Restored to God’s Presence

Hi GAMErs,

Today’s passage is John 5:10-18.  For context we’ll start by looking at verse 9.  Let’s go!

John 5:9-10 (NIV) 
9  At once the man was cured; he picked up his mat and walked. The day on which this took place was a Sabbath, 
10  and so the Jews said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”

On verses 9-10:  In the Ten Commandments, God commanded His people to honour the Sabbath day by resting and not doing work on that day (Exodus 20:8-9).  The religious elite among the Jews would interpret this command in an extreme and overly strict way, such that they considered carrying one’s mat from one place to another on a Sabbath day to be a violation of the command to honour the Sabbath day.  By focusing on these technicalities, the religious elite missed the purpose and heart of God’s commands.  All of a sudden, a command that was meant to bring joy, refreshing and rest became a burden.

What can we learn from this?  When thinking about the details, don’t lose sight of the big picture.  When thinking about how to apply God’s commands, don’t lose sight of why God gave us those commands in the first place.

自从我认识你们以来

〈申命记〉 9: 5 你进去得他们的地,并不是因你的义,也不是因你心里正直,乃是因这些国民的恶。

有一位犹太人的拉比说,他很喜欢听他的祖父母讲以前的故事。他的祖父母是二次大战后的幸存者,他们做了一个家谱,并且告诉子孙们,那些长辈和亲戚的名字有何特别的意义。他从不认识那些亲人,但是在回忆那些亲人时,他的祖父母仿佛就因而得到很大的安慰。他自己也因而得到很奇妙的鼓励,因为他终于有「家族的故事」,可以让他的儿女或子孙们知道他们的先祖是哪些人,是怎样的人。他说,犹太人的习俗教导他们要知道过去的历史,才能明白前面要走的方向。因此他们在过节时,往往有一段述史的时间,提醒他们和神的关系。

有的人问,神为何拣选以色列人,不拣选中国人?在这一章里,神提到祂为何拣选了以色列人,并把迦南地赐给他们。不是因为以色列人比别人好,而是因为迦南人的罪恶满盈,以及神要坚定向以色列人的列祖所起的誓。换句话说,我们有可能是输在起跑点。人家的祖先亚伯拉罕可以拒绝偶像崇拜,我们的祖先却去拜女神女娲。传说中,她与伏羲为兄妹,也有说是配偶,他们曾炼五色石以补天,并抟土造人,制嫁娶之礼,延续人类生命,造化世上生灵万物。女娲据传是人首蛇身。因为天穹如伞,女娲善于补天,因此女娲亦成为台湾雨伞和绣补业者所祀奉的职业神。伏羲据说是龙身人首或蛇身人首,因为制造八卦,人奉之为神,尊其为八卦祖师。我们的祖先放弃了原先尊崇的一神论里的一神,耶和华神,转而去拜人首蛇身的女娲和伏羲,所以不蒙拣选的原因就在此吧。所以,知道我们的过去,对我们将来要走的方向也很有帮助啊!

摩西说:「自从我认识你们以来,你们常常悖逆耶和华。」(申9:24)

Attitude Matters

Hi GAMErs,

Today’s passage is John 5:1-9.  Let’s go!

John 5:1-3 (NIV) 
1  Some time later, Jesus went up to Jerusalem for a feast of the Jews. 
2  Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades. 
3  Here a great number of disabled people used to lie–the blind, the lame, the paralyzed. 

On verses 1-3:  John’s Gospel now shifts to Jesus in Jerusalem where he visits the pool of Bethesda where disabled people were known to congregate.  Apparently some people believed that an angel stirred the waters of the pool of Bethesda and that the first person to enter the pool after the waters were stirred would be healed.   

By the way, why is verse 4 missing?  If you read the King James version of John’s Gospel, you will see verses 3b and 4 which mention this idea of an angel coming to stir the pool waters.  However, this was apparently a later addition into Scripture and has been omitted from more current versions of the Gospel of John.

