神的荣耀离开圣城

以西结书 11:23 耶和华的荣耀从城中上升,停在城东的那座山上。

阅读经文: 以西结书 11:1-25

1 灵将我举起,带到耶和华殿向东的东门,谁知,在门口有二十五个人,我见其中有民间的首领押朔的儿子雅撒尼亚和比拿雅的儿子毗拉提。 2 耶和华对我说:「人子啊,这就是图谋罪孽的人,在这城中给人设恶谋。 3 他们说:『盖房屋的时候尚未临近,这城是锅,我们是肉。』 4 人子啊,因此你当说预言,说预言攻击他们。」

在第八章里,神带以西结看到在圣殿里拜偶像的长老们,还有拜日头的祭司犯罪的事实;在这一章里则是民间的领袖给百姓设恶谋,图谋罪孽,使众百姓干罪,陷在罪孽之中。他们说:“这城是锅,我们是肉”。这句话有几种解释。根据信息圣经的翻译:They say, ‘We can make anything happen here. We’re the best. We’re the choice pieces of meat in the soup pot.’(MSG)他们自认可以使任何事发生,因为他们是城里最聪明最有才干的人。假如城是个锅,他们就是锅里上好的肉。

也有圣经学者认为这句话的意思是,他们觉得这个城是锅,他们就是里面的肉,受到锅的保护。当然还有第三种解释,就是在锅里的肉怎样也逃不掉,最后就是一锅熟,被吃个精光。但是第三种解释和上下文合不起来,比较不被采用。

Don’t Lose Your Credibility by Blaming Prematurely

Hi GAMErs!

Today’s passage is Judges 20:1-17.  Let’s go!

Judges 20:1-17 (NIV)
1  Then all the Israelites from Dan to Beersheba and from the land of Gilead came out as one man and assembled before the LORD in Mizpah.
2  The leaders of all the people of the tribes of Israel took their places in the assembly of the people of God, four hundred thousand soldiers armed with swords.
3  (The Benjamites heard that the Israelites had gone up to Mizpah.) Then the Israelites said, “Tell us how this awful thing happened.”
4  So the Levite, the husband of the murdered woman, said, “I and my concubine came to Gibeah in Benjamin to spend the night.

On verses 1-17:  As a result of Benjamites in Gibeah gang raping the concubine that we read about in Judges 19, all the other tribes of Israel gather together at Mizpah without the tribe of Benjamin, though the Benjamites had heard about this gathering (v3).  As a result of that gathering, the other tribes of Israel muster an army against the tribe of Benjamin demanding that the gang rapists be handed over and put to death.  When the Benjamites refuse to hand over the gang rapists, both the Benjamites on one hand and the rest of Israel on the other prepare to fight one another.

“Farewell My Concubine”

Hi GAMErs!

Today’s passage is Judges 19:16-30.  Let’s go!

Judges 19:16-30 (NIV)
16  That evening an old man from the hill country of Ephraim, who was living in Gibeah (the men of the place were Benjamites), came in from his work in the fields.
17  When he looked and saw the traveler in the city square, the old man asked, “Where are you going? Where did you come from?”
18  He answered, “We are on our way from Bethlehem in Judah to a remote area in the hill country of Ephraim where I live. I have been to Bethlehem in Judah and now I am going to the house of the LORD. No one has taken me into his house.

On verses 16-30:  Here we read of one of the most shocking and vile crimes ever described in the Bible.  To protect themselves from a sadistic mob, the Levite and his old man host in Gibaeh offer up the Levite’s concubine to a sadistic mob who gang rapes the concubine all night, leaving her for dead.  Then the Levite takes his concubine and cuts her up into 12 pieces and disperses her body parts throughout Israel.  This raises a bunch of questions, not the least of which include:

(1) Which man was it – the old man or the Levite – who gave the concubine over to the sadistic mob in verse 25?  In any event, the fact is that this Levite allowed his concubine to be gang raped this way to protect himself.  Contrast this to Jesus who allowed himself to be abused, tortured and killed to protect us his bride, the church.

