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Seek the Strength that God Provides

Hi GAMErs!

There is so much we can learn from today’s passage in Isaiah 30:1-33.  Let’s go!
Remember that Isaiah chapters 28-33 represent a new section in the book of Isaiah.  Scholars believe that this section relates to the time when Judah was considering forming an alliance with Egypt in order to help defend against the threat of Assyria.  The ongoing message from Isaiah is that this alliance will only hurt Judah and that Judah’s only true hope is trusting in the LORD.

Isaiah 30:1-5 (NIV)
1  “Woe to the obstinate children,” declares the LORD, “to those who carry out plans that are not mine, forming an alliance, but not by my Spirit, heaping sin upon sin;
2  who go down to Egypt without consulting me; who look for help to Pharaoh’s protection, to Egypt’s shade for refuge.
3  But Pharaoh’s protection will be to your shame, Egypt’s shade will bring you disgrace.
4  Though they have officials in Zoan and their envoys have arrived in Hanes,
5  everyone will be put to shame because of a people useless to them, who bring neither help nor advantage, but only shame and disgrace.”

先知论列国

以赛亚书21:16  主对我这样说:一年之内,照雇工的年数,基达的一切荣耀必归于无有。

阅读经文:以赛亚书20:1-6

1论海旁旷野的默示。有仇敌从旷野,从可怕之地而来,好像南方的旋风猛然扫过。 2 令人悽惨的异象已默示于我:诡诈的行诡诈,毁灭的行毁灭。以拦哪,你要上去!玛代啊,你要围困!主说:「我使一切叹息止住。」 3 所以我满腰疼痛,痛苦将我抓住,好像产难的妇人一样。我疼痛甚至不能听,我惊惶甚至不能看。 4 我心慌张,惊恐威吓我,我所羡慕的黄昏变为我的战兢。 5 他们摆设筵席,派人守望,又吃又喝——「首领啊,你们起来,用油抹盾牌!」 6 主对我如此说:「你去设立守望的,使他将所看见的述说。 7 他看见军队,就是骑马的一对一对地来,又看见驴队、骆驼队,就要侧耳细听。」

本段分为三部份,各别是对巴比伦、度玛与亚拉伯的预言,这是先知自十三章起一连串论述列国命运的第八与第九个预言。

第一部份21:1-10是论到巴比伦将被波斯军队所攻击的预言(「海旁旷野」乃是指幼发拉底河所冲积而成的巴比伦肥沃月湾,古时此地即为巴比伦帝国所在)。为何这里先知要提到巴比伦倾覆的预言呢?因为他要向选民宣告:以前欺压他们的仇敌埃及与亚述,最后如何在神的手中被倾覆,如今他们所畏惧的巴比伦也不例外。

以色列人必因所仰望的羞愧

以赛亚书20:5   以色列人必因所仰望的古实、所夸耀的埃及,惊惶羞愧。

阅读经文:以赛亚书20:1-6

1亚述王撒珥根打发他珥探到亚实突的那年,他珥探就攻打亚实突,将城攻取。2 那时,耶和华晓谕亚摩斯的儿子以赛亚说:「你去,解掉你腰间的麻布,脱下你脚上的鞋。」以赛亚就这样做,露身赤脚行走。 3 耶和华说:「我仆人以赛亚怎样露身赤脚行走三年,作为关乎埃及和古实的预兆奇蹟, 4 照样,亚述王也必掳去埃及人,掠去古实人,无论老少,都露身赤脚,现出下体,使埃及蒙羞。 5 以色列人必因所仰望的古实、所夸耀的埃及,惊惶羞愧。 6 那时,这沿海一带的居民必说:『看哪,我们素所仰望的,就是我们为脱离亚述王逃往求救的,不过是如此!我们怎能逃脱呢?』」

本段可以视之为19:1-15预言的应验,先知在19:1-15中论述到埃及将受到耶和华神的降灾,导致以农、渔、制纸、建筑、制衣等行业为首的百业为之萧条,国力顿时衰败下来。对于这样的一个国家,犹大怎能想望从它的身上得到甚么帮助呢?埃及自身已难保,若勉强出兵帮助犹大与亚述抗衡,无异于以卵击石啊!

本段是论到埃及的第三部份,主旨是埃及的毁灭。这是一篇散文形式的传记,记载以赛亚如何竭尽所能的劝阻希西家王不要投靠埃及,因为埃及将被倾覆。这样一个自身难保的国家,又怎能够前往投靠呢?

Transformed by God’s Amazing Grace

Hi GAMErs!

Today’s passage is Isaiah 29:15-24.  Let’s go!
 
Remember that Isaiah chapters 28-33 represent a new section in the book of Isaiah.  Scholars believe that this section relates to the time when Judah was considering forming an alliance with Egypt in order to help defend against the threat of Assyria.  The ongoing message from Isaiah is that this alliance will only hurt Judah, not help them, and that Judah’s only true hope is trusting in the LORD.

