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There’s No One Like Jesus, Our Perfect King

Hi GAMErs,

Today’s passage is 2 Kings 15:27-38.  Let’s go!

On verses 27-38:  In these verses we read of two kings with two very different reigns. First there is Pekah king of Israel who worshiped idols and as a result much of his territory was conquered and his people taken away by a foreign enemy, the Assyrians (v27-31).  Then we have Jotham king of Judah who “did what was right in the eyes of the Lord” (v34).  When you read about Jotham in 2 Chronicles 27, we learn that because Jotham “walked steadfastly before the Lord his God” (2 Chronicles 27:6), he grew powerful and conquered foreign enemies like the Ammonites (2 Chronicles 27:5). 

What can we learn from this?  

1.  Worship idols like Pekah and you will end up being conquered and oppressed by a foreign enemy.  Worship the Lord and walk steadfastly before Him like Jotham and He will expand your territory.

2. Jotham, compared to most kings of Judah, was a good king, and yet he too compromised in his faith (v35).  Only in Jesus Christ do we find a king who is absolutely perfect, faithful and blameless to the end.

辩论休妻

马太福音19: 1_12_辩论休妻

1耶稣说完了这些话,就离开加利利,来到犹太的境界约旦河外。 2 有许多人跟着他,他就在那里把他们的病人治好了。

3 有法利赛人来,试探耶稣说:「人无论什么缘故都可以休妻吗?」 4 耶稣回答说:「那起初造人的,是『造男造女』, 5 并且说:『因此,人要离开父母,与妻子联合,二人成为一体。』这经你们没有念过吗? 6 既然如此,夫妻不再是两个人,乃是一体的了。所以神配合的,人不可分开。」 7 法利赛人说:「这样,摩西为什么吩咐给妻子休书,就可以休她呢?」 8 耶稣说:「摩西因为你们的心硬,所以许你们休妻,但起初并不是这样。 9 我告诉你们,凡休妻另娶的,若不是为淫乱的缘故,就是犯奸淫了;有人娶那被休的妇人,也是犯奸淫了。」 10 门徒对耶稣说:「人和妻子既是这样,倒不如不娶。」 11 耶稣说:「这话不是人都能领受的,唯独赐给谁,谁才能领受。 12 因为有生来是阉人,也有被人阉的,并有为天国的缘故自阉的。这话谁能领受就可以领受。」

这是一个引起人争执不休的问题,至于为何会争论不休,我想是那些想离婚又想为自己的离婚合埋化的人吧。因为不想离婚的人对这事根本没兴趣。

主耶稣指出两个事实:一,婚姻是神所配合,男女二人成为一体。连体婴可以开刀分开,夫妻却无法开刀,因为是一体。神眼中的一体。所以你看那些离婚的人,个个灾情惨重,即使为了小三或小王而离的,下场也很少有美满的。因为一体分开实在不可收拾。小孩的受伤更影响他们的一辈子。

Sometimes God Blesses Us In Spite Of Us, Not Because Of Us

Hi GAMErs,

Today’s passage is 2 Kings 15:13-26.  Let’s go!

On verses 13-26:  In Israel, Shallum had killed Zechariah to become king. Then a month later Menahem kills Shalum to become king.  After Menahem reigns for 10 years, his son Pekahiah takes over only to be killed and succeeded 2 years later by Pekah.

What can we learn from this?  Sedition — that is, rebelling against God-given authority — may seem like an easy shortcut to power.  But a kingdom built on sedition will not last very long.  If you try to build a kingdom on sedition, chances are good that your kingdom will also be supplanted and brought down by the seditious acts of others.

Praise God that whereas Satan’s kingdom was built on sedition, the kingdom of heaven is built not on sedition but on servanthood.  The kingdom of God is not a top down organization, but a bottom up organization where the greatest leaders are also the humblest servants.

