第五封信:撒狄教会(上)

撒狄教会是代表教会第五个时代(主后1517-1750年)。那时的教会情形,起先推雅推喇教会腐败了,神给他们悔改的机会,在这一千多年的时间,推雅推喇教会始终不悔改。神乃从黑暗败坏的教会中,兴起了马丁路德起来改革教会,所以撒狄教会,就是代表这时的教会情形。

「撒狄」二字,原文是「恢复」,「复兴」之意。这是告诉我们,复兴原有的教会,恢复失去的宝贝。如把「因信称义」恢复过来,将隐藏的《圣经》恢复有机会来读,原来神在一千五百多年的时候,拣选了马丁路德有权力呼召神的儿女,告诉他们,人是借着信可以称义。那时的人看见罗马教的工作,不能叫人称义,因为人在神面前,无论工作多好,多完美,但在神面前如污秽的衣服,惟有披上神所给的义,才能称义,才可靠。至于《圣经》方面,在罗马教的时候是隐藏的,教王严禁信徒读《圣经》。而且那时只有拉丁文,希腊文《圣经》,普通人不易懂。所以教王、主教、神父随着自己的意思去教训人。

神在那时借着马丁路德呼召神的儿女们,脱离天主教,且把《圣经》译成德文,使人可以自由阅读。《圣经》在这种亮光之下,好像黑暗中得着光明,神的儿女们,用不着跟从罗马教在黑暗中摸索。所以历史告诉我们,千千万万人在那时加入更正教大运动,这固然是好现象,但可惜更正教工作不完全,不澈底。因为更正教之后,所有见到的,不过为道热心,与及神奇妙的祝福。后来就渐渐冷淡,那时更正教有很大的势力,因此许多人是为著利用这大势力而已,也就失去了属灵的能力。后来复原教的意思,只不过反对罗马教而已。总括一句话讲,从马丁路德起来改革的时候,教会似乎很好,但后来渐渐退后,成为有名无实的教会了。

一、主耶稣的自称─13章一节的上半节「你要写信给撒狄教会的使者说,那有神的七灵和七星的,说。」主的自称是因着每个教会的情形而定。现在主对撒狄教会说:「那有神的七灵和七星的说。」因撒狄教会与所代表的复原教相同。

Never Forget the Vision

Hi GAMErs,

Today’s passage is Genesis 30:25-43.  Let’s go!

Genesis 30:25-26 (NIV)
25  After Rachel gave birth to Joseph, Jacob said to Laban, “Send me on my way so I can go back to my own homeland.
26  Give me my wives and children, for whom I have served you, and I will be on my way. You know how much work I’ve done for you.”

On verses 25-26:  Jacob has already completed the 14 years he agreed to work for Laban in exchange for his two wives Leah and Rachel.  Throughout these 14 years, Jacob never forgot God’s promise to him in Genesis 28:13-15 as well as his own prayer that God would bring him back safely to his father’s house (Genesis 28:20-22).  He is now taking steps to go back and requests Laban to let him go.  What can we learn from this?  Wherever you are, never forget God’s vision for your life and the dream God has placed in your heart.

约柜被掳

〈撒母耳记上〉    4:22   她又说:「荣耀离开以色列,因为神的约柜被掳去了。」

阅读经文:〈撒母耳记上〉   4:1-22

这是以利当士师的最后一役,以色列人出去与非利士人打仗。根据以斯拉网的资料:当以色列人离开埃及时,非利士人已经大量定居于埃及与迦萨之间沿岸一带,因此以色列人被迫绕道内陆,以避开「非利士地的道路」(出13:17)。事实上,与非利士地毗连的地中海被称为「非利士海」(出23:31)。〈申命记〉2:23所指的迦斐托人也应该是这地区的非利士人。在约书亚的晚年,非利士人已经在迦萨、亚实基伦、亚实突、以革伦及迦特这五个城市建立了稳固的势力(书13:2-3)。

士师时代,非利士人欺压以色列人已有40年(士13:1)。士师参孙的一生都与非利士人有关,最终他跟众多非利士人同归于尽(士14:19, 15:14-15, 16:4-30)。《圣经》提过三个非利士神名:大衮(撒上5:2)、亚斯他录(撒上31:10)及巴力西卜,非利士人向这些神明献祭(士16:23),在战争时带有护身符(撒下5:21)。他们的异教信仰往往成为以色列人的网罗 (士2:3)。从这时候起,神经常以这些人责打以色列人(士3:2-3)。

当以色列人在战场上失利时,痛中思痛,也想找出失败的原因。他们也想到神的同在是得胜的关键。但是他们心中的神是谁呢?

