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但以理解梦

2021-12-28 in , /by

〈但以理书〉 2:20 但以理说：神的名是应当称颂的，从亘古直到永远！因为智慧能力都属乎祂。

阅读经文：〈但以理书〉2:1-49

很多人都想为神做大事，有这种心志不是不对，却不是神所要的。因为神要不要你为祂做大事是在于神的决定。神常常要我们从小事做起，例如，为祂立志不沾污自己。很多人可以为了健康而不吃油不吃盐不吃糖不吃肉不吃虾不喝酒不抽烟，但是能不能为了神，保守自己口舌言语上的洁净？保罗说过，大户人家里有各样的器皿，若想做贵重的器皿，不做卑贱的器皿，就要自洁，脱离卑贱的事，就必做贵重的器皿，成为圣洁，合乎主用，预备行各样的善事（提后2:20-21）。我们若立志不沾污自己，神才能使用我们。不是先立志做大事，而要先立志过圣洁的生活。

但以理和朋友生活在一群尼布甲尼撒王（以下简称：尼王）掳来的俊杰之中，各个都是年少没有残疾，相貌俊美，通达各样学问，知识、聪明俱备的，每个人都巴不得能够脱颖而出，得到尼王的青睐，一步登天，坐上高位，那就前途无量，锦衣玉食了。个个都知道唯有最优秀的才能被尼王相中，可是但以理和他的三个朋友似乎并不热衷于尼王的权势，而是希望在异域仍然能够保守他们在耶和华神眼前的圣洁。这也是我们和子女面临的考验，究竟是事业第一或是敬畏神第一？是神给人机会或是人自己找机会？当神给的机会来临时，我们是否有能力去回应去承担或表现？

在表面平静的生活中，有一天王宫里传出了尼王的愤怒，因为他做了一个梦，但是他把梦给忘了。他问遍宫里的术士、用法术的、行邪术（巫术）的和迦勒底人，但是没有人能够告诉他，他做了什么梦。些人都是自认有异能的，迦勒底人则是一群看天象的人。他平时养了那么多人，就是为了有需要时可以帮助他，现在他有需要了，这些人却什么都说不出来！平常在他面前吹牛吹马的，现在都成孙子了！这些人平时自诩有能力，但此时在王的面前，却无能为力，他们只能说：“请王将梦告诉仆人，仆人就可以讲解”。王更生气，这么一个梦就把你们难倒了？他们承认：除了不与世人同居的神明，没有人能说出来。他们承认他们的有限，人的有限。尼王气极，要把这一批饭桶通通杀掉。

I’m Not Ready, But Let’s Go

2021-12-28 in /by

Hi GAMErs!

Today’s passage is Exodus 12:31-42.  Let’s go!

Exodus 12:31-32 (NIV)
31  During the night Pharaoh summoned Moses and Aaron and said, “Up! Leave my people, you and the Israelites! Go, worship the LORD as you have requested.
32  Take your flocks and herds, as you have said, and go. And also bless me.”

On verses 31-32:  Pharaoh kept playing games with God and lost.  He lost his firstborn son.  He lost his pride.  Coming to an end to himself, at least for a moment, Pharaoh finally gives Moses and Aaron the go ahead to take the Israelites and their flocks and herds and leave Egypt as they had requested all along.  Then Pharaoh also says a startling thing: “And also bless me” (v32).  The last time the Bible recorded an Israelite blessing Pharaoh, it was 430 years earlier in Genesis 47:7, 10 when Jacob (Israel himself) blessed Pharaoh.  This was a generation before the enslavement of the Israelites had started in Egypt.  Now that the enslavement of the Israelites in Egypt has officially and suddenly ended, Pharaoh asks Moses to bless him. 

Why did Pharaoh ask Moses to bless him?  Probably because he finally acknowledged that God was with Moses and that Pharaoh needed the Lord’s mercy and grace at least in some way.  This is Pharaoh at his most humble and most humbled point in the story of Exodus.  What can we learn from this?  It’s when we are humble, or humbled, that we begin to be open to God working in our lives. 

Jesus, My Unleavened Bread and My Passover Lamb

2021-12-27 in /by

Hi GAMErs!

Today’s passage is Exodus 12:15-30.  Let’s go!

Exodus 12:15-30 (NIV)
15  For seven days you are to eat bread made without yeast. On the first day remove the yeast from your houses, for whoever eats anything with yeast in it from the first day through the seventh must be cut off from Israel.
16  On the first day hold a sacred assembly, and  another one on the seventh day. Do no work at all on these days, except to prepare food for everyone to eat–that is all you may do……

On verses 15-30:  At THRIVE Church online yesterday, I shared a message called “Too Much To Pass Over:  Understanding the Passover” where we looked at this passage together.  If you missed the message or just want to see my painting skills, click HERE.

