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《圣经中各种审判》10 — 对埃及的审判 之五

2021-11-19 in , /by

第一灾＿水变血　上帝是生命的主宰

　　上帝降在埃及的第一个灾害，是水变成血，这是很可怕的事情。埃及的尼罗河是世界三大河流之一（密西西比河、亚马逊河与尼罗河名列前面三条大河），可以淹盖整个国家三分之一的土地。尼罗河每年泛滥一次，河水涨溢到两岸的土地，淹覆大部分的土地。人怕水灾，埃及则十分不同，反倒非常期待尼罗河每年一次的泛滥。尼罗河上游的红泥借由河水泛滥带到下游，使原本贫脊的土壤变得相当肥沃，因而尼罗河的泛滥成为灌溉的重要时期。

河水、泉源、池塘这些有水的地方，完全都变成血，这就变成大灾难。当血在生物的身体里是生命的泉源，但当血离开身体，这是死亡的记号，非常腥臭，当血遍满全地的时候，埃及人很难呼吸，很痛苦地面对这不能除掉又不能接受的事情，这进退两难生命的大灾难临到埃及。上帝用血成为第一个审判，表示神是生死的掌管者。决定生死的，是上帝，就是创造生命者。〈使徒行传〉告诉我们耶稣是生命的主，我们能杀死耶稣，我们以为我们能杀死一个我们不喜欢的人，却不知道祂是生命的主，祂掌管生命与死亡。耶稣超越全地，也超越众生，祂掌握阴间的权柄，主的能力不是人可以想像与限制的。当上帝击打埃及，首要就是把水变成血。

　　埃及人会因此欢喜快乐吗？埃及人非常痛苦，因为人需要水来过活。没有水，人的生命是短暂的，没有水喝，人几天就死了。埃及人每天没有水喝，成天看见的都是腥臭的血，这是第一大灾害。这灾害来到的时候，上帝却让法老王硬着心不准以色列人离开，法老指责以色列人是懒惰的，要他们做得半死，也不要以色列人有自由。法老王让以色列人吃好、吃多东西，目的不是为了让他们身体健康或享受人生，而是有更大的力量来做他的奴仆。在马克思的共产党宣言说：「全世界的劳工，注意听！你们毕生的产业不是地皮，你们是无产阶级，你们唯一的产业就是你们的体力与劳动价值。资本家苦待你，让你们做得半死半活，然后给你薪水，不是为了让你享受，而是让你一生一世帮着资本家发财」，马克思用了最大煽动性的言语要全世界的劳工反抗资本家的奴役，「当你们反抗的时候，你们损失的是你们的锁链，得到的是你们的自由」。

The Heart of Your Heavenly Father

2021-11-19 in /by

Hi GAMErs,

Today’s passage is Leviticus 26:27-46.  Let’s go!

Leviticus 26:27-39 (NIV)
27  “‘If in spite of this you still do not listen to me but continue to be hostile toward me,
28  then in my anger I will be hostile toward you, and I myself will punish you for your sins seven times over.
29  You will eat the flesh of your sons and the flesh of your daughters.
30  I will destroy your high places, cut down your incense altars and pile your dead bodies on the lifeless forms of your idols, and I will abhor you.
31  I will turn your cities into ruins and lay waste your sanctuaries, and I will take no delight in the pleasing aroma of your offerings.
32  I will lay waste the land, so that your enemies who live there will be appalled.
33  I will scatter you among the nations and will draw out my sword and pursue you. Your land will be laid waste, and your cities will lie in ruins.
34  Then the land will enjoy its sabbath years all the time that it lies desolate and you are in the country of your enemies; then the land will rest and enjoy its sabbaths…….

On verses 27-39:  Leviticus 26:14-39 describes at length all the punishments and curses that God would bring upon the Israelites if they persistently disobeyed Him and refused to turn from their ways.  The picture of God here is not a pleasant one, but let it be a reminder that because God is holy, God possesses an unrelenting wrath towards sin.  In our day, one may be tempted to read verses 27-39 and wonder, “Where is the compassion of God?”  We will see it in verses 40-46 below.

