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容我的百姓去

创世记五章4节       我与他们坚定所立的约,要把他们寄居的迦南地赐给他们。

假如神呼召你去传福音,然后跟你说,你传福音不会有人相信。你还会去吗?摩西就是碰到了这样的处境,神叫他去见法老,而且神还要用大能的手帮忙,但是埃及王法老也还是不会听摩西的,也不会让以色列人离开。假如你是摩西,你会接这样的差事吗?

当神呼召摩西时,祂就说了: 「我知道虽用大能的手,埃及王也不容你们去。我必伸手在埃及中间施行我一切的奇事,攻击那地,然后他才容你们去。我必叫你们在埃及人眼前蒙恩,你们去的时候就不至于空手而去。(出3:19-21)」事情不容易,但是神有应许。

马礼逊宣教士到中国时才22岁,他抱着这样的信念:「求上帝将我置于困难最多,和从人类眼光中看来最难成功之布道区域中」来到中国。果然,他做了十年,才有一个人相信耶稣。但是他并不是在等人信耶稣,在十年中,他己着手翻译圣经。要回应神呼召的人就必须有这样的心志,正如主耶稣说的,要背起十字架跟随祂。这条路之难走是必然,但是神的应许都会应验,神的应许都是真实的。神不会让祂仆人的工作成为虚空。

因此虽然摩西要面对法老加诸的重担,以色列人的不满和怨言,他好像三明治中间的肉片,被两边夹得很辛苦,他却能在夹缝中仰望神的应许而不气馁,一而再,再而三去见法老;也不停地鼓励以色列人要仰望神的应许。因为神要开始做事了。我们有时也像摩西一样,处在人际关系的夹缝里,两邉不讨好,怎么做都不对,这样的难处,神都知道。只要我们仰望神,就能经历神的作为。

燃烧的荆棘

出埃及记三章14节  神对摩西说:「我是自有永有的。」又说:「你要对以色列人这样说:『那自有的打发我到你们这里来。』」

假如你还记得那场澳洲大火,从2019年年底烧到2020年年初,一共烧了约210天;还有B.C.省和加州去年前年夏季里的森林大火,烧到太阳看起来是红色的,空气里都是烟的味道,那真是一段令人谈到森林大火就心惊胆跳的回忆。森林大火一般都是因为过于干燥,有时也因为人为的疏忽,一点小小的火星就可以燎原。因此在山上看到有荆棘在燃烧时,摩西真是吃惊不小。

有天摩西带着岳父的羊上山找草吃,却忽然看到一棵在燃烧的荆棘,但是虽然有火,荆棘却没有被烧毁。摩西可能觉得自己眼睛有问题,便想上前观看。不料,荆棘里竟有声音叫他的名字:「摩西!摩西!」我觉得他的反应很可爱,他竟然回答:「我在这里。」我以为他会先问:「你是谁?」

神要摩西脱下脚上穿的鞋,并且告诉他所站之处是圣地。摩西在埃及也看过很多偶像,可是这是第一个跟他讲话的「神」。神自我介绍:「我是你父亲的神,是亚伯拉罕的神、以撒的神、雅各的神。」摩西一听,赶快把脸蒙上,不敢再看燃烧的荆棘,不敢看神。

神把祂的计划对摩西说了,摩西却不感兴趣。他曾经满腔热血,以为做埃及王子可以拯救以色列人,却没有想到才杀了一个埃及人,就付出了沉重的代价。现在他万念俱灰,再也没有雄情大志,以为要做牧羊人终老了。所以神叫他去见法老时,他说:「我是什么人?竟能去见法老,将以色列人从埃及领出来呢?」 

The Angel of the Church

Hi GAMErs,

Today’s passage is Revelation 2:1-7.  There are so many powerful lessons we can learn from this passage.  Let’s go!

Revelation 2:1 (NIV) 
1  “To the angel of the church in Ephesus write: These are the words of him who holds the seven stars in his right hand and walks among the seven golden lampstands:

On verse 1:  Starting in chapter 2 John records 7 messages from Jesus that he is told to send to 7 churches in the province of Asia.  The first message is for the church of Ephesus.  Notice that the way the message is worded is “To the angel of the church in Ephesus”.  Who is this angel?  The Greek word for angel here is angellos, which is mostly translated in the New Testament as “angel” but is sometimes translated as “messenger”.  Thus, according to some scholars, the two main possibilities for what the “angel” is referring to are: (1) the “angel” refers to an actual angelic being who supernaturally watches over the church; or (2) the “angel” refers to the pastor of the local church, who practically serves as a messenger, the one who delivers messages, to the church and who would likely be the one to receive and read out this particular message from Jesus to the church.

