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How Great Leaders Respond To Sin

Hi GAMErs!

Today’s passage is Exodus 32:15-24.  Let’s go!

Exodus 32:15-16 (NIV)
15  Moses turned and went down the mountain with the two tablets of the Testimony in his hands. They were inscribed on both sides, front and back.
16  The tablets were the work of God; the writing was the writing of God, engraved on the tablets.

On verses 15-16:  Moses returns from the mountain carrying in his hands the most precious thing given to humanity up until that time: two tablets containing the writing of God.  What did God write on those tablets?  It was “the Testimony”, that is (most likely) the Ten Commandments.  Some scholars believe that these two tablets, which had writing on both the front and back, were identical to one another and were two copies of the same thing, one for God and one for the people, consistent with ancient Near East covenant making practices at that time. 

There was nothing more valuable on the earth at this time that these two tablets.  God wrote His law on tablets of stone.  Later He choose another method of delivering His Word to His people: instead of writing it on breakable tablets of stone, God would choose to write it on breakable human hearts (see 2 Corinthians 3:3).  For when a stone tablet breaks, whatever was written of it can’t be seen anymore.  But when a heart breaks, whatever was written on it will be seen more clearly than ever.

以斯拉宣读律法书

〈尼希米记〉8:10b 你们不要忧愁,因靠耶和华而得的喜乐是你们的力量。

阅读经文:〈尼希米记〉8 章

水门是耶路撒冷城东城墙上的一道门,在马门和泉门之间,门朝东。希西家王时已有该城门,尼希米时期重修。民众聚集在水门前的宽阔处,听祭司以斯拉宣读律法书。举行竣工典礼时,第一队参加庆典的人从北面向南走到水门。以色列人请文士以斯拉读律法书给他们听,他们如同一人聚集在水门前的宽阔处。亡国前的以色列人对先知的教导何等不悦,何等讨厌被先知指责。因为那时享受罪中之乐,以为神的审判永远不会来临。经过了亡国之痛,做了俘虏的悲哀,终于逐渐醒悟,若不遵照神的律法,有一天他们将永远失去神的眷顾。就像很多人在福中不知福,不明白神的怜悯和宽容,总是要等到身患绝症或走头无路时,才肯谦卑下来,才明白自己是何等的罪人。假如能早一点回头,不是可以少受很多苦吗?

当以色列人敞开心扉,愿意倾听神的话时,耶和华神的心该是何等欢喜!祭司和利未人都尽量“清清楚楚地唸神的律法书,讲明意思,使百姓明白所唸的”。这是教导神的话语很重要的几个条件,一要把神的话读得清楚。所以在自己没有学好一种语言时,不要自以为是去应用,免得让人有吃生米饭的感觉。

二要讲明意思,使百姓明白所唸的。可能很多人都知道有的神学教授对《圣经》读得滚瓜烂熟,可是却根本不信有神;所以读神的话语,却胡乱解释,自以为很科学,实在很可惜。所以我们读神的话要务求明白,才能得到神话语的滋润和供养,灵命才能成长。这也是本网站〈每日亲近神〉的目的,希望让更多人能因为明白神的话,而领受到其丰盛,并且更加亲近神。假如读神的话却不明白其精意,就好像肠胃有问题,吃了很多食物却无法吸收,何等可惜。

What Happens When We Sin

Hi GAMErs!

Today’s passage is Exodus 32:25-35.  Let’s go!

Exodus 32:25 (NIV)
25  Moses saw that the people were running wild and that Aaron had let them get out of control and so become a laughingstock to their enemies.

On verse 25:   The great news of the gospel is that although our sins separated us from God’s presence (see Exodus 32:33), although God could easily have edited us out of His book, instead in love God sent Jesus Christ to receive all the punishment for our sins. By dying on the cross, Jesus paid for all our sins (past, present and future) and restored us to God’s presence.  That indeed is the best news ever.  But remember this: when we sin, especially in public ways, we still affect two types of people.

First, when we sin in public, we become a stumbling block to other believers.  Verse 25 says that because of Aaron and the Israelites’ sin, God’s people were “running wild” and “out of control” (v25).  Whenever we sin in public ways, we confuse other Christians, discourage their faith, and tempt them to sin in the same ways.   So let’s be careful.  Like Paul said to Timothy, let’s “set an example for the believers in speech, in life, in love, in faith and in purity” (1 Timothy 4:12).

