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真正的福乐

2023-01-01 in , /by

传道书8:12  罪人虽然作恶百次，倒享长久的年日。然而我准知道，敬畏神的，就是在祂面前敬畏的人，终久必得福乐。

阅读经文：传道书8:10-13

10我见恶人埋葬，归入坟墓，又见行正直事的离开圣地，在城中被人忘记。这也是虚空。11因为断定罪名，不立刻施刑，所以世人满心作恶。12罪人虽然作恶百次，倒享长久的年日。然而我准知道，敬畏神的，就是在祂面前敬畏的人，终久必得福乐。13恶人却不得福乐，也不得长久的年日，这年日好像影儿，因他不敬畏神。

第十节的翻译有几种，在这里给大家参考一下：

圣经新译本：然后我看见恶人得以埋葬，他们生前在圣地往来，而在他们这样行的城中，竟被人遗忘。这也是虚空！（全节或译：「然后我看见恶人得以埋葬，他们生前在圣地往来，并且在他们这样行的城中，受人称赞。这也是虚空！」或「然后我看见恶人得以埋葬，归入坟墓；行正直的人却与圣地隔离，在城中被人遗忘。这也是虚空！」）

信息圣经：我曾看过有些恶人在圣地埋葬他们的死人，之后他们回到城里用鲜花歌颂已死之人，在同样的地方，那些恶人照样行恶。这也是虚空！（因为wicked men的men是指多数，至少超过一个）10 One time I saw wicked men given a solemn burial in holy ground. When the people returned to the city, they delivered flowery eulogies—and in the very place where wicked acts were done by those very men! More smoke. Indeed.

Worthy of All the Honour

2022-12-30 in /by

Hi GAMErs!

Today’s passage is Mark 12:35-44.  Let’s go!

Mark 12:35-37 (NIV)
35  While Jesus was teaching in the temple courts, he asked, “How is it that the teachers of the law say that the Christ is the son of David?
36  David himself, speaking by the Holy Spirit, declared: “‘The Lord said to my Lord: “Sit at my right hand until I put your enemies under your feet.”‘
37  David himself calls him ‘Lord.’ How then can he be his son?” The large crowd listened to him with delight.
 
On verses 35-37:  The Pharisees, the Herodians, the Sadducees and the teachers of the law all had their turns asking Jesus tough questions.  Jesus answered every one of their questions with amazing wisdom and poise.  Now it was Jesus’ turn to ask a question.  Unlike his critics whose questions were traps to make Jesus look bad, Jesus asks his question to reveal a powerful truth about Himself.  Jesus takes a familiar teaching that his listeners took for granted – the idea that the Christ (Messiah) is the “son of David”, i.e. a descendant of David.  Jesus questions how the Messiah can be the son of David when David himself in Psalm 110 describes this Messiah as “my Lord” (v36).  Doesn’t “my Lord” suggest someone much more senior and more powerful than David? 

神掌权

2022-12-30 in , /by

传道书8:6  各样事务成就都有时候和定理，因为人的苦难重压在他身上。

阅读经文：传道书8:6-9

6各样事务成就都有时候和定理，因为人的苦难重压在他身上。7他不知道将来的事，因为将来如何，谁能告诉他呢？8无人有权力掌管生命，将生命留住，也无人有权力掌管死期。这场争战无人能免，邪恶也不能救那好行邪恶的人。9这一切我都见过，也专心查考日光之下所做的一切事，有时这人管辖那人，令人受害。

这里所罗门王再一次提醒我们：“各样事务成就都有时候和定理”，这和人的苦难有何关系呢？因为很可惜的是，我们很难把握到正确的时机去做对的事，以致于生活中产生很多的困难。因此第5节说：“智慧人遵守命令就必然不会经历祸患”，遵守命令和洞悉时机有连带的关系。因为遵守命令让我们明白掌权者的心思意念，因此可以审度情势去明白时机。

“各样事务成就都有时候和定理”，例如三月要收成的麦子，十一月就要播种；人想要有得着，就要学习付出。若不顺应神的时间和定理，就好像买了洗衣机去洗碗，或是用马铃薯放进手电筒里，都是不合宜，也无效果的作法。神的时候和定理，不是人可以推翻或否定的，因为神比人有智慧，所以顺服会使人蒙福避祸，生活或工作才会有果效。反之，悖逆的后果便是一连串的苦难。