得货财的力量

〈申命记〉 8:18  你要记念耶和华─你的 神,因为得货财的力量是祂给你的,为要坚定祂向你列祖起誓所立的约,像今日一样。

曾有一则新闻说到在厦门有座桥上,有许多人跪在那里低头认错。在这些人面前有一张纸,上面写着他们的姓名、年记,以及做了什么错事。有一个43岁的男人说,他没有达到销货的目标;有一个39岁的男人写:我必须在桥上跪一个小时,因为我没有完成我的工作。这些纸上没有说明他们来自哪个公司。但是用这样羞辱的方法来惩罚员工还真是少见。幸好我们的神不因为我们不守祂的诫命,就羞辱我们。圣灵的管教总是在个人的生命里进行,以建造为目的。当然,神也会把隐藏的罪显露出来,免得我们犯罪之后还洋洋得意。但祂的目的是管教,不是羞辱。

在本章的第十节,摩西说:「你吃得饱足,就要称颂耶和华你的神,因祂将那美地赐给你了。」但是事实上,当我们生活平稳,不愁吃穿时,是否记得称颂我们的神?神为何要以色列人时时刻刻记得祂呢?有的人觉得不好意思在人前做饭前祷告。但是摩西告诉我们,当我们有饭吃时,就要称颂神,因为神把这美地赐给我们了。

唐朝李绅写了一首〈悯农诗〉:「春种一粒粟,秋收万颗子;四海无闲田,农夫犹饿死。 锄禾日当午,汗滴禾下土;谁知盘中飧,粒粒皆辛苦。」后半段大家都很熟,不过全诗都是在说明农夫种田之不易,但若不是神赐时雨甘露,农夫再辛苦,也无法有收成,所以我们当存感恩的心。每餐前做饭前祷告,就是感恩的表达。

在过圣诞节之前,有一首歌是唱给孩子们听的:「你要小心囉,你最好别乱叫,也别乱脾气。让我告诉你为什么,因为圣诞老人要进城了。他在写圣诞礼物的单子,不管你是睡着或醒著,他都知道你乖不乖,所以你要做个好小孩….」所以过完圣诞节,这首歌就不灵了。礼物已经到手了,不是吗?可以重新顽皮,让爸妈头痛了。

A Big Reason God Allows That Trouble in Your Life

Hi GAMErs,

Today’s passage is John 4:43-54.  Let’s go!

John 4:43-45 (NIV) 
43  After the two days he left for Galilee. 
44  (Now Jesus himself had pointed out that a prophet has no honor in his own country.) 
45  When he arrived in Galilee, the Galileans welcomed him. They had seen all that he had done in Jerusalem at the Passover Feast, for they also had been there.

On verses 43-45:  After spending two days in Samaria, Jesus heads for Galilee (v43).  Why does John mention here that Jesus said “a prophet has no honor in his own country” (v44), especially if Jesus just left Samaria where many put their faith in Him (v41) and was going to Galilee where the Galileans welcomed him (v45)? Scholars have different theories on why.  Here’s my thought on why: perhaps John mentions Jesus’ famous saying about a prophet having no honour in his own country because no matter how popular Jesus became in one place (like Samaria), Jesus knew he had to move on to the next until his work was done.  In other words, Jesus’ goal wasn’t to build his own kingdom and to chase his own “honor” while on the earth.  Rather his goal was to be faithful to his Father’s will, even if it meant foregoing immediate opportunities to be honored, knowing that the honour and glory would come later.  Like Jesus, may our goal not be chasing our own honour or building our own kingdom, but may it simply to be faithful to what God called us to do on the earth.

祂是信实的神

〈申命记〉 7:9-11所以,你要知道耶和华你的神,祂是神,是信实的神:向爱祂守祂诫命的人守约施慈爱,直到千代;向恨祂的人当面报应他们,将他们灭绝——凡恨祂的人,必报应他们,决不迟延。所以,你要谨守遵行我今日所吩咐你的诫命、律例、典章。

2004年,有一个六岁的美国男孩发生了一宗可怕的车祸。当他从昏迷状态中醒过来之后,他告诉家人,他去过天堂,见到了耶稣、撒旦和天使,等等。在2009年,他的父亲帮他出了一本书:《The Boy Who Came Back from Heaven》(从天堂回来的男孩),这本书被热卖到上百万本,成为当时的畅销书之一。但是在出书后五年,也就是2009年一月13日,他亲自写一封信给美国基督教出版商和书店:「请原谅我因为身体的限制,只能简略地说明,我并没有死去,也没有去过天堂。我说去过天堂,因为我想引起人们对我的注意。当我说我去过天堂时,那时我根本没读过《圣经》。