饶恕人七十个七次

马太福音18: 21_35_饶恕人七十个七次

21那时,彼得进前来,对耶稣说:「主啊,我弟兄得罪我,我当饶恕他几次呢?到七次可以吗?」 22 耶稣说:「我对你说,不是到七次,乃是到七十个七次。 23 天国好像一个王要和他仆人算帐。 24 才算的时候,有人带了一个欠一千万银子的来。25 因为他没有什么偿还之物,主人吩咐把他和他妻子儿女并一切所有的都卖了偿还。 26 那仆人就俯伏拜他,说:『主啊,宽容我!将来我都要还清。』 27 那仆人的主人就动了慈心,把他释放了,并且免了他的债。

28 「那仆人出来,遇见他的一个同伴欠他十两银子,便揪着他,掐住他的喉咙,说:『你把所欠的还我!』 29 他的同伴就俯伏央求他,说:『宽容我吧!将来我必还清。』 30 他不肯,竟去把他下在监里,等他还了所欠的债。 31 众同伴看见他所做的事,就甚忧愁,去把这事都告诉了主人。 32 于是主人叫了他来,对他说:『你这恶奴才!你央求我,我就把你所欠的都免了。 33 你不应当怜恤你的同伴,像我怜恤你吗?』 34 主人就大怒,把他交给掌刑的,等他还清了所欠的债。 35 你们各人若不从心里饶恕你的弟兄,我天父也要这样待你们了。」

在这段经文里,彼得的问题是要饶恕人几次,耶稣用一个故事回答他。让我们明白,饶恕的重点是出于心里的怜悯,不在于次数,而在于回应神对我们的怜悯和爱。

在任何环境里,我们都会碰到得罪我们的人,我们也会有意或无意地得罪人,有时因为善意表达得不得体也会得罪人。神明白我们的软弱,所以无数次地饶恕我们。只要我们回到祂面前,祂就再次宽容并接纳我们:「东离西有多远,祂叫我们的过犯离我们也有多远。父亲怎样怜恤他的儿女,耶和华也怎样怜恤敬畏祂的人。(诗103:12-13)」神也希望我们以这样的怜悯和爱来面对这个社会。

奉主名聚会

马太福音18: 19_20_奉主名聚会

19 我又告诉你们:若是你们中间有两个人在地上同心合意地求什么事,我在天上的父必为他们成全。 20 因为无论在哪里,有两三个人奉我的名聚会,那里就有我在他们中间。

现在有不少教会因为社会环境的因素,聚会的人数渐渐少了,耶稣今天的教导将是针对这种情形一个很大的鼓励。因为聚会的人多人少并不是特别重要,聚会里最重要的因素就是要有主的同在;因为有主的同在,我们才有敬拜的对象,我们的祷告才不会是空谷的回音。

这世界上有很多地方的条件不许可集体的敬拜,尤其是那些逼迫基督教信仰的地区或国家。那些信主的人只能偷偷地假借访友的名义相聚,小声地敬拜,小心地唱歌,不敢流露出一点聚会的迹象。

有时我们出外旅行碰上主日,没有办法找到合适的教会去敬拜,一来对新的地方不熟,二来有时语言不通。这时候自己和家人或朋友聚在一起敬拜就是唯一的选择。

在这些情况下敬拜的人数都很有限,没有华丽的教堂,没有熟悉的弟兄姐妹或牧者,甚至没有人领诗。但是主让我们记得:“因为无论在哪里,有两三个人奉我的名聚会,那里就有我在他们中间。”

Don’t Let Pride Cloud Your Judgment

Hi GAMErs,

Today’s passage is 2 Kings 14:1-16.  Let’s go!

On verses 1 to 16:  Here we read of the 29 year reign of Amaziah, king of Judah, son of Joash.  The author of 2 Kings describes Amaziah as:

– a good king who followed the Lord, although Amaziah failed to remove the high places in Judah where idolatry continued (v2-4). 

– the one who put to death the officials who murdered his father Joash (v5-6)

– the one who defeated 10,000 Edomites (v7).

However, after his victory over the Edomites, Amaziah becomes arrogant.  He challenges Jehoash King of Israel to a fight.  Despite Jehoash King of Israel clearly warning Amaziah to stand down (v9-10), Amaziah insists on fighting (v11).  Amaziah loses to Jehoash, is himself captured along with other hostages, and the nation of Judah is attacked and looted (v12-14). 
 