埃及王子

出埃及记二章22节  西坡拉生了一个儿子,摩西给他起名叫革舜,意思说:「因我在外邦做了寄居的。」

和所有以色列人不一样,当以色列人在做苦工,在烈日下流汗挨打被骂时,摩西在埃及宫庭里过著王子的生活。他是法老女儿收养的义子,名正言顺地得到王子的待遇。根据〈埃及王子Prince of Egypt〉这部电影的形容,法老当时还准备把王位传给他。可见他在埃及王宫里也得到各方面的教导,可以说是文武双全。

旧约圣经最前面五本书:创世记—出埃及记—利未记—民数记—申命记,都是摩西写的,所以称为摩西五经。这也让我们明白,为何神要让他在王宫里成长,因为他在王宫里才有可能受到最完备的教育,才有能力写下这五本十分重要的妥拉Torah (这是犹太人对摩西五经的称谓)。

但是他的骨子里流的还是希伯来人的血,以色列人也可称为希伯来人。就好像很多华人移民到了海外,心里总还觉得自己是家乡的人。意气飞扬的摩西王子有一天走出皇宫,走到被奴役的希伯来人中间,意外看到有一个埃及人在打一个希伯来人。那时奴隶是不敢还手的,即使有力气也不敢还手,只能挨打。摩西王子非常生气,但是他也很谨慎,先左右观看,才出手打死埃及人。不打死不行,打得半死,他回去会告状。摩西王子就惨了,他怎么可以帮希伯来人呢?他是埃及王子啊! 打死了还不行,还得找个地方快快把死人埋在沙里。埃及有很多沙漠地,要埋人很方便。摩西王子做完此事,心里十分得意,觉得帮族人争了一口气。

但是他万万没想到,这件事还是被人知道了。因为那个被欺负的希伯来人肯定回去跟大家说了,这可是一件很稀奇的事啊! 埃及王子竟然帮助一个希伯来人,除了摩西的原生家庭,可能也没有人知道他是希伯来人。这事一传十,十传百,在第二天他想调节两个希伯来人的纠纷时,那人就把这事抖出来,质问他是否又要杀人了。

Loving You With His Presence and His Words

Hi GAMErs,

Today’s passage is Revelation 1:9-20.  Let’s go!

Revelation 1:9-18 (NIV) 
9  I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus.
10  On the Lord’s Day I was in the Spirit, and I heard behind me a loud voice like a trumpet,
11  which said: “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.”……

On verses 9-18:  John is in exile on the island of Patmos for preaching the Gospel (v9 – “because of the word of God and the testimony of Jesus”).  On Sunday (“the Lord’s Day”) he is praying deeply and sensing the presence of God (“in the Spirit” – v10) when he hears from behind him a voice like a trumpet telling him to write down on a scroll what he sees.  The voice behind John tells him to send what he writes down to the seven churches in the province of Asia (v11).  When John turns around to see who is speaking to him, he sees Jesus Christ (“someone ‘like a son of man’” – v13) standing among seven golden lampstands.  Jesus’ physical presence is awesome: fully white head and hair, eyes like blazing fire, feet like bronze in a furnace, voice like rushing waters, his face like the sun in its brilliance. 

从水里拉出来的

出埃及记二章10节  孩子渐长,妇人把他带到法老的女儿那里,就做了她的儿子。她给孩子起名叫摩西,意思说:「因我把他从水里拉出来。」

在几千年前的一个炎热的下午,法老美丽的女儿带着几个侍女来到尼罗河边,准备痛快地洗个澡。那时还没有自来水,尼罗河也尚未被污染,在河中洗澡是个非常好的选择。让缓缓流淌的河水洗净一身的热气,加上一点埃及女人用的高级精油,洗完后一身清香。在公主下水前要有一些准备,至少确定四周没人躲著,免得公主危险。

这时公主眼尖,发现河水旁的芦荻里有个东西。芦荻是一种直立的茎秆,有着蓬松的花絮,它的花到了秋天会变成白色,微风吹拂,花絮飘荡就像下了一场雪,故有「秋芦飞雪」的描述。它也是一种良好的防沙、固堤植物。公主叫婢女把芦荻里的东西拿来,原来是个箱子,她好奇地打开来,却突然听到一个婴儿的哭声。婴儿原是安静地躺在箱子里,一看到公主就哭了,让公主好心疼。

聪明的公主立刻明白过来,说:「这是希伯来人的一个孩子。」这时有一个小女孩跑到公主身边, 问她:「我去在希伯来妇人中叫一个奶妈来,为你奶这孩子,可以不可以?」公主同意了。这女孩便去把婴儿的母亲找来,公主答应付这奶妈钱,帮忙养这婴儿,婴儿的母亲便快快乐乐地,光明正大地把自己的婴儿抱回家了。

事情为何如此曲折呢?原来神给亚伯拉罕的应许己经实现了几乎一半。在〈创世记〉15章里,神应许亚伯兰:「你要的确知道,你的后裔必寄居别人的地,又服侍那地的人,那地的人要苦待他们四百年。并且他们所要服侍的那国,我要惩罚,后来他们必带着许多财物从那里出来。」

Welcome to Revelation

Hi GAMErs,

Today we begin the book of Revelation.  Written in approximately 95 A.D., the book of Revelation was written by the apostle John while he was in exile on the island of Patmos for preaching about Jesus.  While on Patmos, John receives multiple visions which he understands to be from Jesus Christ and is told to write them down.  The result is the book of Revelation, a highly significant book that describes what will happen before, during and after the return (second coming) of Jesus Christ.  This book also shows how many Old Testament prophecies will be fulfilled.