Keep in mind that the biggest reason why God speaks in these terms is because God, like a loving parent, is trying to do everything He can, short of taking away the Israelites’ freedom to choose, to warn the Israelites not to sin, knowing how miserable His children the Israelites will be if they live in persistent rebellion against God.

In Christ Every Curse Is Broken

2021-11-18 in /by

Hi GAMErs,

Today’s passage is Leviticus 26:14-26.  Let’s go!

Leviticus 26:14-22 (NIV)
14  “‘But if you will not listen to me and carry out all these commands,
15  and if you reject my decrees and abhor my laws and fail to carry out all my commands and so violate my covenant,
16  then I will do this to you: I will bring upon you sudden terror, wasting diseases and fever that will destroy your sight and drain away your life. You will plant seed in vain, because your enemies will eat it.
17  I will set my face against you so that you will be defeated by your enemies; those who hate you will rule over you, and you will flee even when no one is pursuing you.
18  “‘If after all this you will not listen to me, I will punish you for your sins seven times over.
19  I will break down your stubborn pride and make the sky above you like iron and the ground beneath you like bronze.
20  Your strength will be spent in vain, because your soil will not yield its crops, nor will the trees of the land yield their fruit.
21  “‘If you remain hostile toward me and refuse to listen to me, I will multiply your afflictions seven times over, as your sins deserve.
22  I will send wild animals against you, and they will rob you of your children, destroy your cattle and make you so few in number that your roads will be deserted.

On verses 14-22:  After describing in verses 1-13 the blessings that would come if the Israelites obeyed God, God describes in verses 14-26 the problems that would come if the Israelites refused to obey God.  As we look at some right now, keep in mind the mentality of the ancient Israelites, who believed that God was the ultimate cause of everything both good and bad.  In their minds, God was the bringer of both sickness and healing, death and life, misfortune and fortune.  In the New Testament, we get a more defined picture of who God is: that everything good comes from God, whereas anything that is not good (such as disease and misfortune) is not something God actively creates and sends but is a natural outflow of living in a world broken by sin.

便哈达围困撒马利亚

2021-11-18 in , /by

〈列王纪〉下7:2b 以利沙说：「你必亲眼看见，却不得吃。」

阅读经文：〈列王纪〉下6:24-7:20

这真是一个悲哀的故事，亚兰军又上来攻打撒马利亚了，而以色列王一筹莫展。此时亚哈已死，他的儿子亚哈谢也病死了，由亚哈的弟弟约兰继位。撒马利亚被围困，城里的情形已经到了易子而食的地步。一个驴头本来是很便宜的，因为驴是不洁之动物，是不可以拿来吃的，而且驴头的肉极少，但此时竟然要卖到八十舍克勒，大约一公斤的银子，也有说约176美元。二升鸽子粪值银五舍客勒。鸽子粪怎能拿来作食物呢？有的学者说，那是一种植物，是伯利恒之星其中的一个品种。伯利恒之星是百合科多年生球根草本植物，长有鳞茎。刚发芽的球茎繁茂地生长在山坡上，远远望去就好像山上舖满了一堆堆的鸽子粪一般，所以当时的人便将伯利恒之星称为“鸽子粪”。

但是所有伯利恒之星品种均有毒，其汁液能令人皮肤出现红疹，牲畜若大量误食可引致死亡，所以能否食用实在不能确定。另一个推测则认为“鸽子粪”指的是一种种子的外壳，因希伯来原文的写法相同，才被翻译成“鸽子粪”。第三个推测是一般拉比的见解，他们认为当时物资匮乏，干燥的鸽子粪被当作燃料的代替品。因为根据那个儿子被吃掉的妇人所言，他们还是要把肉煮熟才吃，不吃生肉。所以使用本来不值钱的鸽子粪用作煮食的燃料，竟然也要二升也要卖到五舍客勒的银子。表示食物和燃料都很昂贵。