尼希米治理耶路撒冷

〈尼希米记〉7:1-73 城是广大,其中的民却稀少,房屋还没有建造。

阅读经文:〈尼希米记〉7 章

起初波斯王古列将庞大的帝国分成七十省,在以斯帖时期划分为127省,每省都立省长管理,因为每一个省份的地域辽阔,所以当时的省长有如独立的小国王。波斯王立尼希米为犹大地的省长,因此尼希米也有权找人来管理耶路撒冷,并且对于服侍的人有一番安排;接着就是重新整理记录回归之人的家谱。

在〈以斯拉记〉里,圣殿修建完工之后已有服侍之人的安排,而以斯拉在巴比伦时也已经做了一份回归之人的家谱。以斯拉的记录的家谱和尼希米的记录有稍微的出入,因为尼希米是在耶路撒冷的城墙建成后,才按著已有的家谱名单重新整理。因为时间上的差距,在这段时间内有的人或许去世,或有其他原因,因此两份名单不尽相同也是必然。

不管是在〈以斯拉记〉或〈尼希米记〉,我们都看到圣殿服侍人员的安排都是第一线的工作,惟有把工作的范围厘清,各人按著各人的工作去执行,圣殿的工作才能有条不紊地进行。这就是秩序。从神带领以色列人出埃及之后,神在西乃山用了几乎一年的时间,教导以色列人有关律法和敬拜的事,其中很重要的就是秩序。这秩序抱括了神、人、物的秩序,敬拜时工作的分配、献祭的礼仪,等等,都要有秩序。甚至在日常生活中,哪个支派先行,哪个支派后行,帐幕在哪里搭起,都有一定的秩序。这就是在西乃山下,神给以色列人的教导,凡事都要有秩序。所以我们的生活也要有秩序,不可以杂乱无章。

Don’t Be a Slave to Public Opinion + You’ve Got An Intercessor

Hi GAMErs!

Today’s passage is Exodus 32:1-14.  Let’s go!

Exodus 32:1-4 (NIV)
1  When the people saw that Moses was so long in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.”
2  Aaron answered them, “Take off the gold earrings that your wives, your sons and your daughters are wearing, and bring them to me.”
3  So all the people took off their earrings and brought them to Aaron.
4  He took what they handed him and made it into an idol cast in the shape of a calf, fashioning it with a tool. Then they said, “These are your gods, O Israel, who brought you up out of Egypt.”

On verses 1-4:  The Israelites were probably eager to get going and were tired of waiting for Moses to come down from his 40 day meeting with God on Mount Sinai.  So the Israelites ask Aaron to make them new gods.  Aaron responds by collecting gold earrings from the Israelites and fashions them into a calf-shaped idol, saying that these are the gods who brought them out of Egypt.

敌人的恐吓

〈尼希米记〉6:9b 神啊,求祢坚固我的手!

阅读经文:〈尼希米记〉6 章

眼看耶路撒冷的城墙都快修好了,虽然尚未安装门扇,但是城墙本身都没有破裂之处。在修建以前,敌人嗤笑他们所修造的石墙,就是狐狸上去也必跐倒。现在看来未必啊,不仅狐狸上去不会跐倒,就是敌人想要把它撞倒也不容易。犹大人的成功使他们的仇敌更为嫉恨,于是他们想出了别的招数,邀请尼希米去阿挪平原相会。

阿挪平原在耶路撒冷和撒玛利亚中间,耶城西北约31公里之处,由波斯政府直接管理的一个地方。那时尼希米尚未为耶路撒冷的城墙安上门扇,一旦安上门扇,那么仇敌要出入耶路撒冷就更加困难。因此他们想来个调虎离山,把尼希米带离开耶路撒冷。之后呢?只要尼希米不在,其他人就会被吓跑,不敢继续再做下去。那他们就可以继续欺负压榨犹大人。尼希米一旦离开耶路撒冷,进入他们的掌握之中,会发生何事呢?一是软禁,二是谋害。在路上随便找个匪徒把他做掉,简单得很。

尼希米心知肚明,他和仇敌之间有何事需要商议?仇敌的唯一想法就是要害他,他岂能不知?敌人四次邀请,他四次回绝。不给敌人留地步。有时候我们会因为面子问题不好意思拒绝,即使知道别人不安好心,或是有引诱之意,也半推半就,因此往往被牵连或拖累。例如做生意时,对方要你去酒色场所谈生意,你可以拒绝,不一定会失去生意,因为正直的商人很可能会因而更觉得你这人可靠,有原则;你若是半推半就地去了,一来喝酒伤肝,二来情色伤人,让妻子生气,三来喜好杯中物的生意对象往往要你做某方面的妥协,不公道或不守规则的妥协,赚这种钱让你天天难以入睡,怕被人发现其中的不轨之处。

Chosen for God’s Work + 5 Reasons God Wants You to Rest

Hi GAMErs!

Today’s passage is Exodus 31:1-18.  Let’s go!

Exodus 31:1-11 (NIV)
1  Then the LORD said to Moses,
2  “See, I have chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah,
3  and I have filled him with the Spirit of God, with skill, ability and knowledge in all kinds of crafts–
4  to make artistic designs for work in gold, silver and bronze,
5  to cut and set stones, to work in wood, and to engage in all kinds of craftsmanship……..

On verses 1-11:  Could God have created the artistic designs and done all the work himself for the tabernacle?  Of course He could have.  God could have spoken these things into existence in an instant.  Yet He chose to involve Moses, Bezalel, Oholiab and a bunch of unnamed craftsmen in the designing and making of the items that would form the tabernacle.  Why?  It’s because God delights in involving His children in His work in the world.  God didn’t make us only to be spectators to God’s work but participants too.