顺服权柄

2022-12-29 in , /by

传道书8:5   凡遵守命令的必不经历祸患，智慧人的心能辨明时候和定理。

阅读经文：传道书8:2-5

2我劝你遵守王的命令，既指神起誓，理当如此。3不要急躁离开王的面前，不要固执行恶，因为他凡事都随自己的心意而行。4王的话本有权力，谁敢问他说：「你做什么呢？」5凡遵守命令的必不经历祸患，智慧人的心能辨明时候和定理。

这是一门不容易的功课，可见不是只有现代人才会抱怨，或者不满上司的命令。在这里，王代表一种在上的权柄。指神起誓，代表合约。相信每个人在进入公司或机构工作之前，都会签合约。但是签了合约之后，在工作的时候难免对主管有所不满，或是对工作情形不满意，或是不认同老板或上司的作法。

因此所罗门王说：“我劝你遵守王的命令，既指神起誓，理当如此”。在〈彼得前书〉里也有类似的劝勉：“你们为主的缘故，要顺服人的一切制度，或是在上的君王，或是君王所派罚恶赏善的臣宰。（彼前2:13-14）”不管是在所罗门王的时代，彼得的时代，都不是容易自处的。因为所罗门王为了修建圣殿和宫殿，大肆召用民工。以致在他的儿子罗波安接位时，以色列人对罗波安说：“你父亲使我们负重轭做苦工，现在求你使我们做的苦工、负的重轭轻松些，我们就侍奉你。（王上12:4）”

The Key to Entering God’s Kingdom

2022-12-29 in /by

Hi GAMErs!

Today’s passage is Mark 12:28-34.  Let’s go!

Mark 12:28-31 (NIV)
28  One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”
29  “The most important one,” answered Jesus, “is this: ‘Hear, O Israel, the Lord our God, the Lord is one.
30  Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’
31  The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.”
 
On verses 28-31:  After answering questions from the Pharisees, the Herodians, and the Sadducees, now Jesus is confronted by a representative of another group: the teachers of the law.  Unlike those who asked the previous two questions, this teacher is not out to trap Jesus but is sincere in his question.  He asks Jesus, “what is the most important commandment in the Jewish law?”  

不怒人生

2022-12-28 in , /by

传道书8:1   谁如智慧人呢？谁知道事情的解释呢？人的智慧使他的脸发光，并使他脸上的暴气改变。

阅读经文：传道书8:1 

1谁如智慧人呢？谁知道事情的解释呢？人的智慧使他的脸发光，并使他脸上的暴气改变。

最近有朋友传来笑话数则，有的颇令人玩味。有个小孩边走吃冰淇淋，旁边一位中年妇女看了就跟他说：“这么凉的天吃冰淇淋，会吃坏身体的！”小孩说他奶奶活了103岁。中年妇女问：“她经常吃冰淇淋吗？”小孩说：“不是。我奶奶从来不管闲事。”后语：多么深刻！现在终于知道为什么衰老得快了！瞎操心操的……

我们都想做智慧人，希望过一个充满智慧的人生。因为人有智慧就不会说错话，就不会急躁，不会暴跳如雷，伤身害体，又后悔莫及。有个人回想起她的父亲，一向很爱孩子，平常从不疾言厉色，但不知为什么，一旦生气，出口大骂，非常吓人。因为她是学心理学的，她认为并不是真的有什么大事惹动父亲的怒气，而是在怒气的底层，有很多没有解决的问题。一旦有人触动了那个机制，他就会失去控制。

Is There Marriage In Heaven?

2022-12-28 in /by

Hi GAMErs!

Today’s passage is Mark 12:13-27.  Let’s go!

Mark 12:13-17 (NIV)
13  Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words.
14  They came to him and said, “Teacher, we know you are a man of integrity. You aren’t swayed by men, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay taxes to Caesar or not?
15  Should we pay or shouldn’t we?” But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.”
16  They brought the coin, and he asked them, “Whose portrait is this? And whose inscription?” “Caesar’s,” they replied.
17  Then Jesus said to them, “Give to Caesar what is Caesar’s and to God what is God’s.” And they were amazed at him.
 
