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掣签能止息争竞

〈箴言〉18:18 掣签能止息争竞,也能解散强盛的人。

阅读经文:箴言18:16-18

16 人的礼物为他开路,引他到高位的人面前。 17 先诉情由的似乎有理,但邻舍来到,就察出实情。18 掣签能止息争竞,也能解散强盛的人。

第16节:人的礼物为他开路,引他到高位的人面前。A gift gets attention; it buys the attention of eminent people. 《The Message》

有解经家说,这节经文的Gift 礼物在原文其实是恩赐或技能的意思。假如从一般的礼物去理解,在高位的人会因为怎样的礼物去注意到送礼物的人?除非是很特别的礼物,所以要用礼物开路。但是因为有恩赐或技能而引起高位的人注意,这种事情就比较常见了。

没有手和脚的布道家力克‧胡哲昨天提到,在他这次的布道旅程中,斯洛文尼亚共和国Slovenia的总统Borut Pahor亲自来把他介绍给会众。为何一个总统会亲自来为这个布道家捧场呢?实在是因为力克的故事感动了成千上万的人,也鼓励了许多绝望的人。因着耶稣基督,一个残障的人竟然成了神国大使,使许多高位的人都愿意接见他,并且支持他的事工。

耶和华神是高高在上的造物者,却以自己的独生子为礼物,送给世上的人。为了让世人认识祂,愿意“接见”祂!至高的神竟如此谦卑在世人面前,而世人竟敢趾高气扬地拒绝!可见人的骄傲、自大和无知,到了一个怎样的地步。神却不和人计较,依然在寻找,要把祂所爱的带回家中。有什么礼物能为我们开路,引我们到至高的神面前呢?

Safe in Jesus

Hi GAMErs!

Today’s passage is Deuteronomy 19:1-10.  Let’s go!

Deuteronomy 19:1-10 (NIV)
1  When the LORD your God has destroyed the nations whose land he is giving you, and when you have driven them out and settled in their towns and houses,
2  then set aside for yourselves three cities centrally located in the land the LORD your God is giving you to possess.
3  Build roads to them and divide into three parts the land the LORD your God is giving you as an inheritance, so that anyone who kills a man may flee there.
4  This is the rule concerning the man who kills another and flees there to save his life–one who kills his neighbor unintentionally, without malice aforethought.
5  For instance, a man may go into the forest with his neighbor to cut wood, and as he swings his ax to fell a tree, the head may fly off and hit his neighbor and kill him. That man may flee to one of these cities and save his life.
6  Otherwise, the avenger of blood might pursue him in a rage, overtake him if the distance is too great, and kill him even though he is not deserving of death, since he did it to his neighbor without malice aforethought.

On verses 1-10:  Here Moses tells the Israelites that when God leads them into the land He has promised them, they are to set aside three cities as “cities of refuge”.  What was a city of refuge?  It was a place where an individual who had killed someone by accident could flee for safety until they were given a fair trial.  By staying in the city of refuge, that individual could not be killed by the “avenger of blood” (v16), that is, the person who was assigned the task of executing anyone who was guilty of murder.

尊重自己和别人

〈箴言〉18:14 人有疾病心能忍耐,心灵忧伤,谁能承当呢?

阅读经文:箴言18:13-15

13未曾听完先回答的,便是他的愚昧和羞辱。 14人有疾病心能忍耐,心灵忧伤,谁能承当呢?15聪明人的心得知识,智慧人的耳求知识。

第13节:未曾听完先回答的,便是他的愚昧和羞辱。 Answering before listening is both stupid and rude. 《The Message》

看完这节经文,知道自己有这个坏习惯的人,请举手。虽然我看不见你,但是圣灵看得见。我也有这样的坏习惯,虽然知道这是一种礼貌,但是讨论到热烈时,往往就抢著说话了。现在外子和我都会彼此提醒,让别人把话说完,不要抢话头。当然,你可能看不见我们在桌子底下踢来踢去。

学习等待,让人家把话说完,不仅是一种礼貌,也是一种风度,更是一种体贴的心态。但是最常听到抢话的:“我知道,我知道,我也曾经这样……”或是“我知道,我知道,你是不是这样……”。要学习等待,让人把话说完,这是《圣经》教导我们的,言语上的彼此尊重,要有礼貌,要有风度。因为,我们是神的儿女,是大君王家的公主和王子。所以,尊重别人,就是尊重自己。

A Healthy Approach to Prophecy

Hi GAMErs!

Today’s passage is Deuteronomy 18:14-22.  Let’s go!