Isaiah 29:15-16 (NIV)
15  Woe to those who go to great depths to hide their plans from the LORD, who do their work in darkness and think, “Who sees us? Who will know?”
16  You turn things upside down, as if the potter were thought to be like the clay! Shall what is formed say to him who formed it, “He did not make me”? Can the pot say of the potter, “He knows nothing”?

Mind Blown

Hi GAMErs!

Today’s passage is Isaiah 29:1-14.  Let’s go!
 
Remember that Isaiah chapters 28-33 represent a new section in the book of Isaiah.  Scholars believe that this section relates to the time when Judah was considering forming an alliance with Egypt in order to help defend against the threat of Assyria.  The ongoing message from Isaiah is that this alliance will only hurt Judah, not help them, and that Judah’s only true hope is trusting in the LORD.

Isaiah 29:1-8 (NIV)
1  Woe to you, Ariel, Ariel, the city where David settled! Add year to year and let your cycle of festivals go on.
2  Yet I will besiege Ariel; she will mourn and lament, she will be to me like an altar hearth.
3  I will encamp against you all around; I will encircle you with towers and set up my siege works against you.

On verses 1-8:  Have you ever gone from not understanding a passage in the Bible to loving it?  That’s what happened to me when it comes to Isaiah 29:1-14.
My first question when reading this passage was: who is “Ariel”?  Ariel is another name for Jerusalem, “the city where David settled” (v1).

论三国使地上的人得福

以赛亚书19:24  当那日,以色列必与埃及、亚述三国一律,使地上的人得福。

阅读经文:以赛亚书19:16-25

16 到那日,埃及人必像妇人一样,他们必因万军之耶和华在埃及以上所抡的手战兢惧怕。 17 犹大地必使埃及惊恐,向谁提起犹大地,谁就惧怕。这是因万军之耶和华向埃及所定的旨意。18 当那日,埃及地必有五城的人说迦南的方言,又指著万军之耶和华起誓,有一城必称为灭亡城。

19 当那日,在埃及地中必有为耶和华筑的一座坛,在埃及的边界上必有为耶和华立的一根柱。 20 这都要在埃及地为万军之耶和华做记号和证据。埃及人因为受人的欺压哀求耶和华,他就差遣一位救主,做护卫者,拯救他们。 21 耶和华必被埃及人所认识,在那日,埃及人必认识耶和华,也要献祭物和供物敬拜他,并向耶和华许愿还愿。 22 耶和华必击打埃及,又击打又医治,埃及人就归向耶和华。他必应允他们的祷告,医治他们。

本段先知继续论到埃及的希望。先知以特殊的分段(五个「当那日」)来作为论述的开头。本段被置于对埃及的两个咒诅中间(19:1-15与20:1-6),在文学上相当奇特。

第一个「到那日」(19:16-17)──先知提到埃及的惊恐,只因他们听到了犹大的名号,因为这城有耶和华神为他们争战。

第二个「当那日」(19:18)──因着耶和华神向埃及降灾,使得埃及对犹大起了惧帕的心。事实上,并不是埃及人惧怕犹大,而是惧怕犹太人所信的耶和华神。为此,先知指出将有五个埃及的城市归降于犹大,这五个城的百姓并且学习用希伯来人的方言敬拜耶和华神。届时他们并将指著耶和华起誓,定然弃绝对太阳神的崇拜,转而敬拜耶和华神(「灭亡城」,又译为「有太阳神庙在其中被拆毁的那城」,太阳神为埃及人所敬拜的偶像)。

A Tale of Two Wreaths

Hi GAMErs!

Today’s passage is Isaiah 28:1-29.  Let’s go!
 
Isaiah chapters 28-33 represent a new section in the book of Isaiah.  Scholars believe that this section relates to the time when Judah was considering forming an alliance with Egypt in order to help defend against the threat of Assyria.  The ongoing message from Isaiah is that this alliance will only hurt Judah, not help them, and that Judah’s only true hope is trusting in the LORD.

Isaiah 28:1-8 (NIV)
1  Woe to that wreath, the pride of Ephraim’s drunkards, to the fading flower, his glorious beauty, set on the head of a fertile valley– to that city, the pride of those laid low by wine!
2  See, the Lord has one who is powerful and strong. Like a hailstorm and a destructive wind, like a driving rain and a flooding downpour, he will throw it forcefully to the ground.
3  That wreath, the pride of Ephraim’s drunkards, will be trampled underfoot.
4  That fading flower, his glorious beauty, set on the head of a fertile valley, will be like a fig ripe before harvest– as soon as someone sees it and takes it in his hand, he swallows it.