神的荣耀离开圣殿

以西结书 10:18 耶和华的荣耀从殿的门槛那里出去,停在基路伯以上。

阅读经文: 以西结书 10:1-22

1 我观看,见基路伯头上的穹苍之中显出蓝宝石的形状,仿佛宝座的形象。 2 主对那穿细麻衣的人说:「你进去,在旋转的轮内,基路伯以下,从基路伯中间将火炭取满两手,撒在城上。」我就见他进去。 3 那人进去的时候,基路伯站在殿的右边,云彩充满了内院。 4 耶和华的荣耀从基路伯那里上升,停在门槛以上。殿内满了云彩,院宇也被耶和华荣耀的光辉充满。 5 基路伯翅膀的响声听到外院,好像全能神说话的声音。

在第一节所写的基路伯,是以西结在第一章所看见的,从天降下来的基路伯,是活生生的,有生命的基路伯。在约柜之上的基路伯是用金子锤出来的。所以〈希伯来书〉第9章里说,人手所造的圣所,是真圣所的影像(伯9:24)。

在〈以赛亚书〉第6章里,神命另一种天使撒拉弗拿从圣坛上取下来的红(火)炭去沾以赛亚的嘴,除掉他的罪孽。在本章里,神命穿细麻衣的人取基路伯中间的火炭,这火炭是为了撒在耶路撒冷城上,让火烧起来,彻底破坏此城,也喻表巴比伦将焚烧此城,后来果然应验。

不管神在哪里,祂的荣耀就在那里,云彩充满内院是指神的荣耀之充满,神的荣耀从基路伯那里上升,停在门槛以上,发号施令,然后基路伯上升,停在圣殿的东门口。这一章让我们看到神的荣耀离开圣殿的情况,下一章会继续看到神的荣耀往哪里去。但是神要离开圣殿的决心不再更改了,何等悲伤的场景。

Don’t Strain a Gnat and Swallow a Camel

Hi GAMErs!

Today’s passage is Judges 19:1-15.  Let’s go!

Judges 19:1a (NIV)
1  In those days Israel had no king…

On verse 1:  In chapters 17, 18 and 19 of Judges, this one phrase keeps coming up: “Israel had no king”.  This phrase can be taken in two ways.  First, on a political level, Israel was not yet a monarchy and was not governed by any human king.  Second, on a spiritual level, the phrase “Israel had no king” speaks of how Israel had abandoned the LORD, the very One who was always meant to rule and lead Israel.  Interestingly, in each chapter where Judges says “Israel had no king”, what comes right after or right before that phrase is a story of the Israelites falling deep into spiritual confusion, idolatry and immorality.  When there is an absence of strong, healthy leadership in any family, nation, workplace or other group, the result is confusion, sin and trouble.

神的荣耀离开宝座

以西结书 9:3  以色列神的荣耀本在基路伯上,现今从那里升到殿的门槛。神将那身穿细麻衣、腰间带着墨盒子的人召来。

阅读经文: 以西结书 9:1-11

1 祂向我耳中大声喊叫说:「要使那监管这城的人手中各拿灭命的兵器前来。」 2 忽然有六个人从朝北的上门而来,各人手拿杀人的兵器,内中有一人身穿细麻衣,腰间带着墨盒子。他们进来,站在铜祭坛旁。

这一章里让人有好多惊奇的事。第一,是让我们知道,原来每个城里都有神所派的,监管城的人。想来,在温哥华也有驻守的天使,向神传递这城里所发生的事情。你说是不是很奇妙?!这六个监管城的人,各人手拿杀人的兵器。杀人的兵器,有的译作“战斧”或“铁锤般武器”,表示这六人非同凡响,都很有力气。其中有一人身穿细麻衣,腰间带着墨盒子。细麻衣是祭司穿的衣服,表明他是神的仆人。墨盒子为文士的装备,为书写之用,是一个放在束腰带里,藏有芦苇笔和墨水的盒子。

圣殿院子的建筑是阶梯式的,所以内院较高。“朝北的上门”指第八章里,先知先前所看见进行偶像崇拜的门(结8:5)。铜祭坛是圣殿里献祭的地方,原本是安置在“殿和新坛的中间”,亚哈斯王把它搬到北面,好在原处另立祭偶像之坛(王下16:14)。

Always Be Alert

Hi GAMErs!

Today’s passage is Judges 18:14-31.  Let’s go!

Judges 18:14-20 (NIV)
14  Then the five men who had spied out the land of Laish said to their brothers, “Do you know that one of these houses has an ephod, other household gods, a carved image and a cast idol? Now you know what to do.”
15  So they turned in there and went to the house of the young Levite at Micah’s place and greeted him.
16  The six hundred Danites, armed for battle, stood at the entrance to the gate.