以色列王听到妇人易子而食，竟然联想到要杀掉以利沙！他不去请求以利沙求神解决这个困境，却把责任全推到以利沙身上，认为撒马利亚的困境是以利沙造成的。这是事实吗？当然不是。但是有很多人都像以色列王一样，是姓“赖”的，什么责任都赖到别人身上。他是以色列王，不能突围，不能打败敌人，怎能怪先知？且慢，他愤怒的原因是：“这灾祸是从耶和华那里来的，我何必再仰望耶和华呢？”事情不顺利，就是神的错！我没错！神没有把我的国家保护好，所以我不仰望神了！神没有为我开路，所以我不仰望神了！神没有让我有超人的能力，所以我不仰望神了！

You Are Blessed Because Jesus Obeyed

2021-11-17 in /by

Hi GAMErs,

Today’s passage is Leviticus 26:1-13.  Let’s go!

Leviticus 26:1-2 (NIV)
1  “‘Do not make idols or set up an image or a sacred stone for yourselves, and do not place a carved stone in your land to bow down before it. I am the LORD your God.
2  “‘Observe my Sabbaths and have reverence for my sanctuary. I am the LORD.

On verses 1-2:  While verses 3-13 will show us all the blessings that the Lord promised to give the Israelites if they would only obey Him, verses 1-2 teach us an important, counterbalancing truth: we are to obey God and worship Him only – and not any idol – not simply because of what God will do for us in return, but because of who God is.  That is why after both verses 1 and 2, God follows up His commands with a statement about who He is: “I am the Lord yur God” (v1), “I am the Lord” (v2).  Regardless of what God does for us, the fact that God is God, the King over everything, is reason enough to worship and obey Him. 

Leviticus 26:3-13 (NIV)
3  “‘If you follow my decrees and are careful to obey my commands,
4  I will send you rain in its season, and the ground will yield its crops and the trees of the field their fruit.
5  Your threshing will continue until grape harvest and the grape harvest will continue until planting, and you will eat all the food you want and live in safety in your land.

求祢使我能看见

2021-11-17 in , /by

〈列王纪〉下 6:16 神人说：「不要惧怕，与我们同在的比与他们同在的更多。」

阅读经文：〈列王纪〉下6:1-23

当我们看到以利沙行神蹟帮助别人时，他的话语往往很少。门徒砍伐树木想盖大一点的地方居住，有个人在砍树时，不小心斧头掉进水里。当他呼叫时，他指出连斧头都是借来的，不见了斧头怎么赔人家？以利沙知道后，不是大声地骂那人不小心，也不是开口就教训他，借人家的东西怎么那么不小心。以利沙的直接反应是采取行动。很多时候，意外无法避免，但是我们可以控制自己的舌头，不要逞口舌之快，落井下石，给人更多的痛苦。以利沙砍了一根木头，抛在水里，斧头就漂上来了，他就叫那个人把斧头拿上来。这个行动充份表明以利沙明白他人的需要。

有的人会说，不教训他，他下次怎么会小心？但是我们要明白，当意外发生时，往往是连当事人也不愿意的。你再骂也于事无补，反而让人家更难过，无疑雪上加霜。所以最好的应对之道，就是看自己能帮上什么忙。有个小孩拿牛奶时，因为手小，在关冰箱时，牛奶瓶掉下去了，牛奶撒了一地。当他正在惊慌时，妈妈来了。妈妈说：“哇，我从来没看过这样漂亮的牛奶大海啊！”孩子的心一下就安定下来了。此时妈妈再说，“我们一起来收拾这牛奶大海，好不好？”孩子立刻很高兴地答应了，和妈妈一起把牛奶清理干净。然后，妈妈再教他下次要怎样拿，就可以避免这样的事发生。假如妈妈一来就开骂：“你怎么这样不小心，不是教了你很多次要怎样怎样”，后果一样要清理厨房，但是就很不快乐了。意外发生，大家都不喜欢，但是我们若能控制自己的舌头，便可以减轻意外所带来的不快和痛苦。

