How to Experience More of God’s Peace and God’s Presence

Hi GAMErs!

Today’s passage is Philippians 4:1-9, which is full of good verses to remember.  Let’s go!
 
Philippians 4:1 (NIV)
1 Therefore, my brothers, you whom I love and long for, my joy and crown, that is how you should stand firm in the Lord, dear friends! 
 
On verse 1: You can feel Paul’s affection for his church in Philippi by the tender words he uses to describe them: “you whom I love and long for”, “my joy and crown”.  This tells me two things:
 
1. If Paul’s affection for his church in Philippi is a reflection of Christ’s affection for His Church (see 1:8), then to Jesus you are his joy and crown, one whom Jesus loves and longs for.  You are the object of Christ’s affections.
 
2. To be an effective pastor, your heart has to be in it.  That is probably the biggest reason why pastoring (or shepherding people) is a tough gig.  It’s because from time to time your heart will be tested, challenged, stretched, and even broken, pierced and stepped on, both by the people around you and by the situations you face.  Pastoring is certainly not for the faint of heart.  But if you’re called to it, there’s also nothing more rewarding and nothing that brings more fulfillment and joy.

生命和死亡的路

耶利米书 21:8b   耶和华如此说:看哪,我将生命的路和死亡的路摆在你们面前。

阅读经文:  21:1-14

1耶和华的话临到耶利米。那时西底家王打发玛基雅的儿子巴施户珥和玛西雅的儿子祭司西番雅,去见耶利米,说: 2 「请你为我们求问耶和华,因为巴比伦王尼布甲尼撒来攻击我们,或者耶和华照他一切奇妙的作为待我们,使巴比伦王离开我们上去。」

耶利米书的记录显然不是按照当时的时间和秩序,因为西底家是犹大最后一个王。再继续的几章,还会提到西底家之前的几个王。约西亚之后,他的儿子约哈斯王(约雅敬的弟弟);三个月后约哈斯被埃及法老废掉,由约雅敬做王,他可能死在巴比伦王进攻的时期里,因此由他的儿子约雅斤做王,出去向巴比伦投降,被尼布甲尼撒带回巴比伦,这是犹大家第二次的被掳,以西结先知也在这次被掳到巴比伦。约雅斤王投降后,尼布甲尼撒王立约雅斤王的叔父西底家(约西亚王的弟弟)为犹大王。

本章所记载的是尼布甲尼撒第三次来攻击犹大之时。神给西底家有11年做王的时间,11年让他悔改的机会。但是他仍然行耶和华眼中看为恶的事,渺视神的预言和警告。现在大军当前,他慌张了,急急地找耶利米寻求解决之道。他希望神用奇妙的作为拯救犹大,却不想谦卑在神面前。只想解决问题,不要解决问题的神。

Stop Worshiping the Past

Hi GAMErs!

Today’s passage is Philippians 3:12-21.  Let’s go!
 
Philippians 3:12-14 (NIV) 
12 Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me.
13 Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead,
14 I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.

On verses 12-14:  In verse 12 Paul says that Jesus took hold of him so that he could take hold of something.  What is that thing Paul is pressing on to take hold of?  It’s the full knowledge and experience of Jesus and His resurrection power (see v10-11).  As much as Paul knew the Lord and experienced His power, Paul was not content with what he already knew and experienced.  He wanted to know Christ and His resurrection power in all its fullness.  That’s why Paul says, “But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.”

玛歌珥米撒毕

耶利米书 20:13  你们要向耶和华唱歌,赞美耶和华!因祂救了穷人的性命脱离恶人的手。

阅读经文:  20:1-18

1祭司音麦的儿子巴施户珥做耶和华殿的总管,听见耶利米预言这些事, 2 他就打先知耶利米,用耶和华殿里便雅悯高门内的枷将他枷在那里。3 次日,巴施户珥将耶利米开枷释放。于是耶利米对他说:「耶和华不是叫你的名为『巴施户珥』,乃是叫你『玛歌珥米撒毕』。 4 因耶和华如此说:我必使你自觉惊吓,你也必使众朋友惊吓。他们必倒在仇敌的刀下,你也必亲眼看见。我必将犹大人全交在巴比伦王的手中,他要将他们掳到巴比伦去,也要用刀将他们杀戮。 5 并且我要将这城中的一切货财和劳碌得来的,并一切珍宝,以及犹大君王所有的宝物,都交在他们仇敌的手中,仇敌要当做掠物带到巴比伦去。 6 你这巴施户珥和一切住在你家中的人,都必被掳去。你和你的众朋友,就是你向他们说假预言的,都必到巴比伦去,要死在那里,葬在那里。」