Wanna check how well you listened to the message this past Sunday as well as your understanding of this passage?  Try to answer the following questions:

–        Pastor JB shared two reasons why God require that the Israelites eat bread without yeast.  What were those two reasons?

–        What was yeast supposed to symbolize in this case?  Does that mean that yeast is in fact bad and that we should avoid eating yeast all the time?

–        In what way is Jesus our unleavened bread?

–        In what way is Jesus our Passover lamb?

–        Why did God tell the Israelites to observe the Passover not just on the week that they actually left Egypt but on every anniversary of that event as well?

但以理被掳到巴比伦

2021-12-27 in , /by

〈但以理书〉 1:17这四个少年人，神在各样文字、学问上赐给他们聪明、知识，但以理又明白各样的异象和梦兆。

阅读经文：〈但以理书〉1:1-21 

按照旧约的秩序，似乎应该续读〈以斯拉记〉，但是在犹大人回归耶路撒冷之前，有好多故事发生，所以我们先读〈但以理书〉，因为在但以理年老时，正是犹大人回归之时。在〈但以理书〉第1章第1节指出犹大王约亚敬第三年时，巴比伦王尼布甲尼撒第一次围困耶路撒冷，但是在〈耶利米书〉46章2节说这事发生在约雅敬作王第四年。那是因为犹大的记法和巴比伦的计算法有异，犹大的计算是登基做王的那年为第一年，而巴比伦的算法是要登基满一年才算一年，登基那年则称为加冕 年。

约西亚和埃及作战，战死沙场之后，百姓拥立他的幼子约哈斯为王。可能因为约西亚死于埃及人之手，因此约哈斯对埃及极为不满。那时巴比伦王尼布甲尼撒 （以下简称：尼王）正在叙利亚的哈兰和亚述决战，无法抽身去顾犹大，因此约哈斯被埃及王尼哥二世罢黜，并俘虏到埃及；尼哥二世立亲埃及的约雅敬为王。但是不久，连接尼尼微和地中海东西商道及沿河而行的南北商道的重镇迦基米施失陷于巴比伦，亚述和埃及都败于巴比伦，尼王控制了整个地区，约雅敬很不情愿地变成 了巴比伦的蕃属。

在主前601年，巴比伦想征服埃及却未成功，约雅敬趁机和巴比伦决裂，转向埃及求援。这种背叛的行径导致尼王在主前597年前来围攻耶路撒冷，并掳走了第一批年少没有残疾，相貌俊美，通达各样学问，知识、聪明俱备的犹大贵族青年，为让他们将来可以侍立在巴比伦王宫冑，服侍巴比伦王。尼王有野心要征服犹大国，因此要预备人才帮他管理将来的犹大子民。但以理和他的三个好朋友就这样被掳到巴比伦，但他们并没有受到俘虏的待遇，反而是被服侍得极为周到。尼王 派定用他所用的膳和所饮的酒每日赐他们一份，也就是说，他们吃的就像王一样。

巴比伦之囚

2021-12-26 in , /by

〈历代志〉下 36:21这就应验耶和华藉耶利米口所说的话，地享受安息，因为地土荒凉便守安息，直满了七十年。

阅读经文：〈列王纪〉下 25:1-30   /   〈历代志〉下 36:17-23

犹大王：罗波安→亚比央→亚撒→约沙法→约兰→亚哈谢→（亚她利雅）→约阿施→亚玛谢→亚撒利雅（乌西雅）→约坦→亚哈斯→希西家→玛拿西→亚扪→约西亚→约哈斯→约雅敬（以利亚敬，约哈斯的哥哥）→约雅斤→西底家

像清朝的末代皇帝一样，犹大国最后一任王西底家，也面临了最大的耻辱。西底家原是巴比伦王尼布甲尼撒（简称:尼王）所立的王，可是由于他性格优柔寡断，后来又想倚靠埃及独立，他的背叛招致巴比伦进军，虽有埃及出兵暂解耶路撒冷之围，但耶利米预言巴比伦必然倾覆犹大（耶37:5）。在亡国之前，西底家请求耶利米为他祷告，这本来是一件好事。可惜西底家并不是真的想悔改，以求得神的怜悯，他只想利用祷告，利用神来缓解当时的困局。

耶利米一直向西底家进言，因为“耶和华如此说：住在这城里的必遭刀剑、饥荒、瘟疫而死，但出去归降迦勒底人的必得存活，就是以自己命为掠物的，必得存活。（耶38:2）”虽然神要惩罚犹大人，但是祂依然为他们开一条路，要看他们肯不肯听从神的话。就好像当年在旷野，百姓因为发怨言惹动神的怒气，神就让火蛇去咬他们。后来神叫摩西做了一条铜蛇，凡是被蛇咬，却肯仰望铜蛇的人，就必得活。神要的就是人对祂的信心，不管神的方法在人的眼中是何等不可思议，何等奇怪，神并不跟我们讨论得救的方法是否合理，而是要我们凭信心去接受。人若没有信心，怀疑神的话，那么再合理的方法，也可以找出很多理由去拒绝顺服。

Questions about the Passover

2021-12-26 in /by

Hi GAMErs!