在你生命中最重要的,不可遗失的东西是什么?在这章经文里,有一个很重要的东西不见了,这个东西被提到了九次,你找得出来吗?可能你已经猜到了,那就是约柜。从以色列人打仗,败得不知如何是好时,以色列的长老们想起了约柜,而不是想起神。这两者之间有一个很大的差别,这约柜是神的宝座所在之处,但耶和华神不是偶像,祂是不是坐在那里,等着人家去抬呢?能够帮助以色列人得胜的,是神的座位,还是神呢?这件事他们竟然没想清楚。

The Son Who Takes Away Disgrace

Hi GAMErs,

Today’s passage is Genesis 30:14-24.  Let’s go!

Genesis 30:14-18 (NIV)
14  During wheat harvest, Reuben went out into the fields and found some mandrake plants, which he brought to his mother Leah. Rachel said to Leah, “Please give me some of your son’s mandrakes.”
15  But she said to her, “Wasn’t it enough that you took away my husband? Will you take my son’s mandrakes too?” “Very well,” Rachel said, “he can sleep with you tonight in return for your son’s mandrakes.”
16  So when Jacob came in from the fields that evening, Leah went out to meet him. “You must sleep with me,” she said. “I have hired you with my son’s mandrakes.” So he slept with her that night.
17  God listened to Leah, and she became pregnant and bore Jacob a fifth son.
18  Then Leah said, “God has rewarded me for giving my maidservant to my husband.” So she named him Issachar.

On verses 14-18:  “Mandrakes” were a rare Middle Eastern plant that were traditionally thought to be an aphrodisiac, and were known among Greeks as “love apples” and among Arabs as the “devil’s apples”.  Leah’s son Reuben finds some mandrakes and brings them to his mom.  Rachel wants some of the mandrakes, so Rachel and Leah strike a bargain where Leah gets to sleep with Jacob that night and Rachel gets the mandrakes.  Later Leah gets pregnant and bears a fifth son, whom she calls Issachar, meaning “reward”.  Leah sees her fifth son as a reward from God for her giving her maidservant Zilpah to her husband.

撒母耳得启示

〈撒母耳记上〉    3:19  撒母耳长大了,耶和华与他同在,使他所说的话一句都不落空。

阅读经文:〈撒母耳记上〉   3:1-21

在撒母耳蒙召时,正值〈士师记〉的末期,也是以色列人信仰极其荒凉的时候。以利当大祭司,又做士师,却无法尽职,竟让他的儿子们在会幕里亵渎神、渺视神,以致百姓不愿意到会幕献祭,与神隔绝。假如牧者不尽职,讲道都随便讲,会友会不会一个个跑掉呢?这是必然的,因为百姓去会幕是想亲近神,却看到祭司有如强盗般的行为,无法亲近神,只好就不去了,也免得受气。牧者若不专心牧养会众,会众有如羊群,便会去别的地方找属灵的「草」吃了。

以利既然不体贴神的心意,神也就不跟他说话了,所以耶和华的言语稀少。不只稀少,而是不跟他讲了。神派神人,甚至借着小小的撒母耳去警告以利,可是以利还是无动于衷。他有权柄可以禁止他们行恶,可是他舍不得管教那两个逆子。所以神对撒母耳说:「因他知道儿子作孽,自招咒诅,却不禁止他们。」神为何要派人,甚至借着小撒母耳传话呢?假如我们这样做,会有何用意?岂不是希望他能有所作为,有所悔改,有所行动吗?可是以利什么也不做。他已经98岁了,什么都不想做了。换了是我98岁,还会有所作为吗?不过,我记得我婆婆去世前是96岁,她头脑很清楚,还是大是大非的。若头脑清醒,不管岁数多少,我们都要尽量尊重神,也教导儿女尊重神。希望我们都不要像以利那样,神已经再三遣人警告他,他依然以儿子们为重,他有权柄,却不肯禁止儿子们作恶。

