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God’s Door is Open

If you were told you were free to enter the Oval Office at the White House, you’d shake your head and chuckle, “You’re one brick short of a load, buddy.” Multiply your disbelief by a thousand, and you’ll have an idea how a Jew would feel if someone told him he could enter the Holy of Holies— a part of the Temple no one could enter except the high priest and then only one day a year.

Why? Because the glory of God was present there. God is holy, and we are sinners, and there is a distance between us. Like Job, we say, “If only there were a mediator who could bring us together” (Job 9:33). 1 Timothy 2:5 says, “There is one God and one mediator between God and men, the man, Jesus Christ.”

God welcomes you. He is not avoiding you. The door is open. God invites you in.

雅各回到迦南

创世记32章27-32节那人说:「你名叫什么?」他说:「我名叫雅各。」那人说:「你的名不要再叫雅各,要叫以色列,因为你与神与人较力,都得了胜。」雅各问他说:「请将你的名告诉我。」那人说:「何必问我的名?」于是在那里给雅各祝福。雅各便给那地方起名叫毗努伊勒,意思说:「我面对面见了神,我的性命仍得保全。」日头刚出来的时候,雅各经过毗努伊勒,他的大腿就瘸了。故此,以色列人不吃大腿窝的筋,直到今日,因为那人摸了雅各大腿窝的筋。

雅各归心似箭,但是却有一个很大的隐忧。廿年前他的离开是因为以扫威胁要杀他,因此父母叫他离开。时隔廿年,以扫还恨他吗?

圣经上说:和拉班分手后,雅各仍旧行路,神的使者遇见他。雅各看见他们就说:「这是神的军兵。」于是给那地方起名叫玛哈念。

根据以色列圣经学者的说法,在翻译时有些原味不见了。例如讲到神的使者(天使)God of angels时,天使angels是多数的。雅各看见他们,就说:「这是神的军兵。This is God’s camp」「神的军兵」在原文的意思是 “the two camps” or “a pair of camps.”,指的是两队。雅各明白,这是神特地让他看见神在一路上差遣祂的使者在保护他和他的家人。

The Clothing of Christ

Scripture often describes our behavior as the clothes we wear. In 1 Peter 5:5, Peter urges us to be “clothed with humility.” David speaks of evil people who clothe themselves “with cursing.”

Garments can symbolize character. The character of Jesus was a seamless fabric woven from heaven to earth, from God’s thoughts to Jesus’ actions. From God’s tears to Jesus’ compassion. From God’s word to Jesus’ response. All one piece. A picture of the character of Jesus.

But when Christ was nailed to the cross, He took off His robe of seamless perfection and assumed a different wardrobe—the wardrobe of indignity. He wore our sin so we could wear His righteousness.

过毗努伊勒得名以色列

创世记32章27-32节那人说:「你名叫什么?」他说:「我名叫雅各。」那人说:「你的名不要再叫雅各,要叫以色列,因为你与神与人较力,都得了胜。」雅各问他说:「请将你的名告诉我。」那人说:「何必问我的名?」于是在那里给雅各祝福。雅各便给那地方起名叫毗努伊勒,意思说:「我面对面见了神,我的性命仍得保全。」日头刚出来的时候,雅各经过毗努伊勒,他的大腿就瘸了。故此,以色列人不吃大腿窝的筋,直到今日,因为那人摸了雅各大腿窝的筋。

雅各归心似箭,但是却有一个很大的隐忧。廿年前他的离开是因为以扫威胁要杀他,因此父母叫他离开。时隔廿年,以扫还恨他吗?

圣经上说:和拉班分手后,雅各仍旧行路,神的使者遇见他。雅各看见他们就说:「这是神的军兵。」于是给那地方起名叫玛哈念。

根据以色列圣经学者的说法,在翻译时有些原味不见了。例如讲到神的使者(天使)God of angels时,天使angels是多数的。雅各看见他们,就说:「这是神的军兵。This is God’s camp」「神的军兵」在原文的意思是 “the two camps” or “a pair of camps.”,指的是两队。雅各明白,这是神特地让他看见神在一路上差遣祂的使者在保护他和他的家人。

雅各在巴旦亚兰

创世记31章11-13节    神的使者在那梦中呼叫我说:「『雅各! 』我说:『我在这里。 』他说:『你举目观看,跳母羊的公羊都是有纹的、有点的、有花斑的,凡拉班向你所做的,我都看见了。我是伯特利的神,你在那里用油浇过柱子,向我许过愿。现今你起来,离开这地,回你本地去吧。 』」

77岁的雅各来到哈兰,看到拉结,知道是自己的表妹,找到亲戚了,不禁放声而哭。雅各在井旁,为他母舅拉班的羊群,把石头转离井口,饮他母舅拉班的羊群。他的心从一个流浪者的孤单转为满心的欢喜,因为他和拉结一见钟情。但他跟拉结见面时的亲嘴是当时人礼貌上的问候。

母舅拉班看到来了个身强体壮的外甥也很高兴,终于来了个干活的;更可喜的是,雅各和拉结眉目传情,看在老人家眼中,心里就有了底。才住了一个月,拉班就找雅各谈判,问他要什么工价。雅各也不含糊,直就说我要你女儿拉结,我愿为她替你工作七年。

Emotions of Pride and Shame

Pride and shame. You’d never know they’re sisters. They appear so different. Pride puffs out her chest. Shame hangs her head. Pride boasts. Shame hides. Pride seeks to be seen. Shame seeks to be avoided.