Today’s passage is Exodus 12:1-14.  Let’s go!

Exodus 12:1-14 (NIV)
1  The LORD said to Moses and Aaron in Egypt,
2  “This month is to be for you the first month, the first month of your year.
3  Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb for his family, one for each household.
4  If any household is too small for a whole lamb, they must share one with their nearest neighbor, having taken into account the number of people there are. You are to determine the amount of lamb needed in accordance with what each person will eat.
5  The animals you choose must be year-old males without defect, and you may take them from the sheep or the goats.
6  Take care of them until the fourteenth day of the month, when all the people of the community of Israel must slaughter them at twilight.
7  Then they are to take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs.
8  That same night they are to eat the meat roasted over the fire, along with bitter herbs, and bread made without yeast.
9  Do not eat the meat raw or cooked in water, but roast it over the fire–head, legs and inner parts.
10  Do not leave any of it till morning; if some is left till morning, you must burn it…..

1. What is Passover?
Passover (or Pesach in Hebrew) is one of the most important festivals in the Jewish Calendar. It commemorates the freedom
of the Israelites after 400 years of slavery in Egypt.

2. When is Passover?
Passover falls on the 15th of the Hebrew month Nisan.

The Killing of Egypt’s Firstborn

2021-12-24 in /by

Hi GAMErs!

Today’s passage is Exodus 11:1-10.  Let’s go!

Exodus 11:1-10 (NIV)
1  Now the LORD had said to Moses, “I will bring one more plague on Pharaoh and on Egypt. After that, he will let you go from here, and when he does, he will drive you out completely.
2  Tell the people that men and women alike are to ask their neighbors for articles of silver and gold.”
3  (The LORD made the Egyptians favorably disposed toward the people, and Moses himself was highly regarded in Egypt by Pharaoh’s officials and by the people.)
4  So Moses said, “This is what the LORD says: ‘About midnight I will go throughout Egypt.
5  Every firstborn son in Egypt will die, from the firstborn son of Pharaoh, who sits on the throne, to the firstborn son of the slave girl, who is at her hand mill, and all the firstborn of the cattle as well.
6  There will be loud wailing throughout Egypt–worse than there has ever been or ever will be again.
7  But among the Israelites not a dog will bark at any man or animal.’ Then you will know that the LORD makes a distinction between Egypt and Israel.
8  All these officials of yours will come to me, bowing down before me and saying, ‘Go, you and all the people who follow you!’ After that I will leave.” Then Moses, hot with anger, left Pharaoh.
9  The LORD had said to Moses, “Pharaoh will refuse to listen to you–so that my wonders may be multiplied in Egypt.”
10  Moses and Aaron performed all these wonders before Pharaoh, but the LORD hardened Pharaoh’s heart, and he would not let the Israelites go out of his country.

On verses 1-10:  Here Moses warns Pharaoh about the 10th and final plague that God would bring upon the Egyptians.   In the meantime, as you read this passage, ask yourself:

及至时候满足

2021-12-24 in , /by

〈加拉太书〉4:4   及至时候满足，神就差遣他的儿子，为女子所生，且生在律法以下。

主耶稣基督道成肉身的时候是最恰当的时候。圣经告诉我们「及至时候满足」，上帝正是在最恰当的时候差遣祂的独生子来到世上。

时间皆在神的主权之下

〈传道书〉第三章告诉我们，上帝对时间有绝对的主权，这都是告诉我们无论喜怒哀乐都有定时。〈传道书〉告诉我们凡事都有定时，撒种有时，农夫要播撒特定的种子，要选特定的时间，不能随便选择耕种的时间；同样地，收割的时候也有特定的时间，太早、太晚收割都不好；所以，上帝说凡事都有定时。有时，太早结婚并不好，太晚结婚同样不好。人对时间有特定的观念，传道书告诉我们见面、耕种的时候是喜乐的时候，同时也有分别、争战哀哭的时候。我们生命中离不开这些时候，有上学、工作、结婚的时候。我们小时候无法工作，也无法结婚，因为时候未到。我们不断在时间中经历喜怒哀乐，有时认为当我们哀伤的时候，上帝并未与我们同在；当我们喜乐的时候，是上帝对我们的祝福。我们简易地将时间分成上帝同在的享受时候与上帝并未同在的哀伤时候，但传道书告诉我们上帝对所有的时候都握有主权，即便是最困苦的时候，上帝也能按祂的旨意把一切转变为最美好的时候。时间完全掌握在上帝手中，我们的心无论处在困苦、顺遂的时候都享平安，因为上帝对所有的时候都握有主权。主耶稣说一切都在上帝的掌管之中，甚至连任何一只麻雀都不会在上帝的掌管外。