Deuteronomy 18:14-22 (NIV)
14  The nations you will dispossess listen to those who practice sorcery or divination. But as for you, the LORD your God has not permitted you to do so.
15  The LORD your God will raise up for you a prophet like me from among your own brothers. You must listen to him.
16  For this is what you asked of the LORD your God at Horeb on the day of the assembly when you said, “Let us not hear the voice of the LORD our God nor see this great fire anymore, or we will die.”
17  The LORD said to me: “What they say is good.
18  I will raise up for them a prophet like you from among their brothers; I will put my words in his mouth, and he will tell them everything I command him.
19  If anyone does not listen to my words that the prophet speaks in my name, I myself will call him to account.
20  But a prophet who presumes to speak in my name anything I have not commanded him to say, or a prophet who speaks in the name of other gods, must be put to death.”
21  You may say to yourselves, “How can we know when a message has not been spoken by the LORD?”
22  If what a prophet proclaims in the name of the LORD does not take place or come true, that is a message the LORD has not spoken. That prophet has spoken presumptuously. Do not be afraid of him.
 
On verses 14-22:  In Deuteronomy 18:14-22, Moses tells the Israelites that they don’t need to resort to things like divination and fortune telling to discern the will of God.  That’s because God has given His people something greater that divination and fortune telling: He has given His people prophets and the gift of prophecy (v14-15).  

Loving Your Church Staff Well

Hi GAMErs!

Today’s passage is Deuteronomy 18:1-13.  Let’s go!

Deuteronomy 18:1-8 (NIV)
1  The priests, who are Levites–indeed the whole tribe of Levi–are to have no allotment or inheritance with Israel. They shall live on the offerings made to the LORD by fire, for that is their inheritance.
2  They shall have no inheritance among their brothers; the LORD is their inheritance, as he promised them.
3  This is the share due the priests from the people who sacrifice a bull or a sheep: the shoulder, the jowls and the inner parts.
4  You are to give them the firstfruits of your grain, new wine and oil, and the first wool from the shearing of your sheep,
5  for the LORD your God has chosen them and their descendants out of all your tribes to stand and minister in the LORD’s name always.
6  If a Levite moves from one of your towns anywhere in Israel where he is living, and comes in all earnestness to the place the LORD will choose,
7  he may minister in the name of the LORD his God like all his fellow Levites who serve there in the presence of the LORD.
8  He is to share equally in their benefits, even though he has received money from the sale of family possessions.
 
On verses 1-8:  In Deuteronomy 18:1-8, Moses tells the Israelites to care for the Levites – that is, their priestly leaders and those who dedicated their careers to serving in the house of God.  He tells them to remember that their priestly leaders have a unique responsibility in life (v1), that they don’t get to enjoy all the privileges that the other Israelites enjoy (v2), that they are dependent on the offerings of the people for their livelihood (v3), that God has chosen them to minister to Him in a way that requires all of their working hours (v5) and thus the other Israelites are to treat them well (v6-8). 

尊荣以前,必有谦卑

〈箴言〉18:12  败坏之先,人心骄傲;尊荣以前,必有谦卑。

阅读经文:箴言18:11-12

11 富足人的财物是他的坚城,在他心想,犹如高墙。 12 败坏之先,人心骄傲;尊荣以前,必有谦卑。

第11节:富足人的财物是他的坚城,在他心想,犹如高墙。The rich think their wealth protects them;  they imagine themselves safe behind it. 《The Message》

在温哥华西区有个地区,据说都是大官或很有钱的人居住的,那里的房子都有很厚的围墙,很深的院子。我有个朋友曾在那地区买了一栋房子,她邀请我们去参观。从门口到内室,都装了闭路电视,每一个去的人都难免要“上镜头”。朋友从她的卧室里就可以看到屋内外的每个地方。这句经文使我联想到朋友的住家,富人的财物可以为他自己筑起坚城和高墙,却也让人感受到众多财富下的不安和惊惶。

当然,这些豪宅不算什么,在印尼有钱的人不仅有城有墙,还雇了军人占岗。表面看很威风,实际上很害怕。财富可以帮人解决不少问题,尤其在可以行贿的地方。所以有人说,钱不是万能,但没有钱就万万不能。

耶和华的名是坚固台

〈箴言〉18:10   耶和华的名是坚固台,义人奔入便得安稳。

阅读经文:箴言18:10   耶和华的名是坚固台,义人奔入便得安稳。

在你的一生当中,当你有危险或心里困扰时,有何名字可以让你心里得安稳,问题得解决?你可能会觉得这像是天方夜谭,有哪个名字这么有效,如此有能力?简直不可能!但是耶和华神的名字却如此真实有权能。本月2日中东地区24位前穆斯林,在「中东圣经」地下事工组织26位同工协助下,前往阿拉伯海接受归信基督洗礼。

他们一行搭上巴士出发前往施洗地点,包括受洗会友24位及服事同工共50人,在受洗服事结束、祷告后,他们全都上了巴士,欲返回家庭教会进行之后的崇拜聚会、领圣餐,未料在行进之间,却突然遇到3、4辆伊斯兰军车自后方追赶上来,并开枪射击。

3 Traps to Avoid and 3 Ways to Grow Spiritually

Hi GAMErs!