亚兰和以色列因为比隣，所以战事频传，即使乃缦得到医治，也无法制止两国不发生战事。亚兰王在他的王宫和臣仆密谋攻打以色列，但是每一次以色列王都有所防备，让他偷袭不成。亚兰王怀疑自己的臣仆中有间谍，但是比间谍更厉害的是，连亚兰王卧房的秘密都能知道的以利沙先知。以利沙先知把“听到”的秘密都去告诉以色列王，使他有所防备。亚兰王立刻想派人去把以利沙抓起来。可是他没想到，假如以利沙都能知道他的战略机密，那么，他想抓以利沙的阴谋，以利沙会不知道吗？他以为派大军去捉拿，那以利沙不管多么厉害，也无法抵挡亚兰大军吧！

Now That You’re Free, Live Free

2021-11-16 in /by

Hi GAMErs,

Today’s passage is Leviticus 25:35-55.  Let’s go!

Leviticus 25:35-38 (NIV)
35  “‘If one of your countrymen becomes poor and is unable to support himself among you, help him as you would an alien or a temporary resident, so he can continue to live among you.
36  Do not take interest of any kind from him, but fear your God, so that your countryman may continue to live among you.
37  You must not lend him money at interest or sell him food at a profit.
38  I am the LORD your God, who brought you out of Egypt to give you the land of Canaan and to be your God.

On verses 35-38:   Just as God showed undeserved kindness to the Israelites, God expected the Israelites to show undeserved kindness to one another.  Likewise, just as God has shown undeserved kindness to us, may we show undeserved kindness to one another as brothers and sisters in Christ.

Leviticus 25:39-55 (NIV)
39  “‘If one of your countrymen becomes poor among you and sells himself to you, do not make him work as a slave.
40  He is to be treated as a hired worker or a temporary resident among you; he is to work for you until the Year of Jubilee.
41  Then he and his children are to be released, and he will go back to his own clan and to the property of his forefathers.

乃缦患大痲疯得医治

2021-11-16 in , /by

〈列王纪〉下 5:3 她对主母说：「巴不得我主人去见撒马利亚的先知，必能治好他的大痲疯。」

阅读经文：〈列王纪〉下5:1-27

这是旧约圣经里一个非常著名的故事，因着一个小女孩的信心，使一个大元帅得到医治。其实这个故事里有几个小人物是关键人物，没有他们，乃缦就无法得到医治。第一个大家都知道，就是被掳去服侍乃缦妻子的以色列小女子。她在成为奴婢的时候，还依然记得家乡有个先知，能够医治好乃缦的大痲疯。这个小女子的信心和以色列王的相比，真是太伟大了。以色列王枉为一国之君，连自己国家里有这么出色的先知，竟然不以为意，甚至不知道。他应该知道，只是他不把以利沙当回事。

我们很多人都知道有神，但是当我们有困难时，能有那位小女子的信心吗？还是像以色列王那样，觉得毫无办法？只会哀叫？身为以色列王，却不知道以色列中有神，就好像经常去教会敬拜，有事时却呼天抢地，不知道自己敬拜的是耶和华神。以利沙还要派人去见王，提醒王，这个王做得真窝囊，我们若经常去教会，却不认识所敬拜的神，就像以色列王一样可怜。

乃缦要见的是以利沙，不是以色列王。亚兰是以色列的对头，经常和以色列争战。但是有需要时，也可以成为朋友，要求帮助。这就是人类的本相，只要有利益关系，不是敌就是友，所以我们不必太在意别人对我们的好恶，这样我们才能在神面前有一个不改变的心志，不用为了讨好人而改变神给我们的感动，我们也不用为了讨人的高兴而活得很累。

I Sold Out But Jesus Bought Me Back

2021-11-15 in /by

Hi GAMErs,

Today’s passage is Leviticus 25:23-34.  Let’s go!

Leviticus 25:23 (NIV)
23  “‘The land must not be sold permanently, because the land is mine and you are but aliens and my tenants.

