我要仰望耶和华

弥迦书 7:7 至于我,我要仰望耶和华,要等候那救我的神,我的神必应允我。

读经文: 弥迦书  7:1-20

1哀哉!我好像夏天的果子已被收尽,又像摘了葡萄所剩下的,没有一挂可吃的,我心羡慕初熟的无花果。 2 地上虔诚人灭尽,世间没有正直人。各人埋伏要杀人流血,都用网罗猎取弟兄。

3 他们双手作恶,君王徇情面,审判官要贿赂,位分大的吐出恶意,都彼此结联行恶。 4 他们最好的不过是蒺藜,最正直的不过是荆棘篱笆。你守望者说降罚的日子已经来到,他们必扰乱不安。

在列治文有间印度人开的农夫巿场,每到春天就开始营业,一直到每年的12月下旬就关了。那时原本到处都是水果蔬菜的盛况成为一片空旷的地方,十分荒凉。当先知形容以色列(我 ) 好像夏天的果子已被收尽,又像摘了葡萄所剩下的地方,就让我想起冬天里空空如也的农夫巿场,什么也没有。连心里期待会有的初熟的无花果也没有。

先知以此比喻以色列中一个正直公义的人也没有。他们都用网罗猎取弟兄。不是猎取外邦人或敌人,而是猎取自己人。猎取不是个好字眼,表示亏待、恶待、陷害、欺负自己人。因位领导者都联结行恶。在此不免想起当年主耶稣洁净圣殿时,就是因为大祭司和祭司们的允许,所以买卖才能在圣殿的外院中进行,并且用欺骗的手段去赚取利益,和上位者同分。

3 Truths about God’s Love for You

Hi GAMErs!

Today’s passage is Hosea 3:1-5.  Let’s go!

In this passage the LORD tells Hosea to reach out to his unfaithful wife, in effect not only forgiving her but restoring her as his bride.  These verses teach us some powerful truths about who God is and what His love for us is like.

Hosea 3:1 (NIV)
1  The LORD said to me, “Go, show your love to your wife again, though she is loved by another and is an adulteress. Love her as the LORD loves the Israelites, though they turn to other gods and love the sacred raisin cakes.”
 
On verse 1: Here we learn that God’s love for you is unconditional.  We see God’s unconditional love when verse 1 says “the Lord loves the Israelites, though they turn to other gods and love the sacred raisin cakes” (v1). 
 
God tells the prophet Hosea to love his wife, though she had cheated on him, with that same unconditional love: “Go, show your love to your wife again, though she is loved by another man and is an adulteress.  Love her as the Lord loves the Israelites” (v1).  Though we don’t always love God, God always loves us.  That’s the incredible, unconditional love of God for us.

12 Ways that God Loves You

Hi GAMErs!

Today’s passage is Hosea 2:14-23.  Let’s go!

After describing in previous verses how God wanted to punish Israel for their unfaithfulness to Him, in verses 14-23 Hosea goes on to describe the amazing, forgiving, second-chance-giving love that God extends to Israel.  It’s the picture of a husband forgiving, restoring and receiving back his wife who had been unfaithful to him.
 
From these verses we can learn 12 ways that God loves you and me.  Let’s look at each one specifically.
 
Hosea 2:14 (NIV)
14 “Therefore I am now going to allure her; I will lead her into the desert and speak tenderly to her.

On verse 14:  God’s love takes initiative.  God is a leader and, like a good leader, God takes the initiative.  God will not force Himself upon you, but He does take the first step and waits for you to respond.  He stands at the door and knocks.

可恶的小升斗

弥迦书6:11  我若用不公道的天平和囊中诡诈的法码,岂可算为清洁呢?

读经文: 弥迦书  6:9-16

9 耶和华向这城呼叫,智慧人必敬畏祂的名。「你们当听是谁派定刑杖的惩罚。 10 恶人家中不仍有非义之财和可恶的小升斗吗? 11 我若用不公道的天平和囊中诡诈的法码,岂可算为清洁呢? 12 城里的富户满行强暴,其中的居民也说谎言,口中的舌头是诡诈的。 13 因此我击打你,使你的伤痕甚重,使你因你的罪恶荒凉。

曾经有一间餐馆,在我们朋友之间,它的名声相当不好,大家都“立志”不再去那里吃饭。为何大家都去了,去了之后又说以后都不去呢?这当中有个原因,因为他们的店里用的是可恶的小升斗。这几个朋友都有类似的经历,被该店的广告吸引,但是点了皇帝蟹之后,他们拿出来给客人看时都是很漂亮的蟹,煮熟后端出来的却总是缺手少脚,份量不一样。有一位朋友带他妈妈去做生日,店员说那个皇帝蟹有18磅,他不相信,要店员当面秤给他看,才只有10磅。真是太离谱了!这样的店谁还会去呢?