很多人从谎言中获利,并且还会有更多人这样做。人们应该去读《圣经》,因为那就足够了。《圣经》是真理唯一的来源,任何人写的东西都不可能万无一失。唯有悔改和相信耶稣是神的儿子,祂为你的罪死在十字架上(虽然祂并没有犯罪),你才能够得到神的赦免。你需要从《圣经》去明白何谓天堂,而不是从人写的书去明白天堂。我希望全世界都知道,只要有《圣经》就足够了。卖这类书的人都应该悔改,并且只要有《圣经》就够了。在基督里,亚历斯。 」

亚历斯在车祸后因为伤到脑部、脊柱和颈而四肢瘫痪,在2009年他接受了一个像克里斯托弗·里夫(演超人的演员,因受伤而四肢瘫痪)那样的手术,让他可以自由地呼吸,不必使用助吸器;同年,他开始使用支撑架站起来,并且可以在别人的帮助下,开始在跑步机上走路。从他的信里,很明显的,他信主了,也读了《圣经》,因此才会有这样的悔过和自白。在他没有读过《圣经》时,他可以编谎言编得很自得其乐,但是信主后,读了《圣经》,圣灵就不允许他继续让这个谎言存在了。他希望让全世界的人知道,《圣经》是唯一真理的来源。人若想要认识天堂,就要明白神说的天堂,而不是人写的天堂。这也是为何神要摩西一次又一次地,向以色列人复述律例和典章的原因,因为人是何等容易被迷惑啊!

Enjoy the Fruit of Jesus’ Labour

Hi GAMErs,

Today’s passage is John 4:31-42.  Let’s go!

John 4:31-34 (NIV) 
31  Meanwhile his disciples urged him, “Rabbi, eat something.”
32  But he said to them, “I have food to eat that you know nothing about.”
33  Then his disciples said to each other, “Could someone have brought him food?”
34  “My food,” said Jesus, “is to do the will of him who sent me and to finish his work.

On verses 31-34:  I could see the disciples coming to Jesus with food already in their mouths and casually inviting Jesus to eat something (v31).  Yet Jesus’ response confuses them (v32-33).  When Jesus says, “My food is to do the will of him who sent me and to finish his work” (v34), what does he mean?  Jesus means that what drives him, satisfies him and empowers his life is doing his Father’s will and completing the assignment he has been given.  Jesus would say something related in Matthew 4 in the desert: “Man shall not live on bread alone but on every word that comes from the mouth of God.” (Matthew 4:4)  Take John 4:34 and Matthew 4:4 together and we get a powerful truth: Jesus fed on two things – meditating on God’s Word and doing God’s work.

信仰的传承

〈申命记〉 6:13 你要敬畏耶和华你的神,侍奉祂,指着祂的名起誓。

每次在公路上飞驰,我总忍不住要感谢那些造路的人,以及那些工程师们。不管是不是高速公路,每条公路可以让大家如此畅通无止地奔驰,实在不容易!尤其细看那些捷运系统的连接,若不是非常细密的计算和谨慎地工作,很容易失之毫厘,差之千里。每一个转弯和连接都是那么完美,让人不能不感谢。否则高速快铁在上面运行,将是可等危险?

每次看到外子,我也是心里充满感谢。凭什么,我的公婆千辛万苦把他养育成为一个正人君子,而我就这样把他接收到我的生活中,让他成为照顾我的人?上帝很慷慨,在我们尚未懂得种树时,祂已经让我们享受到树的各样好处;在我们尚未能分辨美丑时,祂已经把闪烁的星星、柔媚的月娘挂在天上,让玫瑰花芬芳扑鼻,让悠扬的琴声使我们在母腹中跳跃,这世上有哪一件美好,是我们的成就呢?有时感到很惭愧,发现自己每天生产最多的,竟是垃圾。天天都要倒垃圾。