捆绑和释放

马太福音18: 15_18_捆绑和释放

15 「倘若你的弟兄得罪你,你就去,趁著只有他和你在一处的时候,指出他的错来。他若听你,你便得了你的弟兄。 16 他若不听,你就另外带一两个人同去,要凭两三个人的口作见证,句句都可定准。 17 若是不听他们,就告诉教会。若是不听教会,就看他像外邦人和税吏一样。 18 我实在告诉你们:凡你们在地上所捆绑的,在天上也要捆绑;凡你们在地上所释放的,在天上也要释放。

在《圣经》里神教导我们要包容,要饶恕,要忍让,要爱人如己,这些都是指做人的心态。但是还有另一个实际作法的层面,却是大家所忽略的。那就是当有人得罪我们的时候,除了容忍,还有没有更能解决问题的方法?

经常有朋友抱怨这个人说了得罪她的话,或是有人做了使他吃亏的事,这些事他们都不敢去面对,只是一遍又一遍地向不同的朋友说,实在于事无补。当我们被人得罪时,心里都很不好受,又觉得自己是基督徒好像不好太计较,可是放在心里总是越想越气。闷骚太久,很容易闷出心病,或影响到生理,例如气得睡不着,吃饭不消化,所以主耶稣给我们一个可行的方法。

主耶稣要我们面对问题,既然你觉得有人得罪你,那么就找个机会,和对方面对面讲清楚,看看有没有什么误会。当然,这里讲的对方是指主内的弟兄姐妹。而且,要找只有你们在一起的时候才讲,不要在没有把事情弄清楚时,伤害到对方的面子。假如你们可以有好的沟通,那就最好;假如对方是故意害你或亏你,却不肯认帐,那就要升一级的处理。

Faith is Evidenced by Action

2 Kings 13:19 (NIV) 
19  The man of God was angry with him and said, “You should have struck the ground five or six times; then you would have defeated Aram and completely destroyed it. But now you will defeat it only three times.” 

On verses 14-19, 22-25:  In the final chapter to Elisha’s ministry on earth, Elisha meets Jehoash king of Israel, who weeps knowing that Elisha is sick and approaching death.  Testifying to Elisha’s greatness, Jehoash calls Elisha “the chariots and horsemen of Israel” (v14), just as Elisha had so called his mentor Elijah (2 Kings 2:12).  Pursuant to Elisha’s instructions, Jehoash grabs a bow, opens the east window, and shoots with Elisha’s hands on Jehoash’s hands.  After that Elisha declares that Jehoash will be victorious over Arameans (v17).  Elisha then tells Jehoash to take the arrows in his quiver and strike the ground.  So Jehoash takes the arrows and strikes the ground three times.  But Elisha becomes angry, saying that Jehoash should have struck the ground fix or six times, because the fact that Jehoash only struck the ground three times meant that he would only defeat Aram three times.  

What is going on here?  Elisha is not teaching Jehoash to be superstitious.  Rather, at this crucial time when Elisha is nearing death and Israel is under Aramean threat, Elisha is testing Jehoash’s faith in God.  In the first exercise, Elisha puts his hands on top of Jehoash’s hands, and together they use a bow to shoot out the east window. 

520_521

马太福音18: 12_14_520_521

12 「一个人若有一百只羊,一只走迷了路,你们的意思如何?他岂不撇下这九十九只,往山里去找那只迷路的羊吗? 13 若是找著了,我实在告诉你们:他为这一只羊欢喜,比为那没有迷路的九十九只欢喜还大呢。 14 你们在天上的父也是这样,不愿意这小子里失丧一个。

我是在5月20日预备这篇灵修的,因为看到有人说「520」代表「我爱你」,心想怎么这样巧,因为这段经文就是神在对我们说:「我爱你」啊! 后来又看到,原来5月21日—521的意思是「我愿意」,假如那是我们每个人对神的回应,那该是多美好啊!

网络情人节源于歌手范晓萱在1998年演唱的歌曲《数字恋爱》中的歌词,歌词里数字「520」被喻成「我爱你」;后来,「521」也被情侣们赋予了「我愿意、我爱你」的意思。现在每年的5月20日和21日就成了网友们自发兴起的节日——网络情人节。

在这个美丽的节日里,耶稣用一个故事阐述了神对世人的爱。意思是说,祂若有一百只羊,只走失了一只,祂也要费尽心思和精力地去把牠找回来。因为每一只羊在神的眼中都极为宝贵,因为神爱牠。