On verses 1-8:  In the first 6 verses Isaiah paints the picture of two wreaths.  The first wreath is the political leaders of Israel, who like a “fading flower” (v1, 4), will be plucked and trampled on (v3).  Their “glorious beauty” (v1, 4) will be taken away.  The second wreath is the LORD Himself (v5).  He is described as “a glorious crown” and “a spirit of justice” for the willing leader, “a source of strength” to Israel’s soldiers (v5-6).

论埃及

以赛亚书19:12  你的智慧人在哪里呢?万军之耶和华向埃及所定的旨意,他们可以知道,可以告诉你吧!

阅读经文:以赛亚书19:1-15

1论埃及的默示。看哪,耶和华乘驾快云,临到埃及。埃及的偶像在他面前战兢,埃及人的心在里面消化。 2 「我必激动埃及人攻击埃及人,弟兄攻击弟兄,邻舍攻击邻舍,这城攻击那城,这国攻击那国。 3 埃及人的心神必在里面耗尽,我必败坏他们的谋略,他们必求问偶像和念咒的、交鬼的、行巫术的。 4 我必将埃及人交在残忍主的手中,强暴王必辖制他们。」这是主万军之耶和华说的。

第六个论到的国家是埃及,先知分三个段落来叙述,第一个段落19:1-15,主旨是埃及的灾难;第二个段落是19:16-25,主旨是埃及的希望;第三个段落是20:1-6,主旨是埃及的毁灭。

在第一个段落中,先知论到埃及的灾难。先知一开始以耶和华「乘驾快云临到埃及」暗示审判乃是劈天而降的。祂的降临使埃及的偶像以及人心都震颤不已(19:1),所有偶像、唸咒的、交鬼的和行巫术的,都不能救埃及脱离耶和华神的手。届时,全埃及的社会大乱,偶像既不能依靠,人人因为自危而彼此攻击(19:2),那时他们已经不再有任何的谋略和采取智慧行动的能力了(19:3)。

接下来,先知从另一个角度叙述神的审判。祂将要使维系全埃及的命脉──尼罗河──全然干涸(19:5「海中的水必绝尽,河也消没干涸」),这将带来以下一连串的效应。

论古实

以赛亚书18:5  收割之先,花开已谢,花也成了将熟的葡萄,他必用镰刀削去嫩枝,又砍掉蔓延的枝条。 

阅读经文:以赛亚书17:12-18:7

17:12 唉!多民哄嚷,好像海浪砰訇;列邦奔腾,好像猛水滔滔。 13 列邦奔腾,好像多水滔滔,但神斥责他们,他们就远远逃避,又被追赶,如同山上的风前糠,又如暴风前的旋风土。 14 到晚上有惊吓,未到早晨他们就没有了。这是掳掠我们之人所得的份,是抢夺我们之人的报应。

18:1唉!古实河外翅膀刷刷响声之地, 2 差遣使者在水面上,坐蒲草船过海。先知说:「你们快行的使者,要到高大光滑的民那里去,自从开国以来那民极其可畏,是分地界践踏人的,他们的地有江河分开。」 3 世上一切的居民和地上所住的人哪,山上竖立大旗的时候,你们要看!吹角的时候,你们要听!

「高大光滑的民」,亦即古实,即现今的衣索匹亚人。「高大」一字的原意为伸出、延长,而非指长度上的高。此句在此暗示该民族乃是拥有长久历史的国家。该国位于尼罗河上游(埃及则位于下游),因此先知称之为「有江河分开之地」(18:2, 7)。

在论到第五个国家之后,先知插入了一段的独白。这一段独白分为了两个部份,第一部份是讲论到周围列国的景况。第二部份则是谈到先知对使者的宣示。两段都以感叹语「唉」作为开始(17:12,18:1「唉」一字的原意含有「祸哉!」的警告内涵)。

When God Disciplines

Hi GAMErs!

Today’s passage is Isaiah 27:2-13.  Let’s go!
 
Isaiah 27:2-6 (NIV)
2  In that day– “Sing about a fruitful vineyard:
3  I, the LORD, watch over it; I water it continually. I guard it day and night so that no one may harm it.
4  I am not angry. If only there were briers and thorns confronting me! I would march against them in battle; I would set them all on fire.
5  Or else let them come to me for refuge; let them make peace with me, yes, let them make peace with me.”
6  In days to come Jacob will take root, Israel will bud and blossom and fill all the world with fruit.
 
On verses 2-6:  Previously in Isaiah 5, Isaiah shared a song about Israel as a vineyard that was consistently unfruitful despite everything the Lord had done for it, and so God destroyed it.  Now in Isaiah 27:2 we get another song about a vineyard, but the message and tone are completely different.  This vineyard that Isaiah now sings about is a fruitful vineyard that God protects with a passion.  God even challenges the briers and thorns [i.e. other nations] who want to try to take His vineyard away from Him (v4-5) and suggests that He makes peace with them.  His promise is that this vineyard, Israel, will become so fruitful that it will fill the world with its fruit (v6).