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神必为选民击打仇敌

以赛亚书27:6  将来雅各要扎根,以色列要发芽开花,他们的果实必充满世界。 

阅读经文:以赛亚书27:1-13

1到那日,耶和华必用他刚硬有力的大刀刑罚鳄鱼,就是那快行的蛇,刑罚鳄鱼,就是那曲行的蛇,并杀海中的大鱼。

2 当那日,有出酒的葡萄园,你们要指这园唱歌说: 3 「我耶和华是看守葡萄园的,我必时刻浇灌,昼夜看守,免得有人损害。 4 我心中不存愤怒,唯愿荆棘蒺藜与我交战,我就勇往直前,把她一同焚烧。 5 不然,让它持住我的能力,使她与我和好;愿她与我和好!」 6 将来雅各要扎根,以色列要发芽开花,他们的果实必充满世界。

本段主旨是论到神使列国复兴的第三小段,先知以简短有力的声调,阐述了神将为选民的原故,击打一切的仇敌。祂以葡萄园主人照管护卫葡萄园的比喻,来说明犹大将临的复兴。

在这一段中包含了最后第四至第七个信息,仍以「到那日」为信息的起头。分别是:神对恶势力的审判、葡萄园之歌、雅各打碎偶像后复得赦免、被赶散之民赴圣山的敬拜。

27:1〔第四个信息〕论到神对恶势力的审判,祂刚硬有力的大刀,要将海中的「鳄鱼」(在诗74:13埃及法老被形容为鳄鱼,鳄鱼栖息在尼罗河及非洲其他的河流中,生性残暴,专被用以象征凶暴的君王,它动作迅速,游行极快,因此又被称为『快行的蛇、曲行的蛇』,在此则指残暴的埃及)、「大鱼」(敏捷的巴比伦)一一刺杀对付。

The Wrath of God Expressed

Today’s passage is Isaiah 34:1-17. Let’s go!

Isaiah 34:1-17 (NIV)
1 Come near, you nations, and listen; pay attention, you peoples! Let the earth hear, and all that is in it, the world, and all that comes out of it!
2 The LORD is angry with all nations; his wrath is upon all their armies. He will totally destroy them, he will give them over to slaughter.
3 Their slain will be thrown out, their dead bodies will send up a stench; the mountains will be soaked with their blood.
4 All the stars of the heavens will be dissolved and the sky rolled up like a scroll; all the starry host will fall like withered leaves from the vine, like shriveled figs from the fig tree.
5 My sword has drunk its fill in the heavens; see, it descends in judgment on Edom, the people I have totally destroyed.

On verses 1-17:  Isaiah 34 is the wrath of God speaking.  Because God is a just and holy God who cannot tolerate sin and wickedness, and because people in all the nations around the world are guilty of sin and wickedness, Isaiah 34 describes the wrath of God toward all nations around the world because of their sin.   That is why Romans 3:23 says that “For all have sinned and fallen short of the glory of God” while Romans 6:23 says that “the wages of sin is death”.  In Isaiah 34 we see God’s justice and wrath being expressed.

The King In His Beauty

Hi GAMErs!

Today’s passage is Isaiah 33:17-24.  Let’s go!

Isaiah 33:17-24 (NIV)
17  Your eyes will see the king in his beauty and view a land that stretches afar.
18  In your thoughts you will ponder the former terror: “Where is that chief officer? Where is the one who took the revenue? Where is the officer in charge of the towers?”
19  You will see those arrogant people no more, those people of an obscure speech, with their strange, incomprehensible tongue.
20  Look upon Zion, the city of our festivals; your eyes will see Jerusalem, a peaceful abode, a tent that will not be moved; its stakes will never be pulled up, nor any of its ropes broken.

On verses 17-24:  Remember that so far in Isaiah 28 to 32 (which I call the “Five Woes and Five Hopes” section of Isaiah), Isaiah presents messages of woe and hope to Judah.  Each message contains not only a picture of destruction that Judah would face, but even more a picture of hope and restoration that Judah would experience.  We see that happening here again in Isaiah 33.  The picture of destruction was in verses 1-16.  Now in verses 17-24 Isaiah describes how peaceful Jerusalem will be the moment God removes the threat of Assyria.