On verse 23:  Verses 23-28 describe a system where the Israelites could get back their land even after they sold it, either by buying it back themselves or, at the latest, receiving it back in the Year of Jubilee (For more on the Year of Jubilee, see my GAME sharing from yesterday On Leviticus 25:8-22.)  Why create such a system?  Why allow people to get back their land even after they had sold it?  There were several reasons: One reason was to keep the land from being owned by only a few to the detriment of everyone else.  It would help ensure that no one would be poor permanently, it gave those who struggled a second chance, and it helped regulate the disparity between the rich and the poor.  Another reason was to remind the Israelites that ultimately the entire land that they occupied ultimately belongs to God.  That is why verse 23 says, “The land must not be sold permanently, because the land is mine and you are but aliens and my tenants.”

Of course when Israel would no longer be self-governed but would come under foreign rule, this system of redeeming land would go away as well.  However, the concept of God being the ultimate owner of the land would never go away.  In Luke 20:9-19 Jesus tells a parable about a landowner who rents his land to some tenants.  But when the tenants refuse to pay rent, the landowner finally sends his son, whom the tenants they kill.  When Jesus tells this famous parable, his Jewish audience would have thought back to verses like Leviticus 25:23 where it says that God is the ultimate landowner.  His audience would realize that by calling himself the landowner’s son, Jesus was describing himself as the Son of God.

以利沙的神蹟奇事

2021-11-15 in , /by

〈列王纪〉下 4:3 以利沙说：你去，向你众邻舍借空器皿，不要少借。

阅读经文：〈列王纪〉下4:1-44

你可曾希望拥有像以利沙一样的神力呢？那么别人有困难请你帮忙时，你就可以拿点盐加点水，倒在这里倒在那里，造福人群，那该有多好。与此同时，你也会名声大燥，成为一时的网红，网罗一堆粉丝。当耶稣受洗之后要开始服侍之前，他所遭遇的第一个试探就是这方面的试探。魔鬼要耶稣把石头变成面包。每个时代每个地区都有穷人，若能把石头变成面包，是不是就能解决所有的问题？这是一个假像，有了面包之后，人会想要更多的东西，不断地追求物质的满足，反而失去了应该注视的目标。因此耶稣以经上的话来拒绝这个试探：“人活着不是单靠食物，乃是靠神口里所出的一切话”。因此记住神的话语比拥有神的能力更加重要。有了神的话语会保守我们走在正路上，但是拥有不该有的能力，反而会使人骄傲，甚至迷失。所以在旧约里有施行神蹟能力的先知不多，在摩西、以利亚和以利沙之外，连以赛亚大先知都没行过神蹟奇事。

以利亚和以利沙所敬拜的神，也是我们所敬拜的同一位神。所记的这些神蹟奇事，是为了让以色列人，包括我们这些外邦人，明白耶和华神是一位怎样的神，祂的权能概括在这世界的每一方面。祂有能力解决我们的问题，祂能帮助我们，挪去我们的困难。以利亚工作的范围大都是和亚哈王周旋，希望他能回转归向神；但是以利沙的工作大都是解决平民老百姓及门徒们的困难。以利沙不像耶稣走入群众中间，反而都是人有困难时，才来向他求助。所以神蹟奇事不是变魔术，而是为了让人知道神的同在，神的怜悯，神的心肠，神的慈爱，而显明的神的恩典。

在这章的第一个例子里，以利沙为门徒的妻解决了生活的问题。借着她还有的一瓶油，神让她拥有足够生活的油，用这些油可以去换钱还债，解决生活所需。在我们以为自己什么都没有时，神往往让我们看到我们的“还有”。神不会从天上丢钱下来，但是祂让我们在祂的恩典之下，有足够的能力赚到生活所需，使我们觉得有价值。做神的门徒，也会碰到生活上不够用的时候，但无论何时，只要我们转向神，祂的恩典就会临到我们。神的门徒应该比一般人更懂得仰望神。