巴施户珥是负责维持圣殿秩序的官员,同时也是一位祭司。他显然没有跟着耶利米去欣嫩子谷,但是有人把耶利米在欣嫩子谷所讲的信息告诉他,令他勃然大怒。所以当耶利米离开欣嫩子谷,回到圣殿继续传讲神的信息时,就被他抓起来了。他看到耶利米时,先打了耶利米一顿,或是刮他耳光,不管怎样打他,都是为了表达他的愤怒及下马威,并且在众人面前羞辱耶利米。然后,他把耶利米用脚镣手铐枷住,悬挂在圣殿的便雅悯高门的门框上示众,第二天才把耶利米放下来。

打碎的瓦瓶

耶利米书 19:6  耶和华说:因此,日子将到,这地方不再称为陀斐特和欣嫩子谷,反倒称为杀戮谷。

阅读经文:  19:1-15

1耶和华如此说:「你去买窑匠的瓦瓶,又带百姓中的长老和祭司中的长老, 2 出去到欣嫩子谷,哈珥西的门口那里,宣告我所吩咐你的话, 3 说:『犹大君王和耶路撒冷的居民哪,当听耶和华的话!万军之耶和华以色列的神如此说:我必使灾祸临到这地方,凡听见的人都必耳鸣。 4 因为他们和他们列祖并犹大君王离弃我,将这地方看为平常,在这里向素不认识的别神烧香,又使这地方满了无辜人的血。 5 又建筑巴力的丘坛,好在火中焚烧自己的儿子,作为燔祭献给巴力。这不是我所吩咐的,不是我所提说的,也不是我心所起的意。

在这一章里,神用打碎的瓦瓶来传递祂的信息。神叫耶利米带着百姓中的长老和祭司中的长老们,去耶路撒冷以南的一个山谷。犹大人习惯在这个山谷里烧垃圾,是他们的公共垃圾场,也就是欣嫩子谷。在谷中有一段比较广濶之处,是犹太人用来专门焚烧自己的孩子献祭给摩洛的地方,叫做陀斐特,意为“火烧之地”。哈珥西门是丢弃碎瓦片和垃圾之地。

犹大王亚哈斯背弃对耶和华神的崇拜,在欣嫩谷献烟祭,用火焚烧自己的儿子(代下28:1-3)。他的孙子玛拿西王比他还要坏,也“在欣嫩子谷把自己的儿子投进火里”(代下33)。后来,玛拿西的孙子约西亚王废止了这种可憎的习俗。他毁坏陀斐特,看来是让那里布满骨头或废物,使人们不能再在那里进行崇拜(王下23:10)。

Religion vs Relationship

Hi GAMErs!

Today’s passage is Philippians 2:19-30.  Let’s go!

A big theme in the book of Philippians is humbly putting others before yourself for Christ’s sake.

In chapter 1 Paul talks about how he personally wished he could depart and go to heaven, but for the benefit of his church he is committed to staying.  Paul was putting the interests of his church ahead of his own.

In chapter 2:1-18 Paul talks about how Jesus put our interests ahead of his own.  Although he was in very nature God, he took on the nature of a servant and became obedient to death, even death on a cross.

Now in these verses Paul cites two more men who exemplified this same attitude of humbly putting others before themselves.  They are Timothy and Epaphroditus.

Thank God For Christ-Like Messengers

Hi GAMErs!

Today’s passage is Philippians 2:19-30.  Let’s go!

A big theme in the book of Philippians is humbly putting others before yourself for Christ’s sake.

In chapter 1 Paul talks about how he personally wished he could depart and go to heaven, but for the benefit of his church he is committed to staying.  Paul was putting the interests of his church ahead of his own.

In chapter 2:1-18 Paul talks about how Jesus put our interests ahead of his own.  Although he was in very nature God, he took on the nature of a servant and became obedient to death, even death on a cross.

Now in these verses Paul cites two more men who exemplified this same attitude of humbly putting others before themselves.  They are Timothy and Epaphroditus.

