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大卫在洗革拉

2020-07-07 in /by

诗篇 34章10节   少壮狮子还缺食忍饿，但寻求耶和华的，什么好处都不缺。

大卫应不应该离开以色列的国境，跑到非利士地呢？有的人认为这是大卫灵里最软弱的时候，虽然神在屡次危难时都拯救他，保守他十分平安，但是那种惊吓和负荷还是让大卫选择了离开。人实在很有限，不是吗？就好像〈路得记〉里的以利米勒，因为以色列地遭遇饥荒，就带着妻儿离开伯利恒去摩押地，到最后只剩妻子拿俄米和媳妇路得回到伯利恒。离开神命定的地方，会碰到更多的困难，这是大卫事前没想到的。

大卫第一次到迦特找亚吉时，为了保命而不得不装疯，才得以逃离迦特。但是这次来到迦特，亚吉却对他另眼相看，还给了他一座城洗革拉。因为在第一次时，亚吉还不知道大卫被扫罗追杀的实情，有可能认为他是间谍，来打探军情；但是经过了一段时间，扫罗追杀大卫一事已经传遍各地了，大家都知道大卫是扫罗的眼中钉，因此亚吉大喜，希望把大卫收为自己的仆人。

果然，扫罗听到大卫逃到非利士地，就不再寻索大卫了。大卫在非利士地住了一年零四个月。这是一段不算短的时间。洗革拉原是犹大南部的一座城，后来给了西缅支派，不知何时却落入非利士人手中。亚吉又把它赐给大卫。有人说，就因为如此，大卫终于从非利士人那里得到了冶铁的知识和方法。因为非利士人恐怕希伯来人制造刀枪，所以不肯教以色列人冶铁。以色列人要磨锄、犁、斧、铲，就下到非利士人那里去磨，但有锉可以锉铲、犁、三齿叉、斧子并赶牛锥，所以在争战的日子里，只有扫罗和约拿单有刀有枪（撒上13:19-22）。现在大卫得到了这座非利士城，焉不是神给他的良机吗？

You Can’t Hide From God

2020-07-07 in /by

Hi GAMErs,

Today’s passage is Ezekiel 8:1-18.  Let’s go!

On verses 1-6:  Ezekiel is in his house having a meeting with the elders of Judah when all of a sudden he sees a vision (v1).  In the vision Ezekiel sees a figure who waist down is full of fire and who waist up looks like glowing metal (v2).  As verse 5 confirms, this figure is the same figure Ezekiel saw in Ezekiel 1:26-27 and is a picture of the Lord (also known as a theophany).  The Lord reaches out what looks like a hand, grabs Ezekiel by the hair, and pulls him into a vision of the temple in Jerusalem (v3).  Ezekiel sees an idol standing in the north gate of the temple.  This idol is called the idol of jealousy, probably because it stirred God’s jealousy to see this idol standing in what was supposed to be His temple (v3, 5), even while the Lord himself and His glory is standing before Ezekiel (v4). The Lord calls the Israelites’ idolatry “utterly detestable” (v6) and says that these are the kind of “things that will drive me far from my sanctuary” (v6).  And yet even more detestable things are still to come, the Lord says (v6).

What can we learn from this?  God detests idolatry.  As He says in Isaiah 42:8, “”I am the LORD; that is my name! I will not give my glory to another or my praise to idols.”  A sure-fire way to grieve God’s heart is to worship other gods.

大卫在西弗再饶扫罗

2020-07-06 in /by

撒母耳记上 26章23节 今日耶和华将王交在我手里，我却不肯伸手害耶和华的受膏者。耶和华必照各人的公义诚实报应他。

现在出现的人名越来越多了，我们要来看一下，扫罗的元帅是谁？押尼珥是谁？大卫的元帅又是谁？不要小看大卫只有六百多人，也是一个小小的军队。扫罗的父亲是基士，押尼珥的父亲是尼珥，基士和尼珥是兄弟，所以扫罗和押尼珥是堂兄弟。亚比筛、约押和亚撒黑是大卫的姐姐洗鲁雅的儿子，算是大卫的外甥。所以不只是华人兄弟亲，在以色列人那样重视宗派的民族里，亲人的份量也很重。

〈历代志上〉十一章记载了一个故事，当非利士的防营在伯利恒时，防营即防守地方的军队；那时大卫躲在亚杜兰洞的山寨里，不能下去伯利恒。但是他非常想喝伯利恒城门旁井里的水。他原只是说说而已，没想到真的有三个勇士听到他的话，就闯过非利士人的营盘，从伯利恒城门旁的井里打水，拿来给大卫喝。大卫知道后却不肯喝，因为他说那水就好像是三个勇士的血一样，因为他们冒着生命的危险去为他取水。因此他把水浇奠在耶和华面前。这三个勇士的首领就是大卫的外甥，约押的弟弟亚比筛。亚比筛曾经一个人用枪杀了三百人，这枪不是现代的子弹枪，是古时的长矛枪。所以他被推选为卅个勇士的首领。

亚比筛一生对大卫都非常忠诚，他骁勇善战，曾率兵击杀了一万八千个以东人，也带头击溃了亚扪人，平定后来便雅悯人示巴的叛乱。在大卫最后一次出征时，大卫碰上非利士巨人以实比诺，他的铜枪重三百舍客勒（约三公斤），又佩著新刀，也是亚比筛上前帮忙，杀死以实比诺，救了大卫。也因为忠于大卫，所以凡是有人要对大卫不利，他都会挺身而出，不顾自己的性命。

The Only Thing That Can Save

2020-07-06 in /by

Hi GAMErs,

Today’s passage is Ezekiel 7:14-27.  Let’s go!