But don’t be fooled, the emotions have the same parentage. And the emotions have the same impact. They keep you from your Father. Pride says, “You’re too good for him.” Shame says, “You’re too bad for him. Pride drives you away, shame keeps you away.

If pride is what goes before a fall, then shame is what keeps you from getting up after one. God, the sinless and selfless Father, loves us in our pride and shame. 2 Corinthians 5:19 (NKJV) says, “God was in Christ reconciling the world to Himself.”

The Privilege of Choice

It would have been nice if God had let us order life like we order a meal. I’ll take good health and a high IQ. I’ll pass on the music skills, but give me a fast metabolism. Would’ve been nice, but it didn’t happen.

When it came to your life on earth, you weren’t given a voice or a vote. But when it comes to life after death, you were. In my book that seems like a good deal, wouldn’t you agree? Have we been given any greater privilege than that of choice?

You’ve made some bad choices in life, haven’t you? You’ve chosen the wrong friends, maybe the wrong career, even the wrong spouse. You look back and say, “If only. If only I could make up for those bad choices.” Well… you can. One good choice for eternity offsets a thousand bad ones on earth. The choice is yours.

雅各的天梯

创世记28章13-15节    耶和华站在梯子以上,说:「我是耶和华你祖亚伯拉罕的神,也是以撒的神,我要将你现在所躺卧之地赐给你和你的后裔。你的后裔必像地上的尘沙那样多,必向东西南北开展。地上万族必因你和你的后裔得福。  我也与你同在,你无论往哪里去,我必保佑你,领你归回这地,总不离弃你,直到我成全了向你所应许的。」

利百加耸动雅各去骗取以撒的祝福,因为她也像当年的撒莱,要用自己的方法去解决神的问题。撒莱叫亚伯兰和婢女同房,生下以实玛利,他们的后裔彼此为敌;利百加叫雅各去欺骗自己的父亲,最后也是落得一家人分散,从此与爱子天人永隔。但是以扫也是她的孩子,她断然不愿见两个儿子自相残杀,因此心生一计,要把雅各送走。

最好的理由就是以扫娶了两个赫人的女子为妻,这赫人媳妇和希伯来婆婆的生活习惯,文化背景都很不一样,让作婆婆的很心烦,因此以撒也同意让雅各去利百加的娘家找个媳妇回来。以扫直到此时才明白父母亲不喜欢他的赫人媳妇,因此立刻去娶了以实玛利的女儿玛哈拉,他的堂妹。所以我们可以看到,以扫也很想得到父母的欢心,只是他行事实在太冲动了。

God’s Hand, God’s Nail

God has penned a list of our faults. The list God has made, however, cannot be read. The words can’t be deciphered. The mistakes are covered. The sins are hidden. Those at the top are hidden by His hand; those down the list are covered by His blood. Your sins are blotted out by Jesus.

The Bible says, “He has forgiven you all your sins: He has utterly wiped out the written evidence of broken commandments which always hung over our heads, and has completely annulled it by nailing it to the cross” (JB Phillips NT).

He knew the source of those sins was you, and since He couldn’t bear the thought of eternity without you, Jesus Himself chose the nails. The hand is the hand of God. The nail is the nail of God. And as the hands of Jesus opened for the nails, the doors of heaven opened for you!

和平之子以撒

创世记 26章22节    以撒离开那里,又挖了一口井,他们不为这井争竞了,他就给那井起名叫利河伯。他说:「耶和华现在给我们宽阔之地,我们必在这地昌盛。」

亚伯拉罕在迦南地第一次遇到饥荒时,他立刻就去了埃及。以撒这时也碰到饥荒,神很及时地向以撒显现,叫他不要下埃及。神说:「你不要下埃及去,要住在我所指示你的地。」换句话说,神要以撒留在神要他住的地方,是哪里呢?是迦南。环境虽然有问题,但是神没有问题,神要以撒学习在困难中倚靠神。

以撒对神的信心是从亚伯拉罕而来的,他曾经被作为祭物献给耶和华,他也曾为利百加祷告求子。这些都是他对神的经历,但是他和神的距离还是很远,神是高高在上的神,他父亲的神。直到神向他显现,耶和华才成了以撒的神。所以张文亮老师说:「真实的信仰,不是灵验,而是个人与主的关系。」