耶和华是永久的磐石

以赛亚书26:4  你们当倚靠耶和华,直到永远,因为耶和华是永久的磐石。 

阅读经文:以赛亚书26:1-21

1当那日,在犹大地人必唱这歌说:「我们有坚固的城,耶和华要将救恩定为城墙,为外郭。 2 敞开城门,使守信的义民得以进入! 3 坚心倚赖你的,你必保守他十分平安,因为他倚靠你。 4 你们当倚靠耶和华,直到永远,因为耶和华是永久的磐石。 5 他使住高处的与高城一并败落,将城拆毁,拆平直到尘埃。 6 要被脚践踏,就是被困苦人的脚和穷乏人的脚践踏。」 7 义人的道是正直的,你为正直的主,必修平义人的路。

赛26:1-21是论到神使列国复兴的第二小段,先知以诗歌的方式吟唱出第三个信息内容,同样以「当那日」做为信息的起头。

本章是一首赞美诗,颂扬对耶和华神真正相信者的得胜。在诗歌中先知以新城的歌与旧城的歌为对比(26:1为犹太民众称颂救恩之赞歌,26:2为耶和华神接纳义民的回应26:3-19为犹太民众对神各样属性的赞歌,26:20-21为耶和华神安慰庇护的回应),交错指出神将成为相信祂的犹大百姓的新坚固城(26:1-4),而那些骄傲的外邦旧城之民将面临败落的命运(26:5-6)。

论弥赛亚的降临

以赛亚书25:1  耶和华啊,祢是我的神!我要尊崇祢,我要称赞祢的名,因为祢以忠信诚实行过奇妙的事,成就祢古时所定的。

阅读经文:以赛亚书24:21-25:12

24:21  到那日,耶和华在高处必惩罚高处的众军,在地上必惩罚地上的列王。 22 他们必被聚集,像囚犯被聚在牢狱中,并要囚在监牢里,多日之后便被讨罪。 23 那时,月亮要蒙羞,日头要惭愧,因为万军之耶和华必在锡安山,在耶路撒冷做王,在敬畏祂的长老面前必有荣耀。

先知在论述完弥赛亚来临之前世界的荒凉之后,接着便提到弥赛亚的降临将带给世界的复兴。此一部份又分为三小段:廿四章21~廿五章12是第一小段,论到神使列国复兴的原因。

在这一小段中包括七个「到那日」信息的前两个信息。

第一个信息为24:21~25:8,指出耶和华的统治。先知提到当「那日」(指审判世界的日子),在天上,耶和华必惩罚「高处的众军」(指天上的恶灵);在地上,列国的君王要像囚犯一般,被耶和华神所聚集监禁(24:21-22),最后他们的罪行将要像囚犯一般被聚集,正如当年他们对待俘掳一般。等到关锁多日之后,他们今要被「讨罪」(指接受审判)。列王将被废而丢弃权位,他们虽自比为像日头与月亮般的高洁发光,至终无法不在荣耀威严的耶和华神面前感到自惭形秽(24:23上)。此情此景,使先知以赛亚不禁想起当年与摩西在西乃山上的那七十位长老,在耶和面前一面吃喝,一面观看耶和华的作为的故事,因而以此加强叙述神的威荣(24:23下)。

Not by Our Merit, But by God’s Mercy

Hi GAMErs!

Today’s passage is Isaiah 33:1-16.  Let’s go!   As usual, I recommend that you read the whole passage by yourself a couple times and see what you can extract from the passage before reading the message below.

Isaiah 33:1 (NIV)
1  Woe to you, O destroyer, you who have not been destroyed! Woe to you, O traitor, you who have not been betrayed! When you stop destroying, you will be destroyed; when you stop betraying, you will be betrayed.

On verse 1:  Remember that chapters 28-33 contain 5 messages of both woe and hope, all in connection with Judah, Judah’s alliance with Egypt and the threat of Assyria.  Here in this third of five messages of woe, Isaiah is likely addressing Assyria and predicting that after Assyria has destroyed other nations, Assyria itself will be destroyed.  The reason Isaiah calls Assyria a “traitor” is possibly because Assyria and Judah seemed to make peace in 2 Kings 18:13-16, only for Assyria to break that peace shortly after and invade Judah (as described in 2 Chronicles 32:1).

论推罗

以赛亚书23:8    推罗本是赐冠冕的,她的商家是王子,她的买卖人是世上的尊贵人。遭遇如此,是谁定的呢?

