敌人的恐吓

〈尼希米记〉6:9b 神啊,求祢坚固我的手!

阅读经文:〈尼希米记〉6 章

眼看耶路撒冷的城墙都快修好了,虽然尚未安装门扇,但是城墙本身都没有破裂之处。在修建以前,敌人嗤笑他们所修造的石墙,就是狐狸上去也必跐倒。现在看来未必啊,不仅狐狸上去不会跐倒,就是敌人想要把它撞倒也不容易。犹大人的成功使他们的仇敌更为嫉恨,于是他们想出了别的招数,邀请尼希米去阿挪平原相会。

阿挪平原在耶路撒冷和撒玛利亚中间,耶城西北约31公里之处,由波斯政府直接管理的一个地方。那时尼希米尚未为耶路撒冷的城墙安上门扇,一旦安上门扇,那么仇敌要出入耶路撒冷就更加困难。因此他们想来个调虎离山,把尼希米带离开耶路撒冷。之后呢?只要尼希米不在,其他人就会被吓跑,不敢继续再做下去。那他们就可以继续欺负压榨犹大人。尼希米一旦离开耶路撒冷,进入他们的掌握之中,会发生何事呢?一是软禁,二是谋害。在路上随便找个匪徒把他做掉,简单得很。

尼希米心知肚明,他和仇敌之间有何事需要商议?仇敌的唯一想法就是要害他,他岂能不知?敌人四次邀请,他四次回绝。不给敌人留地步。有时候我们会因为面子问题不好意思拒绝,即使知道别人不安好心,或是有引诱之意,也半推半就,因此往往被牵连或拖累。例如做生意时,对方要你去酒色场所谈生意,你可以拒绝,不一定会失去生意,因为正直的商人很可能会因而更觉得你这人可靠,有原则;你若是半推半就地去了,一来喝酒伤肝,二来情色伤人,让妻子生气,三来喜好杯中物的生意对象往往要你做某方面的妥协,不公道或不守规则的妥协,赚这种钱让你天天难以入睡,怕被人发现其中的不轨之处。

Chosen for God’s Work + 5 Reasons God Wants You to Rest

Hi GAMErs!

Today’s passage is Exodus 31:1-18.  Let’s go!

Exodus 31:1-11 (NIV)
1  Then the LORD said to Moses,
2  “See, I have chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah,
3  and I have filled him with the Spirit of God, with skill, ability and knowledge in all kinds of crafts–
4  to make artistic designs for work in gold, silver and bronze,
5  to cut and set stones, to work in wood, and to engage in all kinds of craftsmanship……..

On verses 1-11:  Could God have created the artistic designs and done all the work himself for the tabernacle?  Of course He could have.  God could have spoken these things into existence in an instant.  Yet He chose to involve Moses, Bezalel, Oholiab and a bunch of unnamed craftsmen in the designing and making of the items that would form the tabernacle.  Why?  It’s because God delights in involving His children in His work in the world.  God didn’t make us only to be spectators to God’s work but participants too.

尼希米闻民怨而怒

〈尼希米记〉5:10我和我的弟兄与仆人也将银钱、粮食借给百姓,我们大家都当免去利息。

阅读经文:〈尼希米记〉5 章

为了要建城墙,可能百姓的民生工作都荒废了,也没有时间去耕种,有的人典了田地、葡萄园、房屋,要得粮食充饥,还要向波斯王纳税,生活艰难,甚至要卖儿女为仆为婢;但是有钱的贵冑不工作,却吸干百姓的血汗,利用他们的贫穷去谋利。这个问题不是从外敌来的侵犯,而是内部的腐败。魔鬼的工作永远不会只停留在一方面,一定从四面八方找人的软弱去偷袭。我们若不警觉,就很容易被打倒。