窑匠弄泥

耶利米书 18:11b  你们各人当回头离开所行的恶道,改正你们的行动作为。。

阅读经文:  18:1-23

1耶和华的话临到耶利米说: 2 「你起来,下到窑匠的家里去,我在那里要使你听我的话。」 3 我就下到窑匠的家里去,正遇他转轮做器皿。 4 窑匠用泥做的器皿在他手中做坏了,他又用这泥另做别的器皿。窑匠看怎样好,就怎样做。5 耶和华的话就临到我说: 6 「耶和华说:以色列家啊,我待你们,岂不能照这窑匠弄泥吗?以色列家啊,泥在窑匠的手中怎样,你们在我的手中也怎样。 7 我何时论到一邦或一国说要拔出、拆毁、毁坏, 8 我所说的那一邦,若是转意离开他们的恶,我就必后悔,不将我想要施行的灾祸降于他们。

在《耶利米书》第十八章第1节起,记载一段神要耶利米去窰匠家观察的经历。先知以自传的方式描述他往访窰匠的家之经过,神也透过窰匠制作器皿的方式,让他明白重要的神学信息,并将此信息向当时的选民传达出来。

耶利米到窰匠的家中,刚好遇到他正在制作器皿,也正好看见窰匠做坏器皿的情况,既然作不成,窰匠只能重新再造。这里窰匠所作的器皿,是指圆形深底作为容器用的陶土器皿,窰匠之所以会把瓦器作坏,是因为泥质不好,而不是窰匠的手艺不好。

由于他有精巧的技术,他可用同样的泥另作别的器皿,「」(他又回来,他又造它)在第4节的经文中有两个字,「回来」与「制作」,即有重新再造之意,表示他非达到目的不可,因为他看怎样好就怎样作,必须合乎他的心意。他决不因土质问题阻挠他原先的计画。

安息日不担担子

耶利米书  17:21  耶和华如此说:你们要谨慎,不要在安息日担什么担子进入耶路撒冷的各门。

阅读经文:  17:1-27

1「犹大的罪是用铁笔、用金钢钻记录的,铭刻在他们的心版上和坛角上。 2 他们的儿女记念他们高冈上、青翠树旁的坛和木偶。 3 我田野的山哪,我必因你在四境之内所犯的罪,把你的货物、财宝并丘坛当掠物交给仇敌。 4 并且你因自己的罪必失去我所赐给你的产业,我也必使你在你所不认识的地上服侍你的仇敌,因为你使我怒中起火,直烧到永远。」

有个新闻说,在台湾有一个佛教分支,名为佛教如来宗,其教主妙婵因为让信徒购置了两部劳斯莱斯供他使用,引起各地的回响,并有许多人透露被洗脑的经过。最有趣的是一位女士,她曾经在心情低落时被朋友邀请去参加他们的聚会,因为朋友说妙婵可以帮助她。她是新人,被安排坐在第一排。进去之后的过程,就是要让她慢慢相信妙禅,可以协助自己度过低潮、事业发达、人生一路顺遂,甚至生病也会痊愈。然后她回家后因为太累在客厅就睡着了,结果梦到已经去世的母亲,在梦里告诫她:“那是假的啦!”

在圣经里经常告诉我们,要倚靠神,不要倚靠人。倚靠神的人要像一棵树栽于溪水旁,炎热来到并不惧怕,叶子仍必青翠;在干旱之年毫无挂虑,而且结果不止。反之,倚靠人血肉的膀臂,必像沙漠的杜松,不见福乐来到,却要住旷野干旱之处,无人居住的碱地。有很多人因为看见某些人有一些“神力” 就去膜拜,把他当作神来拜。

Press on in Shining the Light

Hi GAMErs!

Today’s passage is Philippians 2:1-11.  Let’s go!

Philippians 2:1-11 (NIV)
1  If you have any encouragement from being united with Christ, if any comfort from his love, if any fellowship with the Spirit, if any tenderness and compassion,
2  then make my joy complete by being like-minded, having the same love, being one in spirit and purpose.
3  Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves.
4  Each of you should look not only to your own interests, but also to the interests of others.
5  Your attitude should be the same as that of Christ Jesus:

On verses 1-11:  It is one of the most beautiful and important passages in all of the New Testament, so much so that I encourage you to memorize this passage.

When you memorize this passage, the Holy Spirit will use it to remind you of some essential truths, including the following:

1. As Christians we are to be like Christ in our attitude and to put others’ interests (especially the interests of your brothers and sisters in Christ) ahead of our own (v3-5).

2. Jesus Christ is in very nature God (v6). He is fully God.

3. Jesus Christ also became a human being (v7).  He is both fully God and fully man.