On verses 14-20:  Earlier when this priest needed a place to stay, Micah gave him a home and a job.  Now, upon being offered more opportunity and prestige by the Danites, this priest quickly abandons Micah and even takes Micah’s idols with him.  Micah must have felt utterly betrayed and sucker punched by this priest’s lack of loyalty and low EQ, as he did not even discuss the matter with Micah.

What’s the lesson here?

–    Before you decide to make a significant investment in someone as Micah did in this priest, make sure you get a good sense of that person’s character.  Otherwise, you may end up betrayed and sucker-punched the way Micah was by this priest.

神为何远离圣殿

 以西结书 8:17  祂对我说:人子啊,你看见了吗?犹大家在此行这可憎的事还算为小吗?他们在这地遍行强暴,再三惹我发怒,他们手拿枝条举向鼻前。

阅读经文: 以西结书 8:1-18

1 第六年六月初五日,我坐在家中,犹大的众长老坐在我面前,在那里主耶和华的灵降在我身上。 2 我观看,见有形象仿佛火的形状,从他腰以下的形状有火,从他腰以上有光辉的形状,仿佛光耀的精金。 3 他伸出仿佛一只手的样式,抓住我的一绺头发,灵就将我举到天地中间,在神的异象中,带我到耶路撒冷朝北的内院门口,在那里有触动主怒偶像的座位,就是惹动忌邪的。 4 谁知,在那里有以色列神的荣耀,形状与我在平原所见的一样。

圣殿是神在地上的家,祂的宝座也在至圣所里。假如神会被逼到远离自己的圣所,那该是一件何等令人痛心的事。有何事会把神赶离祂自己的家?有何事会把你自己逼离自己的家?当你的家人都不要你,视你为无物,甚至不理会你的存在,丈夫带小三回来过夜,妻子带老王回来狂欢,那时你会不会选择离开?或是留下来接受不必要的羞辱?

在这一章里,神借着祂的灵把以西结带到耶路撒冷。这里有个异想,不知只是以西结的灵被提,或是连身体一起被提。我个人的想法,很可能只是他的灵被提,因为在场的还有犹大的长老们,倘若以西结不见了,一定会引起一场骚动。但是因为神本来就不给他说话,除了传神给他的信息之外,他的舌头贴在上膛,也不能说话。所以即使他魂游象外,别人也不会查觉,只当他在休息。这样也让我们明白,人是有灵魂的。其实这样的作法在一些宗教里也有,甚至气功、瑜伽、冥想、打坐,等等,有些人也有灵魂出窍的现象。

最后机会

 以西结书 7:6 结局来了,结局来了,向你兴起。看哪,来到了!

阅读经文: 以西结书 7:1-27

1 耶和华的话又临到我说: 2 「人子啊,主耶和华对以色列地如此说:结局到了!结局到了地的四境。 3 现在你的结局已经临到,我必使我的怒气归于你,也必按你的行为审判你,照你一切可憎的事刑罚你。 4 我眼必不顾惜你,也不可怜你,却要按你所行的报应你,照你中间可憎的事刑罚你,你就知道我是耶和华。

以西结书第7章,先知以西结口被「封住」,禁口不说话超过一年,他痛苦,大家都痛苦。神不让他与人说话,但祂向他说话,虽然苦,又好像不苦。神不让他向以色列百姓说话,因为说了也没用,用演的反而更有果效。第7章,神对以西结说话,神不向以色列百姓说,只向先知说,这可算是神的心事。神一直在说话,他一直陪伴着以西结,神也等候以色列百姓悔改。

以西结书5至7章的思路很清楚。5章,耶城被围困、缺粮缺水;耶城被审判,三分之一被杀,三分之一在城外被杀,三分之一人逃脱被追杀。第6章,说到问题核心,因以色列百姓心思淫乱,重点是淫乱,偶像、祭坛将要被毁坏。到了7章,应该无甚么可说了。然而,神不是这样,每一章仍可以说得更仔细、更深入,并且每一章的信息都似在等人悔改,到了今天,我们更深体会神的心。

When You Prey Instead of Pray

Hi GAMErs!

Today’s passage is Judges 18:1-13.  Let’s go!

Judges 18:1 (NIV)
1  In those days Israel had no king. And in those days the tribe of the Danites was seeking a place of their own where they might settle, because they had not yet come into an inheritance among the tribes of Israel.

On verse 1:  Although the Danites were allotted land as their inheritance (Joshua 19:40-48), the Danites had not taken over that land.  They were slow to take over the inheritance that God had allotted to them, so they end up searching for other land instead.   Likewise, when we are slow to take possession of all that God has for us, we will end up looking for and settling for something else.