在〈利未记〉25章35-37节,神说:“你的弟兄在你那里若渐渐贫穷,手中缺乏,你就要帮补他,使他与你同住,像外人和寄居的一样。不可向他取利,也不可向他多要,只要敬畏你的神,使你的弟兄与你同住。你借钱给他,不可向他取利;借粮给他,也不可向他多要。”不管是新约或旧约,神都让我们知道,钱财是身外之物,敬畏神的人就要像天父一样有怜悯人的心肠,不可以贪财。人若看到弟兄渐渐贫穷,又有缺乏,却不肯帮助他,那就是贪财,因为把财物看得比人还重要。因此主耶稣说:“人若赚得全世界,赔上自己的生命,有什么益处呢?人还能拿什么换生命呢?(太16:24)”人若贪财,不仅赔上自己的生命,也垫上其他人的生命,大家都活不了,那些钱又有何益处?

因此尼希米招集大会攻击这些贵胄和官长,可见那时已经有一股不好的风气弥漫在犹大人之间,有钱的更有钱,贫穷的更贫穷。因此贫穷的人感到很痛心:“我们的身体与我们弟兄的身体一样,我们的儿女与他们的儿女一般,现在我们将要使儿女做人的仆婢,我们的女儿已有为婢的”,我们在神面前都是平等,都是一样的,凭什么他们要奴役我们的儿女?把儿女卖为仆婢,哪个父母不心疼?

God Has Washed and Anointed You

Hi GAMErs!

Today’s passage is Exodus 30:17-38.  Let’s go!

Exodus 30:17-21 (NIV)
17  Then the LORD said to Moses,
18  “Make a bronze basin, with its bronze stand, for washing. Place it between the Tent of Meeting and the altar, and put water in it.
19  Aaron and his sons are to wash their hands and feet with water from it.
20  Whenever they enter the Tent of Meeting, they shall wash with water so that they will not die. Also, when they approach the altar to minister by presenting an offering made to the LORD by fire,
21  they shall wash their hands and feet so that they will not die. This is to be a lasting ordinance for Aaron and his descendants for the generations to come.”

On verses 17-21:  Here the LORD instructs Moses to make a bronze basin for washing Aaron’s hands and feet and to place it in the courtyard between the altar and the Tent of Meeting.  The purpose of washing was “so that they will not die” (v20).   That is, on one level, the washing was to protect the physical health of Aaron and his sons as they regularly dealt with the blood of animals.  On another level, the washing with water symbolized the priests’ own need to be cleansed of their sins.

What can we learn from this?  (1) God cares about your physical health and thus we ought to take good care of our own physical health, in part by washing our bodies often; and (2) Jesus has washed away our sins in the water of His Word and His blood, as represented through water baptism.  As 1 Corinthians 6:11 says, “…But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”

The Closer You Get

Hi GAMErs!

Today’s passage is Exodus 30:1-16.  Let’s go!

Exodus 30:1-10 (NIV)
1  “Make an altar of acacia wood for burning incense.
2  It is to be square, a cubit long and a cubit wide, and two cubits high–its horns of one piece with it.
3  Overlay the top and all the sides and the horns with pure gold, and make a gold molding around it.
4  Make two gold rings for the altar below the molding–two on opposite sides–to hold the poles used to carry it.
5  Make the poles of acacia wood and overlay them with gold.
6  Put the altar in front of the curtain that is before the ark of the Testimony–before the atonement cover that is over the Testimony–where I will meet with you.
7  “Aaron must burn fragrant incense on the altar every morning when he tends the lamps.
8  He must burn incense again when he lights the lamps at twilight so incense will burn regularly before the LORD for the generations to come.
9  Do not offer on this altar any other incense or any burnt offering or grain offering, and do not pour a drink offering on it.
10  Once a year Aaron shall make atonement on its horns. This annual atonement must be made with the blood of the atoning sin offering for the generations to come. It is most holy to the LORD.”

On verses 1-10:  In the tabernacle where the Israelites would worship the LORD, out in the courtyard there would be a bronze altar for offering animal sacrifices.  But in addition to that bronze altar, there would inside the Tent of Meeting itself a smaller golden altar for burning incense.  It is this second, smaller, golden altar that verses 1-10 are describing.  This golden altar would be located (most likely) in the Holy Place, together with the lampstand and the bread.   