以利觉得无能为力,只好凭主旨意。但是在〈以西结书〉卅三章11节,神说:「我指着我的永生起誓,我断不喜悦恶人死亡,唯喜悦恶人转离所行的道而活。」神让以利活到98岁,已经给他比常人更多的机会去悔改,可惜他浪费了神给他的所有年日。但愿我们都能像摩西那样祷告:「求祢指教我们怎样数算自己的日子,好叫我们得着智慧的心(诗90:12)。」有了从神来的智慧,我们才能好好把握今生的日子,不会虚度一生。不管多大岁数,只要还有一口气,我们都可以悔改,求神的怜悯。不要轻易放弃自己和儿女们。

Don’t Be Outdone by Envy

Hi GAMErs,

Today’s passage is Genesis 30:1-13.  Let’s go!

Genesis 30:1-2 (NIV)
1  When Rachel saw that she was not bearing Jacob any children, she became jealous of her sister. So she said to Jacob, “Give me children, or I’ll die!”
2  Jacob became angry with her and said, “Am I in the place of God, who has kept you from having children?”

On verses 1-2: Jealous of the fact that her sister Leah had already borne four sons, Rachel idolizes the idea of having children, to the point of saying to her husband Jacob “Give me children or I’ll die!” (v1). Jacob rebukes Rachel for expecting him to be God in her life, since he is not God and can’t control whether they have children or not (v2). 

What can we learn from this? One clue that we have started to put something or someone else in the place of God is when we say things like “I can’t live without ___”. That’s when we begin to look to something or someone else to satisfy us in ways that only God can. Rather than placing your hope in people or circumstances, which can change, put your hope in God, who does not change.

以利和两个儿子

〈撒母耳记上〉 2:30b    因为尊重我的,我必重看他;藐视我的,他必被轻视。

阅读经文:〈撒母耳记上〉  2:12-36

这是发生在祭司家里的事情,让我们不免联想到教会里,会不会有传道人或牧者,也不认识耶和华?你觉得有没有这个可能呢?美国基督长老会在2015年3月17日投票通过,承认同性恋的婚姻,并修改婚姻的定义。你觉得他们认识神吗?还有更多教会在这之前已经接受了同性恋的圣职人员。你会不会奇怪,为什么他们读的《圣经》和我们读的《圣经》,不一样吗?他们信仰的神和我们信仰的神是同一个吗?很可能不是,因为他们已经用自己的看法,人的看法,取代了神的看法。当人不认识神的时候,他们才会「有胆」这样做。

例如,在台湾时,有的计程车司机会叫我们不用绑安全带,因为「警察不会来抓」;但是在温哥华,我们知道「警察一定来抓」。所以我们在温哥华开车坐车,一定乖乖绑安全带。因为温巿的警察无处不在,你一不守法,他就冒出来。我们认识到这里警察的勤快,所以我们都很守法。我们若认识神和祂的权柄,我们就不敢违反《圣经》的教导,去接受人的教导。所以人是否认识神,从他的行事为人,就可以辨认出来。所以,有不认识神的祭司,也有不认识神的牧师。

「恶人」的原文是「比列之子(sons of Belial) 」,比列是撒但的别名,可见他们的作为何等恶劣,竟被拿来和撒旦相提并论了。以利的两个儿子因为不认识神,虽然是祭司的身份,却什么事都敢做,甚至抢取百姓献给耶和华神的祭肉;不准献祭的人先烧脂油,还和会门前伺候的妇人苟合(跟她们睡觉)。在神的会幕里做这些事,根本不把神放眼里,肆无忌惮。他们渺视神,心里没有神。

Living for Your Passion and Living with Your In Laws

Hi GAMErs,

Today’s passage is Genesis 29:15-35.  Let’s go!