阅读经文:以赛亚书23:1-18

1论推罗的默示。他施的船只,都要哀号!因为推罗变为荒场,甚至没有房屋,没有可进之路。这消息是从基提地得来的。 2 沿海的居民,就是素来靠航海西顿的商家得丰盛的,你们当静默无言! 3 在大水之上,西曷的粮食、尼罗河的庄稼是推罗的进项,她做列国的大码头。 4 西顿哪,你当惭愧!因为大海说,就是海中的保障说:「我没有劬劳,也没有生产;没有养育男子,也没有抚养童女。」 5 这风声传到埃及,埃及人为推罗的风声极其疼痛。 6 推罗人哪,你们当过到他施去!沿海的居民哪,你们都当哀号! 7 这是你们欢乐的城,从上古而有的吗?其中的居民往远方寄居。

本段论到推罗的预言共分为两部份,第一部份(23:1-14)以诗歌体材叙述推罗的毁灭。第二部份(23:15-18)的散文则提到灾后七十年推罗将有复兴。

在第一部份中,先知以腓尼基的船员在基提(即居比路)听到推罗的恶耗,惊讶地发现停泊港他施已经被迫封闭了(23:1「没有可进之路」)做为这首挽歌的起头。这一个以往主要靠着载运埃及西曷(即尼罗河)的谷物而致富的国家(23:3、5),一夕之间变成了废墟,腓尼基的水手们因找不到终点的停靠港而哀号,埃及这一个托运大国也为它悲痛(23:5),因为尼罗河的谷物再也找不到出口港了(23:3)。

A Shelter from the Wind and the Storm

Hi GAMErs!

Today’s passage is Isaiah 32:1-20.  Let’s go!

Isaiah 32:1-8 (NIV)
1  See, a king will reign in righteousness and rulers will rule with justice.
2  Each man will be like a shelter from the wind and a refuge from the storm, like streams of water in the desert and the shadow of a great rock in a thirsty land.
3  Then the eyes of those who see will no longer be closed, and the ears of those who hear will listen.
4  The mind of the rash will know and understand, and the stammering tongue will be fluent and clear.
5  No longer will the fool be called noble nor the scoundrel be highly respected.

On verses 1-8:  Isaiah predicts the day when a king will reign in righteousness and his princes will reign with him in justice (v1).  Because of their righteous, just rule, they will provide refuge and refreshing for the people (v2), the simple and stuttering will find understanding and clarity (v3-4), while scoundrels will be found out (v5).  Whereas people suffer under the rule of a fool (v6-7), people will prosper under the rule of this noble king (v8).

论异象谷

以赛亚书22:22   我必将大卫家的钥匙放在他肩头上,他开无人能关,他关无人能开。

阅读经文:以赛亚书22:1-25

1论异象谷的默示。有什么事使你这满城的人都上房顶呢? 2 你这满处呐喊、大有喧哗的城,欢乐的邑啊,你中间被杀的,并不是被刀杀,也不是因打仗死亡。 3 你所有的官长一同逃跑,都为弓箭手所捆绑;你中间一切被找到的都一同被捆绑,他们本是逃往远方的。 4 所以我说:「你们转眼不看我,我要痛哭!不要因我众民[a]的毁灭就竭力安慰我。」

本段为「论异象谷的默示」,根据22:9-10的经文可知,所谓异象谷乃是指大卫城,也就是耶路撒冷,因耶路撒冷附近有许多山谷,其中有称为「嘉美的谷」的(22:7指利乏音谷,此处的土地最为肥沃),而这异象的内容乃是发生在这些山谷中。

在本段中先知论到耶路撒冷在大祸临头之前,却仍酖迷于犯罪作乐之中,因此,先知不仅宣布了耶路撒冷的罪状,更转述神将撤换朝中主张与埃及结盟以抵抗巴比伦的那一批政客。因他们以为与埃及结盟,就可以使犹大高枕无忧了,而这观念(「有甚么事使你……」)便是先知嘲问百姓在大难来临惊恐呐喊的原因了。神将兴起新人接掌权柄,以取代无能的领袖。

Our Lion and Our Shield

Hi GAMErs!

Today’s passage is Isaiah 31:1-9.  Let’s go!

Isaiah 31:1-3 (NIV)
1  Woe to those who go down to Egypt for help, who rely on horses, who trust in the multitude of their chariots and in the great strength of their horsemen, but do not look to the Holy One of Israel, or seek help from the LORD.
2  Yet he too is wise and can bring disaster; he does not take back his words. He will rise up against the house of the wicked, against those who help evildoers.
3  But the Egyptians are men and not God; their horses are flesh and not spirit. When the LORD stretches out his hand, he who helps will stumble, he who is helped will fall; both will perish together.

On verses 1-3:  To those who looked to Egypt for help but not to the LORD (v1), Isaiah warns that Egypt is a bunch of mere human being and not God (v3a), whereas the LORD is all powerful.  Isaiah promises that because they did not look to the LORD, both Egypt the helper and Judah the helped will fall together (v3b).