耶和华─你的 神领你进祂向你列祖亚伯拉罕、以撒、雅各起誓应许给你的地。那里有城邑,又大又美,非你所建造的;有房屋,装满各样美物,非你所装满的;有凿成的水井,非你所凿成的;还有葡萄园、橄榄园,非你所栽种的;你吃了而且饱足。(申6:10-11)

因此摩西提醒以色列人,神要带领他们进去的迦南地,那些城邑,又大又美,但不是以色列人建造的,神却让他们享用;有装满各样美物的房屋,那些美物是别人装满的,不是他们装满的。正如我们在父母家长大,享受父母在屋子里所装满的一切,却不是我们去赚来的。有凿成的水井,却不是他们出力去凿成的,而是别人的努力。还有葡萄园、橄榄园,非他们所栽种,却由他们享用其中的果实和一切。所以当他们吃得饱足时,要记得那是耶和华神的恩典。当我在享受生活里的丰富时,也要记得,都是神的供应。

Before You Receive Living Water

Hi GAMErs,

Today’s passage is John 4:15-30.  Let’s go!

John 4:15-18 (NIV) 
15  The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.” 
16  He told her, “Go, call your husband and come back.” 
17  “I have no husband,” she replied. Jesus said to her, “You are right when you say you have no husband. 
18  The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.” 

Verses 15-18: The Samaritan woman’s curiosity for the living water Jesus offers turns into a real desire for it. She asks Jesus for this living water, but Jesus responds by saying “Go, call your husband and come back.” Why does Jesus do that? It’s because Jesus knew that this woman had been in a handful of failed marriages, and now she was living with someone she was not married to. Subtly Jesus was telling the woman that in order to experience the living water that Jesus makes available, she needed to repent of sin.  

更丰盛的生命(4b)

从两件事,你可以看见一个人的量度多少

  从两件事,你可以看见一个人的量度多少:当你结婚的时候,多少人参加你的婚礼,可以看见你的份量;当你死的时候,多少人送你到坟墓,可以看见你的量度。我以后死的时候,多少人到我的坟墓来埋葬我,我现在不知道,但是我结婚的时候,一个只能容纳六百人的礼拜堂,来了一千二百人。为什么?因为太多人曾经听过我讲道,他们从传道人的身上领受上帝的恩典、感动,传到他们的生命,他们相当纪念、非常喜欢我,所以当我结婚的时候,他们都来了。

  我没有请他们吃饭,因为我没有那么多钱,但我送每位来宾一包巧克力,我要送放很久也不会坏的东西,作为结婚的回礼,每位来的宾客,我们也送一本圣经给他们,圣经内页有我和我太太的签字,所以他们带着一包巧克力、一本圣经回家,可以吃地上的东西,也可以享受上帝的话语。一千多本圣经,在一天之内分完了。以后,我死了,我就不知道来的人有多少,特别如果是在新冠疫情的时代死去,很少人会到坟墓。

  青年人在教会结婚的时候,有一种青年人结婚时,一定很多人来,就是那些参加诗班的青年人,他们常常为主献诗,常常在台上服事上帝,所以很多朋友来看他们。我们的诗班有一、两百人,有一个人结婚,很多人就来参加。分享自己与人的生命,当有需要的时候,就有很多人供应他们的生命给你,这是人际交往的公义原则。从来不服事别人的人结婚,没有人理睬。这是生命的原则。

  我今天要从另一个方面来看谁的生命是丰盛的生命,成为我们今天重要的信息:

一、 一个人生命丰不丰盛,看他做人在困难中怎样奋斗:

  在困难中站得住的人,他的生命是丰盛的;在困难中倒下去的人,他的生命不是丰盛的。现在,我要推倒他(编按:唐牧师所指的,是站在旁边的翻译员),那么,他站得好好的,我能够把他推倒的话,就表示我的生命比他更有力量。现在,我要推倒你,你要怎么预备?你要站马步,两脚要开一点。两脚太近,很容易跌倒,两脚分开,不容易跌倒。你看那些争战的人,中国人说:站马步,你两脚分开来,你的两个腿就变成你上面的根基了,根基稳固的人,不容易跌倒。