其实你不懂我的心

弥迦书 6:8  世人哪!耶和华已指示你何为善。祂向你所要的是什么呢?只要你行公义,好怜悯,存谦卑的心,与你的神同行。

读经文: 弥迦书  6:1-8

1 以色列人哪,当听耶和华的话:「要起来,向山岭争辩,使冈陵听你的话! 2 山岭和地永久的根基啊,要听耶和华争辩的话,因为耶和华要与他的百姓争辩,与以色列争论。 3 我的百姓啊,我向你做了什么呢?我在什么事上使你厌烦?你可以对我证明。

在1988年,有个年轻的台湾歌手及作曲作词家,推出他的第5张个人专辑《其实你不懂我的心》,也是他第一张进入大陆市场的专辑,使他的名字和歌声在一夕之间风靡整个中国。童安格是个基督徒,他可能是有感而作,却也点出了神在这章经文里的心意。神在这章经文里和以色列人辩论,让我们来看看双方的说词。

在第1-5节里,神以山岭和冈陵的稳定及恒久不变,来反讽出以色列人的善变。神说,祂把以色列人从为奴之地的埃及领出来,又差遣摩西、亚伦和米利暗带领他们。这是有连贯性的,因为以色列人在埃及已经住了四百卅年,很多人都接受了埃及的生活方式,以及多神教的信仰。他们不认识耶和华神。所以当神把他们带出埃及后,立刻在西乃山下,让摩西教导他们神的律法,让亚伦做大祭司,教导他们学习敬拜耶和华神,让米利暗带领以色列的女人认识和敬拜神。

10 Clues That You Might Be Worshiping An Idol

Hi GAMErs!

Today’s passage is Hosea 2:1-13.  Let’s go!
 
Hosea 2:1 (NIV)
1 “Say of your brothers, ‘My people,’ and of your sisters, ‘My loved one.’ 
 
Verse 1:  This verse fits in more with the contents of chapter 1 than with chapter 2.  At the end of chapter 1 Hosea describes how God will show His people amazing grace and mercy and restore them after they have cheated on Him.  Verse 1 here is part of that restoration.  Hosea’s message is that, just like the names of Hosea’s daughter and second son, God should have called the Israelites “not my people” (“Lo-Ruhamah”) and “not my loved one” (Lo-Ammi) because of their unfaithfulness.  But because of God’s grace and mercy, the Israelites once again became “My people” and “My loved one” in God’s eyes.  
 
Similarly, as sinners we had no right to be called God’s people or God’s beloved.  Yet that is what we are now, all because of the mercy and grace God showed us through Jesus Christ.
 

Find Your Story in the Book of Hosea

Hi GAMErs!

Today we begin the book of Hosea, a book written by the prophet Hosea in approximately 8th century B.C.  Today’s passage is Hosea 1:1-11.  Let’s go!
 
Hosea 1:1-11 (NIV)
1  The word of the LORD that came to Hosea son of Beeri during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah, and during the reign of Jeroboam son of Jehoash king of Israel:
2  When the LORD began to speak through Hosea, the LORD said to him, “Go, take to yourself an adulterous wife and children of unfaithfulness, because the land is guilty of the vilest adultery in departing from the LORD.”

On verses 1-11:  Why would God tell Hosea to marry a woman who would be unfaithful to him and raise a family with her?  God was using Hosea’s relationship with Gomer as a real life picture of God’s relationship with the nation of Israel, and ultimately, with us.

By the way, was Gomer already an adulterous woman even before Hosea married her, or did she become adulterous only after Hosea married her?  Modern Bible translations like the New Living Translation describe Gomer as a prostitute (v2), which suggests that Gomer already had a reputation for having extramarital affairs prior to marrying Hosea.  Still, the focus is not on what Gomer did before marrying Hosea but after, as she would later commit adultery while being married to Hosea (see Hosea 3:1).