On verses 13-17:  By asking Jesus whether it is right to pay taxes to Caesar, the Pharisees and Herodians were trying to trap Jesus in a lose-lose situation, a “catch-22”.   If Jesus answered their question by suggesting that the Jews should not pay taxes to Caesar, the Pharisees and Herodians could then take this to the Roman government and say, “Look, Jesus is inciting rebellion against Caesar!”  On the other hand, if Jesus suggested that the Jews should pay taxes to Caesar, Jesus might be seen by some Jews as siding with the Roman government and betraying the Jewish nation, similar to the way they viewed tax collectors. 

God’s Values vs. The World’s Values

2022-12-27 in /by

Hi GAMErs!

Today’s passage is Mark 12:1-12.  Let’s go!

Mark 12:1-11 (NIV)
1  He then began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey.
2  At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard.
3  But they seized him, beat him and sent him away empty-handed.
4  Then he sent another servant to them; they struck this man on the head and treated him shamefully.
5  He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.

On verses 1-11:  Being the master communicator, Jesus shares a simple, powerful, and arresting story that gives people a fresh understanding of a famous phrase in Scripture: “The stone the builders rejected has become the capstone” (from Psalm 118:22-23).  At the same time, he uses this story to hint strongly at the tremendous evil that the chief priests, teachers of the law and elders were wanting to do to him.

人生的基本手册

2022-12-27 in , /by

传道书7:29  我所找到的只有一件，就是神造人原是正直，但他们寻出许多巧计。

阅读经文：传道书 7:26-29

26我得知有等妇人比死还苦，她的心是网罗，手是锁链，凡蒙神喜悦的人必能躲避她，有罪的人却被她缠住了。27传道者说：看哪，一千男子中，我找到一个正直人，但众女子中没有找到一个。我将这事一一比较，要寻求其理，我心仍要寻找，却未曾找到。29我所找到的只有一件，就是神造人原是正直，但他们寻出许多巧计。

假如你看过《后宫甄嬛传》，大概可以明白为何所罗门王对女人有这样的看法。所罗门王有后宫妃七百，都是公主；还有嫔三百，至少有一千个女人。想想看她们为了见所罗门一面，要怎样使尽功夫，明争暗斗，也不一定能达到目的。原都是公主美人，一入了所罗门的后宫，就不见天日了，真是情何以堪？

所以所罗门说：有等妇人比死还苦，她的心是网罗，手是锁链，因为他后宫的每个女人见到他，都巴不得把他紧紧抓住。有他的宠幸，她们的人生才能得到一些尊严。她们活在后宫无望地等待所罗门的召见，那种情形真的比死还苦。宫禁森严，不能自由出入，活动的地方那么小，没有人真心和你交朋友，一抓到把柄就出卖你，下人也因为你不得竉就看轻你，真的就像个死囚。这是所罗门自己制造出来的，岂能怪女人当中没有正直人？是因为他不把女人当人看，他先不正直，所以能怪女人要在死地中求生存吗？

Unbelief vs. Honest Questions

2022-12-26 in /by

Hi GAMErs!

Today’s passage is Mark 11:27-33.  Let’s go!

Mark 11:27-33 (NIV)
27  They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him.
28  “By what authority are you doing these things?” they asked. “And who gave you authority to do this?”
29  Jesus replied, “I will ask you one question. Answer me, and I will tell you by what authority I am doing these things.
30  John’s baptism–was it from heaven, or from men? Tell me!”
31  They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’
32  But if we say, ‘From men’….” (They feared the people, for everyone held that John really was a prophet.)
33  So they answered Jesus, “We don’t know.” Jesus said, “Neither will I tell you by what authority I am doing these things.”

On verses 27-33:  At one time Jesus’ critics claimed that it was by the prince of demons that Jesus drove out demons, basically attributing Jesus’ power to Satan.  But Jesus put that argument to rest (Mark 3:22-30).  Still, Jesus’ critics couldn’t figure out where Jesus’ power came from and they were also unwilling to acknowledge that God was behind Jesus’ ministry.  So they ask Jesus, “Who gave you the authority to do what you’re doing?” (v28)