参巴拉闻建城垣愤恨讥笑

〈尼希米记〉4:15仇敌听见我们知道他们的心意,见神也破坏他们的计谋,就不来了。我们都回到城墙那里,各做各的工。

阅读经文:〈尼希米记〉4 章

当神的仆人工作时,撒旦一定会用各样的方法去阻挡。尼希米拒绝了敌人假心假意的合作提议,敌人的真面目就显露无遗。他们大大恼恨,嗤笑犹大人:「这些软弱的犹大人做甚么呢?要保护自己吗?要献祭吗?要一日成功吗?要从土堆里拿出火烧的石头再立墙吗?」亚扪人多比雅站在旁边,说:「他们所修造的石墙,就是狐狸上去也必跐倒。」

犹大人本来就心存畏惧,现在河东省长参巴拉带着撒玛利亚士兵前来,又嘲笑他们,就是为了破坏他们的士气。但是他们只敢嘲笑,不敢动手阻挡,因为尼希米是奉了王的诏书而来,任何人不得阻挡他们建城墙的工作。撒旦对基督徒的手段也是如此,先是让其心感害怕,畏惧,以致不敢做这个不敢做那个。但是我们有神的带领,就不要害怕撒旦的嘲笑和威吓。

当尼希米看到这个情形时,第一个反应便是祷告:「我们的神啊,求祢垂听,因为我们被藐视。求祢使他们的毁谤归于他们的头上,使他们在掳到之地作为掠物。不要遮掩他们的罪孽,不要使他们的罪恶从你面前涂抹,因为他们在修造的人眼前惹动祢的怒气。」(4-5节)

尼希米一面祷告,一面鼓励犹大人作工,因此大家都能专心工作,很快就修造连络城墙,高至一半,成绩裴然。敌人一看到城墙破裂之处都被修好了,以后不能随时去骚扰犹大人,抢劫欺负他们,不禁更加恼怒。

Eat that Ram

Hi GAMErs!

Today’s passage, Exodus 29:29-46, is filled with good lessons for us.  Let’s go!

Exodus 29:29-30 (NIV)
29  “Aaron’s sacred garments will belong to his descendants so that they can be anointed and ordained in them.
30  The son who succeeds him as priest and comes to the Tent of Meeting to minister in the Holy Place is to wear them seven days.

On verses 29-30:   I learn two lessons from these verses.  First, notice that when God was commissioning Aaron as high priest, He already had Aaron’s successor in mind.  God plans for the long-term.  His focus is not only on what is happening now in this generation, but the generations after that.  We would be wise to plan the way God plans: don’t think only about what is urgent and immediate, but also think long-term and about the next generation when planning for the future.

Second, Aaron’s successor was supposed to wear Aaron’s clothes for 7 days straight.  This was so that Aaron’s successor could get used to his new role as high priest, and also the people could get used to seeing Aaron’s successor in this new role.  What’s the lesson?  People need time to adjust to change, so be patient with others and patient with yourself when you’re facing new circumstances.

始建邑垣依次修筑

〈尼希米记〉3:1那时,大祭司以利亚实和他的弟兄众祭司起来建立羊门,分别为圣,安立门扇,又筑城墙到哈米亚楼,直到哈楠业楼,分别为圣。

阅读经文:〈尼希米记〉3 章

古代最著名的护城墙便是中国的万里长城了,为了抵御外族侵犯,从西周到战国,许多诸候国都开始投入修建自己属地的城墙,直到秦始皇统一六国后,才将各国的城墙连接起来,也因而被命名为万里长城。