Today’s passage is Revelation 1:1-8.  Let’s go!

Revelation 1:1-2 (NIV) 
1  The revelation of Jesus Christ, which God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John,
2  who testifies to everything he saw–that is, the word of God and the testimony of Jesus Christ. 

On verses 1-2:  Here John makes clear that what he is writing about is not something he himself manufactured.  Rather what John is writing down is “the revelation of Jesus Christ”.  What John is about to share is what was revealed to him as “the word of God” and “the testimony of Jesus Christ”.

如睡一觉

创世记24章26-27节      那人就低头向耶和华下拜, 说:「耶和华我主人亚伯拉罕的神是应当称颂的!因祂不断地以慈爱、诚实待我主人。至于我,耶和华在路上引领我,直走到我主人的兄弟家里。」

摩西说:「祢叫他们如水冲去,他们如睡一觉。早晨他们如生长的草,早晨发芽生长,晚上割下枯干。(诗90:5-6)」他们是指世人,摩西形容人的一生如生长的草,你同意吗?撒拉在127岁时,息了地上的劳苦。最近有两位神重用的仆人都安息主怀了,一个是大卫.鲍森牧师;另一位是拉维.撒迦利亚牧师。前者90岁,后者74岁。所以撒拉活到127岁,在世人的眼中算是很长寿了;那么亚伯拉罕呢?你猜猜看,待会告诉你。

撒拉死时,以撒37岁,未婚。亚伯拉罕终于想到该帮以撒娶个妻子了,以撒的性情可能有点内向,所以也没有出去和当地的迦南女子鬼混。亚伯拉罕希望找个本家的孩子,但是又不想让以撒远行,所以就找了一个老仆人去美索不达米亚,也就是亚伯拉罕的原居地,到了亚伯拉罕的兄弟居住的拿鹤的城。

亚伯拉罕在老仆人临走前嘱咐他,要把女子带回来,不可把以撒带回去。因为,「耶和华天上的主曾带领我离开父家和本族的地,对我说话,向我起誓说:『我要将这地赐给你的后裔。』」,此时亚伯拉罕虽然还没有看到神的话应验,可是他皂信心己经非常坚定。

坚定到一个地步,他向仆人说:『祂必差遣使者在你面前,你就可以从那里为我儿子娶一个妻子。」所以当他的仆人到了拿鹤的城,就开始祷告。

Jesus Makes All The Difference

Hi GAMErs,

Today’s passage is Zephaniah 3:1-19.  Let’s go!

Zephaniah 3:1-7 (NIV) 
1  Woe to the city of oppressors, rebellious and defiled!
2  She obeys no one, she accepts no correction. She does not trust in the LORD, she does not draw near to her God.
3  Her officials are roaring lions, her rulers are evening wolves, who leave nothing for the morning…….

On verses 1-7:  Chapter 3 of Zephaniah begins with God expressing His utter displeasure with the city of Jerusalem.  He describes the people of Jerusalem as rebellious and unholy (v1), disobedient and unteachable (v2a), refusing to trust God or draw near to Him (v2b).  He describes Jerusalem’s political and military leaders as lions and wolves (v3), her prophets as arrogant and deceitful (v4), and her priests as hypocrites (v5).  The only One righteous in Jerusalem is the Lord Himself (v5), who “does no wrong” (v5) and who continues to act justly despite the unrighteousness around Him (v5).  In verses 6 and 7, the Lord laments how despite disciplining Jerusalem with hardship, the people of Jerusalem continued to act corruptly.

来吧,我的爱! (Lecha Dodi)

雅歌 6章3节   我属我的良人 ,我的良人也属我 (ani ledodi vedodi li)

来吧,我的爱! ( Lecha Dodi) 这是一首以色列人在安息日唱的歌,也就是迎接安息日的新娘进场歌。是由以色列美角网站的约阿咪所介绍。

「来吧!我的爱!」( L’cha Dodi),这么浪漫的歌,居然是犹太人每周都要唱的歌!谁是那个爱呢?而且是大家一起在会堂里唱这首歌唷!为什么会有这个特别的传统呢?

每周五晚上,就是安息日(Shabbat),犹太人这天会不工作,以纪念安息日,因为神创造天地的时候在第七天就休息了。犹太人会来到会堂一起守安息日,而其中一个很重要的环节就是「迎接」安息日。

因为卡巴拉的传统,安息日就如要迎接一个美丽的新娘,所以这首在夕阳时刻要唱的「来吧!我的爱!」( L’cha Dodi),就是在迎接美丽的安息日。