Today’s passage is Deuteronomy 17:14-20.  Let’s go!

In Deuteronomy 17:14-20, Moses foresees the day when the Israelites would want to be like other nations and have a king of their own.  While God’s original plan was that He alone would be Israel’s king, God was sensitive to Israel’s desire for a human king (see 1 Samuel 8). So in these verses Moses lays out some of the requirements that the king would be expected to meet: 3 things that the king must not do (v14-17), and 3 things that the king must do (v18-20).  As we study Deuteronomy 17:14-20, we’ll find that this passage is very much a discipleship passage, one that teaches us how to grow our relationship with God and become Christ-like disciples. 

Deuteronomy 17:14-17 (NIV)
14  When you enter the land the LORD your God is giving you and have taken possession of it and settled in it, and you say, “Let us set a king over us like all the nations around us,”
15  be sure to appoint over you the king the LORD your God chooses. He must be from among your own brothers. Do not place a foreigner over you, one who is not a brother Israelite.
16  The king, moreover, must not acquire great numbers of horses for himself or make the people return to Egypt to get more of them, for the LORD has told you, “You are not to go back that way again.”
17  He must not take many wives, or his heart will be led astray. He must not accumulate large amounts of silver and gold.

Don’t Be Quick to Throw Stones, But Be Quick to Learn and Understand

Hi GAMErs!

Today’s passage is Deuteronomy 17:1-13.  Let’s go!

Deuteronomy 17:1 (NIV)
1  Do not sacrifice to the LORD your God an ox or a sheep that has any defect or flaw in it, for that would be detestable to him.

On verse 1:  God alone is perfect and worthy of the perfect offering.  Praise God that when we were unable to give God the perfect sacrifice because of our sin, God sent His Son — without flaw or defect — to be the perfect sacrifice for us.  

Now that God has given us His best in Jesus Christ, let’s give Him our best as well.  Whenever you serve or offer God anything, don’t give God the scraps or the leftovers.  Give Him your best.  God made you and saved you so that you could give your best to Him.

Deuteronomy 17:2-7 (NIV)
2  If a man or woman living among you in one of the towns the LORD gives you is found doing evil in the eyes of the LORD your God in violation of his covenant,
3  and contrary to my command has worshiped other gods, bowing down to them or to the sun or the moon or the stars of the sky,
4  and this has been brought to your attention, then you must investigate it thoroughly. If it is true and it has been proved that this detestable thing has been done in Israel,

分辨你的需要

〈箴言〉18:8   传舌人的言语如同美食,深入人的心腹。

阅读经文:箴言18:5-9

5瞻徇恶人的情面,偏断义人的案件,都为不善。6愚昧人张嘴启争端,开口招鞭打。7愚昧人的口自取败坏,他的嘴是他生命的网罗。8传舌人的言语如同美食,深入人的心腹。9做工懈怠的,与浪费人为弟兄。

不知道有多少人在信主后感到迷茫,既然已经得救,那么再来的人生应该怎样走呢?经常听到要顺服神的旨意,在现实生活中却很难看到什么是神的旨意。在新约里,对生活的指点也都是原则性的,什么可行,什么不可行?最近在读《箴言》时,我发现这真是一本神向我们显明祂心意的书信,要让我们明白怎样行事为人才是智慧之子,怎样的为人是愚妄和行恶之道。不管是在言语上或处理事情的风格,神都藉这书信让我们看见,神希望祂的儿女们有怎样的生活心态。

所以本书的一开始就告诉我们:“敬畏耶和华是知识的开端,愚妄人藐视智慧和训诲”,点出一个敬畏神的人和不敬畏神的人的心态之两极和结果,然后再来才舖细节,让人知道如何遵循。所以智慧和愚妄,行义和行善,不是从人的角度去判断,而是从神的角度去判断。人的判断都是自以为正,却不免随着潮流和喜恶而定,变幻不定;但是神的判断却是公平正直,永远不会改变。