我们今天看的〈尼希米记〉第三章也有类似的概念,先是大家对着自己的房屋修建城墙,也是修建隣近自己房屋的城墙,然后再把城墙连起来,有的城门两侧还有石头门楼,似是防御之用。这些石头门楼各有名字,例如:哈米亚楼,哈楠业楼,角楼,炉楼,等等。耶路撒冷是重要的交通枢纽,所以需要许多城门。通常厚重的大门两侧的城墙会较高较厚,以便守门的卫兵站岗。

回想一下,古时候住在中国边境的老百姓经常会受到外族的骚扰或抢劫,性命和财产都没有保障,万一外族长驱而入,就引起社会动荡不安,甚至有关国家存亡。耶路撒冷原是一个易守难攻的城巿,但是她的城墙被毁了,回归的百姓住在城里是不是也会长期受到外邦人的欺负和骚扰?因此她的敌人不希望看到她重建城墙,而尼希米则迫切地要重建耶路撒冷的城墙。也因而当尼希米发出呼吁时,就立刻得到大家的响应。

Jesus, Your Three-in-One Sacrifice

Hi GAMErs!

Today’s passage is  Exodus 29:15-28.  Let’s go!

Exodus 29:15-21 (NIV)
15  “Take one of the rams, and Aaron and his sons shall lay their hands on its head.
16  Slaughter it and take the blood and sprinkle it against the altar on all sides.
17  Cut the ram into pieces and wash the inner parts and the legs, putting them with the head and the other pieces.
18  Then burn the entire ram on the altar. It is a burnt offering to the LORD, a pleasing aroma, an offering made to the LORD by fire.
19  “Take the other ram, and Aaron and his sons shall lay their hands on its head.
20  Slaughter it, take some of its blood and put it on the lobes of the right ears of Aaron and his sons, on the thumbs of their right hands, and on the big toes of their right feet. Then sprinkle blood against the altar on all sides.
21  And take some of the blood on the altar and some of the anointing oil and sprinkle it on Aaron and his garments and on his sons and their garments. Then he and his sons and their garments will be consecrated.

On verses 15-21:  Exodus 29:10-21 talk about three sacrifices that God tells Moses to make on behalf of Aaron, his sons and the altar they’ll be serving at.  Let’s look at these 3 sacrifices now.

The first sacrifice is a sin offering (v10-14) where Moses slaughters a bull (v11), puts the blood of the bull on the horns (the tops) of the altar and pours out the rest of the bull’s blood at the base of the altar (v12).  He then burns the fat around the bull’s inner parts on the altar (v13) and takes the rest and burns it outside the camp (v14). The purpose of this first sacrifice was to pay for the sins of Aaron and his sons.  Thus it was called a “sin offering”.

尼希米返耶路撒冷建筑城垣

〈尼希米记〉2:9王派了军长和马兵护送我。我到了河西的省长那里,将王的诏书交给他们。

阅读经文:〈尼希米记〉2 章

在前一章里,我们读到尼希米的祷告,最后两句话是:「使祢仆人现今亨通,在王面前蒙恩。 」可见尼希米心里迫切地想回故土,但是不敢向王提起,也不知从何向王说起,所以先把这件事放在祷告中,求神为他开路。

神就为他开路了,让王注意到他面带愁容。有多少当上司的会注意到下属的面容呢?尤其是一个高高在上皂王,一般都只有让人看他皂脸色行事,很难期望他会看到别人的脸色。偏偏这一天王就注意到了尼希米的脸色有异。王很体贴皂问他是否有病?没病为何面带愁容?对尼希米而言,他是吓坏了,倘若王的心情不好,可以下罪诏,说尼希米给他脸色看。服事王的时候岂不当快快乐乐的吗?为什么摆一张臭脸给王看呢?幸好那天王的心情很不错。

当他问清了尼希米心中的难处和打算后,便应允了尼希米的请求,并且还提供了许多的帮助和保护。大卫在〈诗篇〉37篇里讲到不要为恶人心怀不平,但更重要的是:「当将你的事交托耶和华,并倚靠祂,祂就必成全。」尼希米 的祷告使我们明白这个道理。光是忧愁没有用,要把事情交托给神才有用。