在伯利恒出生的救主

弥迦书5:2 伯利恒以法他啊,你在犹大诸城中为小,将来必有一位从你那里出来,在以色列中为我做掌权的。祂的根源从亘古,从太初就有。

读经文: 弥迦书  5:1-15

1 成群的民哪,现在你要聚集成队!因为仇敌围攻我们,要用杖击打以色列审判者的脸。

2 「伯利恒以法他啊,你在犹大诸城中为小,将来必有一位从你那里出来,在以色列中为我做掌权的。他的根源从亘古,从太初就有。」 3 耶和华必将以色列人交付敌人,直等那生产的妇人生下子来。那时,掌权者其余的弟兄必归到以色列人那里。

〈弥迦书〉的第四章和第五章都是“希望的信息”,神借着先知弥迦,把将来必有的好信息传给子民。因为在弥迦传信息时,也正是亚述灭了以色列,在攻击犹之际,眼看一座座城池都被亚述所占,百姓的心何等惊慌,所期待的就是神的拯救早日来临。第一节所预言的 “以色列审判者” 是指犹大最后的那位王,也就是西底家,将被巴比伦掳去。

弥迦和以赛亚是同时代的先知,两人都预言弥赛亚救赎者的到来。那时大约是主前七百年,以赛亚做先知的时期比较早,也比较长;弥迦比以赛亚晚出来服事,但早一点结束。以赛亚预言:“主自己要给你们一个兆头,必有童女怀孕生子,给他起名叫以马内利 (赛7:13-14) ”,“因有一婴孩为我们而生;有一子赐给我们。政权必担在祂的肩头上;祂名称为奇妙策士、全能的神、永在的父、和平的君。

3 Stages of God’s Work in Our Lives

Hi GAMErs!

Today’s passage is Joel 2:18-32.  Let’s go!

Joel 2:18-32 (NIV)
18  Then the LORD will be jealous for his land and take pity on his people.
19  The LORD will reply to them: ‘I am sending you grain, new wine and oil, enough to satisfy you fully; never again will I make you an object of scorn to the nations.
20  ‘I will drive the northern army far from you, pushing it into a parched and barren land, with its front columns going into the eastern sea and those in the rear into the western sea. And its stench will go up; its smell will rise.’ Surely he has done great things.

On verses 18-32:  God opposes the proud but gives grace to the humble (Proverbs 3:34; 1 Peter 5:5; James 4:6).  We see that here in these verses.  After urging his people to humble themselves through repentance, fasting and praying together (v12-17), Joel now describes what God will do for His people when they humble themselves that way:

– He will have pity on his people (v18)
– He will send them new grain, wine and oil that fully satisfies (v19, v24)
– He will drive out and defeat their enemies (v20)

耶和华的意念

弥迦书4:13 锡安的民哪,起来踹谷吧!我必使你的角成为铁,使你的蹄成为铜。你必打碎多国的民,将他们的财献于耶和华,将他们的货献于普天下的主。

读经文: 弥迦书  4:6-13

6 耶和华说:「到那日,我必聚集瘸腿的,招聚被赶出的和我所惩治的。 7 我必使瘸腿的为余剩之民,使赶到远方的为强盛之民。耶和华要在锡安山做王治理他们,从今直到永远。 8 你这羊群的高台,锡安城的山哪,从前的权柄,就是耶路撒冷民的国权,必归于你。

在第1-5节里,先知让我们看到一幅极美的远景,万民都要流归耶和华的山,不再有战争,各人要坐在自己的葡萄树下和无花果树下,无人惊吓。在这段经文里,神有三个应许:一,神的余民要从哀哭变为掌权;二,从被掳到救赎;三,终极的胜利。神是这样预备子民的心,即使不能不惩罚他们,却也要在他们的心里放下真正的盼望,使他们在受到打击时,依然有支持他们的信心。

但是这一章,这一段话并不是专门给以色列人看的,这个盼望同时也是给万民的。在第一章第一节,在第四章第一节,先知传信息的对象都是万民,而不只是雅各家。所以我们知道这也是神给我们的盼望,要让我们在这纷乱的末世里抓住神的应许,不至于行差踏错。