尼希米闻民怨而怒

〈尼希米记〉5:10我和我的弟兄与仆人也将银钱、粮食借给百姓,我们大家都当免去利息。

阅读经文:〈尼希米记〉5 章

为了要建城墙,可能百姓的民生工作都荒废了,也没有时间去耕种,有的人典了田地、葡萄园、房屋,要得粮食充饥,还要向波斯王纳税,生活艰难,甚至要卖儿女为仆为婢;但是有钱的贵冑不工作,却吸干百姓的血汗,利用他们的贫穷去谋利。这个问题不是从外敌来的侵犯,而是内部的腐败。魔鬼的工作永远不会只停留在一方面,一定从四面八方找人的软弱去偷袭。我们若不警觉,就很容易被打倒。

在〈利未记〉25章35-37节,神说:“你的弟兄在你那里若渐渐贫穷,手中缺乏,你就要帮补他,使他与你同住,像外人和寄居的一样。不可向他取利,也不可向他多要,只要敬畏你的神,使你的弟兄与你同住。你借钱给他,不可向他取利;借粮给他,也不可向他多要。”不管是新约或旧约,神都让我们知道,钱财是身外之物,敬畏神的人就要像天父一样有怜悯人的心肠,不可以贪财。人若看到弟兄渐渐贫穷,又有缺乏,却不肯帮助他,那就是贪财,因为把财物看得比人还重要。因此主耶稣说:“人若赚得全世界,赔上自己的生命,有什么益处呢?人还能拿什么换生命呢?(太16:24)”人若贪财,不仅赔上自己的生命,也垫上其他人的生命,大家都活不了,那些钱又有何益处?

因此尼希米招集大会攻击这些贵胄和官长,可见那时已经有一股不好的风气弥漫在犹大人之间,有钱的更有钱,贫穷的更贫穷。因此贫穷的人感到很痛心:“我们的身体与我们弟兄的身体一样,我们的儿女与他们的儿女一般,现在我们将要使儿女做人的仆婢,我们的女儿已有为婢的”,我们在神面前都是平等,都是一样的,凭什么他们要奴役我们的儿女?把儿女卖为仆婢,哪个父母不心疼?

God Has Washed and Anointed You

Hi GAMErs!

Today’s passage is Exodus 30:17-38.  Let’s go!

Exodus 30:17-21 (NIV)
17  Then the LORD said to Moses,
18  “Make a bronze basin, with its bronze stand, for washing. Place it between the Tent of Meeting and the altar, and put water in it.
19  Aaron and his sons are to wash their hands and feet with water from it.
20  Whenever they enter the Tent of Meeting, they shall wash with water so that they will not die. Also, when they approach the altar to minister by presenting an offering made to the LORD by fire,
21  they shall wash their hands and feet so that they will not die. This is to be a lasting ordinance for Aaron and his descendants for the generations to come.”

On verses 17-21:  Here the LORD instructs Moses to make a bronze basin for washing Aaron’s hands and feet and to place it in the courtyard between the altar and the Tent of Meeting.  The purpose of washing was “so that they will not die” (v20).   That is, on one level, the washing was to protect the physical health of Aaron and his sons as they regularly dealt with the blood of animals.  On another level, the washing with water symbolized the priests’ own need to be cleansed of their sins.

What can we learn from this?  (1) God cares about your physical health and thus we ought to take good care of our own physical health, in part by washing our bodies often; and (2) Jesus has washed away our sins in the water of His Word and His blood, as represented through water baptism.  As 1 Corinthians 6:11 says, “…But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”

The Closer You Get

Hi GAMErs!

Today’s passage is Exodus 30:1-16.  Let’s go!

Exodus 30:1-10 (NIV)
1  “Make an altar of acacia wood for burning incense.
2  It is to be square, a cubit long and a cubit wide, and two cubits high–its horns of one piece with it.
3  Overlay the top and all the sides and the horns with pure gold, and make a gold molding around it.
4  Make two gold rings for the altar below the molding–two on opposite sides–to hold the poles used to carry it.
5  Make the poles of acacia wood and overlay them with gold.
6  Put the altar in front of the curtain that is before the ark of the Testimony–before the atonement cover that is over the Testimony–where I will meet with you.
7  “Aaron must burn fragrant incense on the altar every morning when he tends the lamps.
8  He must burn incense again when he lights the lamps at twilight so incense will burn regularly before the LORD for the generations to come.
9  Do not offer on this altar any other incense or any burnt offering or grain offering, and do not pour a drink offering on it.
10  Once a year Aaron shall make atonement on its horns. This annual atonement must be made with the blood of the atoning sin offering for the generations to come. It is most holy to the LORD.”

On verses 1-10:  In the tabernacle where the Israelites would worship the LORD, out in the courtyard there would be a bronze altar for offering animal sacrifices.  But in addition to that bronze altar, there would inside the Tent of Meeting itself a smaller golden altar for burning incense.  It is this second, smaller, golden altar that verses 1-10 are describing.  This golden altar would be located (most likely) in the Holy Place, together with the lampstand and the bread.