Genesis 29:31-35 (NIV)
31  When the LORD saw that Leah was not loved, he opened her womb, but Rachel was barren.
32  Leah became pregnant and gave birth to a son. She named him Reuben, for she said, “It is because the LORD has seen my misery. Surely my husband will love me now.”
33  She conceived again, and when she gave birth to a son she said, “Because the LORD heard that I am not loved, he gave me this one too.” So she named him Simeon.
34  Again she conceived, and when she gave birth to a son she said, “Now at last my husband will become attached to me, because I have borne him three sons.” So he was named Levi.
35  She conceived again, and when she gave birth to a son she said, “This time I will praise the LORD.” So she named him Judah. Then she stopped having children.

On verses 31-35:  Now both married to the same man Jacob, the two sisters Leah and Rachel begin the most heated rivalry ever recorded in the Bible between two sisters.  Leah is jealous and saddened that Jacob loves Rachel more.  It seems that with each baby she bears for Jacob, Leah somehow hopes it will cause Jacob to love her more.  Leah is desperately longing for her husband’s love and affection, but can’t seem to win it no matter what does.

哈拿的颂祷

〈撒母耳记上〉 2:6    耶和华使人死,也使人活;使人下阴间,也使人往上升。

阅读经文:〈撒母耳记上〉 2:1-11

哈拿曾经在神面前哭求祷告,但是当她再回到会幕时,她的祷告就完全不同了。不同的心情,不同的祷告。每当祷告蒙应允时,你可曾记得回到主的面前,献上你的感谢?或是觉得理所当然,小事一椿?懂得感谢和不懂得感谢的人,在人生的道路上会有决然不同的心情。向上帝发出感恩之情,是人类最基本的感谢。虽然人看不见神,神也不会回应,跟你说:「不要客气了,下次再来。」但是在看不见的前题下,还能向祂感恩,那就是最真实的感情。若是觉得看不见就不用感谢,只要向看得见的人才说谢谢,那是比较虚伪的,是做给人看的。要先会向神感恩,才能对人也有真实的感恩。

哈拿的祷告和耶稣的母亲玛利亚的祷告,有很很多相似的地方。这是玛利亚的祷告:「我心尊主为大,我灵以神我的救主为乐,因为他顾念他使女的卑微。从今以后,万代要称我有福,那有权能的为我成就了大事,祂的名为圣!祂怜悯敬畏他的人,直到世世代代。祂用膀臂施展大能,那狂傲的人正心里妄想就被祂赶散了。祂叫有权柄的失位,叫卑贱的升高; 叫饥饿的得饱美食,叫富足的空手回去。祂扶助了祂的仆人以色列,为要记念亚伯拉罕和祂的后裔,施怜悯直到永远,正如从前对我们列祖所说的话。」(路1:46-55)

两个祷告的开始,都以神为乐,因为耶和华使她们的心快乐。神希望我们快乐,就好像我们希望自己的孩子快乐一样。当我们能够因着神的恩典而喜乐时,神的心何等满足。我们从一个人的声音和讲话就可以感受到他(她)心里的「天气」,是大太阳天或是阴雨不定,甚或雷电交加。所以从哈拿的祷告里,我们可以感受到她心里的快乐和解放。她不再压抑了,毘尼拿已经不能再刺激她了,因为她已经生下撒母耳。神挪走了她的羞辱,让她的敌人噤若寒蝉,所以她的角因耶和华高举,她的口向仇敌张开,因此她因耶和华的救恩为乐。

Joy and Strength to Move Forward

Hi GAMErs,

Today’s passage is Genesis 29:1-14.  Let’s go!

Genesis 29:1 (NIV)
1  Then Jacob continued on his journey and came to the land of the eastern peoples.

On verse 1:  The original Hebrew for the words “Jacob continued on” are literally “he lifted up his feet”, which is a unique expression that some scholars believe implies Jacob moving along happily.  Why did Jacob have “happy feet”?  It’s because he had encountered the Lord in the previous chapter.  What can we learn from this?  When you spend time in God’s presence, it will tend to give you the joy – happy feet, if you will – to continue on with your journey.  Even though you may face uncertainties concerning your future as Jacob did, an encounter with God and time in His presence can change your perspective and give you joy to move forward amid the uncertainty.  So make it your habit to draw close to God regularly and experience Him.

Genesis 29:2-3 (NIV)
2  There he saw a well in the field, with three flocks of sheep lying near it because the flocks were watered from that well. The stone over the mouth of the well was large.