseases (v1-2).  But notice also that Jesus told them to take nothing else for the journey (“no staff, no bag, no bread, no money, no extra tunic” – v3).  What was Jesus doing?  Jesus was teaching his disciples to have faith in God’s power to use them and to provide for their needs, rather than relying on their own smarts, strength and resources. 

巴别巴别

创世记11章4节      他们说:「来吧!我们要建造一座城和一座塔,塔顶通天,为要传扬我们的名,免得我们分散在全地上。」

有人说挪亚在五百岁生儿育女之后,就开始做起方舟的总工程师;六百岁时变成方舟游轮的船长;约601岁时,挪亚全家离开方舟,他转行作农夫,而且做得很好,不仅栽了一个葡萄园,而且还能用葡萄酿酒。可能太兴奋了,他一下喝太多,醉了。还好,他是在自己的帐篷里喝的;不幸的是,他那时没穿衣服。

本来,在自己的睡房里有没有穿衣服,实在跟别人没关系。国外也有很多人睡觉时不穿衣服的习惯。偏偏小儿子不知为何事闯进父亲的帐篷,看到了父亲的祼体,觉得很好笑,便跑出去告诉两个哥哥。哥哥们比较懂事,他们拿件衣服搭在肩上,倒退著进去,给父亲盖上,他们背着脸就看不见父亲的赤身。这里就是一个心态上尊重和不尊重的分别,尤其是对长辈。

挪亚也是有脾气的人,当他知道小儿子含那样轻浮的心态时,他咒诅含的儿子迦南,必给他弟兄做奴仆的奴仆。做奴仆己经很可怜,还要做奴仆的奴仆。这事提醒我们,凡事要尊重别人,尤其是对长辈。有人说,老人家说话有时都带有预言的成份,像雅各,摩西的遗言何等有份量。话说回来,在我们看挪亚的三子之后裔的分布情形时,先来看看分散之前的世界是怎样的。

God Works With Your Faith

Hi GAMErs,

Today’s passage is Luke 8:40-56.  Let’s go!

Luke 8:40 (NIV) 
40  Now when Jesus returned, a crowd welcomed him, for they were all expecting him.

On verse 40:  In the verses just before this the people of the Garasenes rejected Jesus and told him to go away.  Here another crowd is expecting him and welcoming him.  Likewise, we too need to choose: will we be among those who reject Jesus and push him away, or will we welcome Jesus into our lives?

Luke 8:41-42 (NIV) 
41  Then a man named Jairus, a ruler of the synagogue, came and fell at Jesus’ feet, pleading with him to come to his house
42  because his only daughter, a girl of about twelve, was dying. As Jesus was on his way, the crowds almost crushed him.

散会比聚会更重要!

2017年10月,夏忠坚牧师于七贤路礼拜堂分享,他说了一句很值得反思的话:「教会最要看重的不是『聚会』,而是『散会』!

弟兄姊妹散会后,是否真的在家庭、社群、职场活出基督徒生命?」看一家教会会友聚会人数成千上万,但重要的是有多少会友活出「散会」后的生命?

夏忠坚牧师引用〈列王纪〉上十四章25-28节「金盾牌vs.铜盾牌」的故事—罗波安王制造铜盾牌想代替被窃夺的金盾牌,提醒今天教会的运作是否也是这样:用铜的想代替金的?他指出,教会五种基本功能:敬拜、团契、成长(门徒)、事奉、宣教,目前的光景为何?

例如弟兄姊妹的敬拜只在周日,那周一至周六有无活出敬拜生命?在团契小组里爱的死去活来,但散会后有去爱邻舍及职场遇到的人吗?又或是参加团契(名词),到底有无与其他肢体真正的团契(动词),还是戴着面具来参加?

他问大家:「你的教会有多少人只参加主日,在教会没有小组团契生活?」根据统计,没有稳定小组团契生活的基督徒,本身灵修、奉献、传福音也比较差。而初代教会一开始,是在各个家庭过小组生活,是建造一群人像三一神团契的样子。所以小组生活与结构,比较可以建造真实的教会生活及基督徒生命。

Don’t Push Jesus Away

Hi GAMErs,

Today’s passage is Luke 8:26-39.  Let’s go!
 
Luke 8:26-33 (NIV) 
26  They sailed to the region of the Gerasenes, which is across the lake from Galilee. 
27  When Jesus stepped ashore, he was met by a demon-possessed man from the town. For a long time this man had not worn clothes or lived in a house, but had lived in the tombs. 
28  When he saw Jesus, he cried out and fell at his feet, shouting at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? I beg you, don’t torture me!” 
29  For Jesus had commanded the evil spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places. 