良辰吉时？

自从奥古斯丁以来，人对时间的思索就不单从本体论出发，同时也从心理学的角度来思考。有一派的人认为如果当人不存在了，就没有所谓的时间，因为时间只有存在人的脑海里，但奥古斯丁否定这一点，他相信有人心理感知的时间，时间也有本体性的存在。上帝创造了时间，上帝也使我们明白如何衡量时间，因为日、月、星辰都是用来数算时间的方式。但是，数算时间不等于时间本身。我们数算时间，这表示时间是存在的。手表能告知我们现在的时间，假设有一天世上所有的手表同时消失，奥古斯丁说：「即便如此，时间依然存在，因为手表仅仅是我们数算时间的工具，手表并不等于时间的本身」。因此，我们晓得有本体论的时间，人也必须主观体会时间是什么。

约雅斤和西底家

2021-12-23 in , /by

〈历代志〉下 36:15 耶和华他们列祖的神因为爱惜自己的民和他的居所，从早起来差遣使者去警戒他们。

阅读经文：〈列王纪〉下 24:8-20   /   〈历代志〉下 36:9-16

犹大王：罗波安→亚比央→亚撒→约沙法→约兰→亚哈谢→（亚她利雅）→约阿施→亚玛谢→亚撒利雅（乌西雅）→约坦→亚哈斯→希西家→玛拿西→亚扪→约西亚→约哈斯→约雅敬（以利亚敬，约哈斯的哥哥）→约雅斤→西底家

自从约西亚王死后，犹大国沦为埃及的附佣国；犹大的百姓立约西亚的儿子约哈斯为王，但是才做三个月，就被埃及废了，另立约雅敬为王。约雅敬为王时，巴比伦战胜了埃及，抢走了埃及所有的属地，犹大沦为巴比伦的附佣国。就在约雅敬的第三年，巴比伦王尼布甲尼撒围困耶路撒冷，带走了一些圣殿的器皿，以及犹大宗室和贵胄中年少没有残疾，相貌俊美，通达各样学问，知识、聪明俱备，足能侍立在王宫里的，要教他们迦勒底的文字言语，要养他们三年，以备将来侍候尼布甲尼撒王。这就是第一次的被掳，包括了但以理和他的三个朋友。

约雅敬做王11年死后，他的儿子约雅斤做王三个月加十天，尼布甲尼撒（以下简称：尼王）又亲临耶路撒冷城下。正如耶利米先知的预言：“耶和华说：犹大王约雅敬的儿子哥尼雅（又名：约雅斤/耶哥尼雅），虽是我右手上带印的戒指，我凭我的永生起誓，也必将你从其上摘下来。并且我必将你交给寻索你命的人和你所惧怕的人手中，就是巴比伦王尼布甲尼撒和迦勒底人的手中。我也必将你和生你的母亲赶到别国，并不是你们生的地方，你们必死在那里。但心中甚想归回之地，必不得归回。（耶22:24-27）”约雅斤带着母亲、臣仆、首领、太监一同出城投降，尼王把他们都掳到巴比伦，包括先知以西结。这是第二次的被掳。

Round 4…Fight!

2021-12-23 in /by

Hi GAMErs!

Today’s passage is Exodus 10:21-29.  Let’s go!

Exodus 10:21-29 (NIV)
21  Then the LORD said to Moses, “Stretch out your hand toward the sky so that darkness will spread over Egypt–darkness that can be felt.”
22  So Moses stretched out his hand toward the sky, and total darkness covered all Egypt for three days.
23  No one could see anyone else or leave his place for three days. Yet all the Israelites had light in the places where they lived.
24  Then Pharaoh summoned Moses and said, “Go, worship the LORD. Even your women and children may go with you; only leave your flocks and herds behind.”……

On verses 21-29:  Pastor Jon Courson of Applegate Christian Fellowship is a great Bible teacher whose insights into Scripture have inspired me over and over again.  Here is what Pastor Courson writes about Exodus 10:21-29, describing it like the latest round in a boxing match between Moses and Pharaoh:

Moses and Pharaoh had been duking it out, mixing it up, and sparring round after round…