永远的彩虹之约

创世记九章12-16节   神说:「我与你们并你们这里的各样活物所立的永约,是有记号的。我把虹放在云彩中,这就可做我与地立约的记号了。我使云彩盖地的时候,必有虹现在云彩中,我便记念我与你们和各样有血肉的活物所立的约,水就再不泛滥,毁坏一切有血肉的物了。虹必现在云彩中,我看见,就要记念我与地上各样有血肉的活物所立的永约。」

因为神看世界败坏了,人思想的尽都是恶,地上满了强暴,所以祂决定除灭祂造的各种活物,只留下挪亚一家和有限的活物。经过四十昼夜的大雨,大渊的泉源都裂开了,天上的窗户也敞开了,在山上盖的方舟也飘浮起来。人以为不可能的事终于发生了,大水淹没了世界上最高的山,人想要进方舟逃难,方舟的门却己经被神关闭,连挪亚也打不开。

灭世洪水水势浩大,在地上共150天。今年长江流域洪水肆虐,也有几个月的时间,加上暴雨,在两个月里淹没了庄稼和众多社区,中国防汛抗旱总指挥部秘书长周学文说,至少有6300万人受到影响,5.4万座房屋被毁。他说至少有219人死亡或失踪。最近美国西岸大面积森林惨遭焦烧,以加州为主的沿岸城市,多日来被数百公里之外飘来的大火烟雾笼罩,导至数千人疏散。即使这些天灾人祸十分惨烈,也不及当时灭世洪水的几分,因为人无处可躲,无地可逃。

Listening to God’s Word Means

Hi GAMErs,

Today’s passage is Luke 8:16-25.  Let’s go!
 
Luke 8:16-18 (NIV) 
16  “No one lights a lamp and hides it in a jar or puts it under a bed. Instead, he puts it on a stand, so that those who come in can see the light. 
17  For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open. 
18  Therefore consider carefully how you listen. Whoever has will be given more; whoever does not have, even what he thinks he has will be taken from him.”

On verses 16-18:  After telling a parable about the importance of having a hungry, humble heart when listening to God’s word (verses 1-15), what is Jesus talking about in verses 16-18?  When Jesus says in verse 18, “Thereforeconsider carefully how you listen”, this suggests to me that verses 16, 17 and 18 are also talking about how to listen to God’s word.
 

为祢癫狂

创世记6章14-16/22节    神就对挪亚说:「你要用歌斐木造一只方舟,分一间一间地造,里外抹上松香。 方舟的造法乃是这样:要长三百肘,宽五十肘,高三十肘。方舟上边要留透光处,高一肘。方舟的门要开在旁边。方舟要分上、中、下三层。」 挪亚就这样行。凡神所吩咐的,他都照样行了。

最近有人在脸书上分享,他的牧师叫他们要为主癫狂。当然这主要的意思是要他们去传福音,可是我发现为主癫狂的最佳例子是挪亚。因为神要他做的事,当代人一定都觉得这人真的是癫狂了,大晴天在高山上建方舟,逢人就说有灭世的大洪水要来。大家都活得好好地,又娶又嫁,日子过得好紧凑,只有他不干正事,去盖什么方舟?盖了方舟卖给谁?有钱赚吗?一点钱途也没有,尽干儍事!

但是挪亚排除众议,开始按著神的吩咐去搜集歌斐木和松香,然后像现代人盖房子一样,根据神给的蓝图,一层层一间间地建。在大阳光下,挪亚带着三个儿子搬著一棵棵的大树,削掉树皮,抹上松香,不停地忙碌。

张文亮教授说,根据《圣经》的记载,有一些专家认为歌斐木应该是大树,是在当地森林里常见的树种,且材质坚硬,又能够自树中提取松香油;并且古人早己知道,树干底部的黑色胶油,涂在木头表面,是防水与防腐的上好材料,这些胶油与近代的沥青相似,皆称为松香类。

张教授也指出,方舟尺寸的长宽比是6:1,长高比为10:1,是船只在水中稳定航行的最佳比例,表示方舟的重心较低,乘客较为舒服。方舟分上、中、下三层,可能使较重的生物住在下层,体重中等的在中层,体重较轻的大概住上层,这可以增加方舟的稳定度。