Ezekiel 7:14-17 (NIV) 
14  Though they blow the trumpet and get everything ready, no one will go into battle, for my wrath is upon the whole crowd.
15  “Outside is the sword, inside are plague and famine; those in the country will die by the sword, and those in the city will be devoured by famine and plague.
16  All who survive and escape will be in the mountains, moaning like doves of the valleys, each because of his sins.
17  Every hand will go limp, and every knee will become as weak as water.
18  They will put on sackcloth and be clothed with terror. Their faces will be covered with shame and their heads will be shaved. 

On verses 14-17:  Though the Israelites may be tempted to put their hope in their own military strength, their military will only disappoint them (v14).  They will be no match for the forces coming against them (v15-18).

What’s the lesson here?  Our own strength is no match for God.  We could never escape God’s wrath by our own strength.

大卫和亚比该

2020-07-05 in /by

撒母耳记上 25章33节   你和你的见识也当称赞，因为你今日拦阻我亲手报仇，流人的血。

这是一段发生在旷野逃亡时的一段爱情故事，也让我们对大卫的性情多一点理解。因为读过大卫的逃亡和在隐基底不杀扫罗一事，可能会让人误解大卫是个怕事的胆小鬼，让我们来看看大卫阳刚的一面。

话说大卫带着六百多人左逃右躲的，去的地方不是旷野就是沙漠或树林，睡觉可以进山洞或就地，但是他们从哪里得粮食呢？这里有三段话可以作为我们的参考。第一个部份就是大卫差人去见拿八时说的话：「 我听说有人为你剪羊毛，你的牧人在迦密的时候和我们在一处，我们没有欺负他们，他们也未曾失落什么。(撒上25:7)」

然后是拿八的仆人对主母亚比该说的话：「那些人待我们甚好，我们在田野与他们来往的时候，没有受他们的欺负，也未曾失落什么。 我们在他们那里牧羊的时候，他们昼夜做我们的保障。(撒上25:15-16)」

第三句是大卫要去找拿八算帐时说的：「我在旷野为那人看守所有的，以致他一样不失落，实在是徒然了。(撒上25:21)」

可以稍微想像一下，以色列人曾是游牧民族，其中牛羊就是他们的财产。牛羊一多，要牧养牠们也不容易。大卫就提过在他牧羊时偶有猛兽来衔羊羔，他就得追赶牠，击打牠，将羊羔从牠口中救出来，并把猛兽打死。除了猛兽，非利士人或迦南人都有可能来偷袭，若是人力不足，很可能就会被抢去大半。因此大卫和从人便做这些人的保障，保护他们没有损失。然后再向他们的主人要一些「保护费」，这其实很公平，因为大卫和从人付出劳力和心血，让对方没有损失，对方付一些费用也很合理。

Judged According to What

2020-07-05 in /by

Hi GAMErs,

Today’s passage is Ezekiel 7:1-13.  Let’s go!

On verses 1-13:  One phrase that gets repeated over and over in this passage is: “I will judge you according to your conduct and repay you for all your detestable practices” (v3, 4, 8, 9).  Often times we can have an inflated view of ourselves.  The world would make us want to think that we are pretty good people and that God thinks so too.  I just heard one Hollywood celebrity post on social media, “All I’ve ever tried to do was help people”.  Yet a more accurate and impartial assessment of our lives would show that while we are capable of some good and have probably done some good in our lifetime, we are also capable of much evil and have acted in sin, selfishness and pride.  We must remember that God’s standards are not like ours.  His standards absolutely perfect and that is why the Bible’s assessment of our conduct is that “all have sinned and fall short of the glory of God” (Romans 3:23).  If God were indeed to judge us according to our conduct, none of us would stand a chance.

God could treat us as our conduct deserves, but praise God that He is much more merciful than that.  For those of us who are humble enough to admit that we are sinners in need of a Saviour and who trust that Jesus is the Saviour we need, God does not treat us as our sins deserve.  Rather He gives us unmerited favour and undeserved grace.  That’s why David would write,

与祢同行

2020-07-03 in /by

当教会开放的日子越来越不可期待时，你和神还是好朋友吗？

曾经我们以为关闭教会只是铁幕下的作为，共产国家的逼迫。曾几何时，因为一只小小的病毒，北美的教会也都关闭了，我们也尝到了没有教会的滋味。在有些地方，没有公开的教会，也可以偷偷地在隐藏的家庭教会聚会，但是我们连这个都做不到，因为必须居家隔离。

聚集在一起几乎等于是集体自杀，因为经常有人一聚集，就立刻有人得病了，那只病毒真的太厉害了。也曾有教会的诗班长距离地一起练诗，很快就有人生病了。这些例子使我们不敢再踏进教会，即使教会开放，我们也不敢进去。

这种情形让我们怎样来评价以前的热心聚会，是否真的没有价值？这种情形好像撒旦在狂笑，没有了教会，看你们这些信徒怎么办？又好像是神借着这机会在筛选谁是真门徒。我们被推到了一个没有教会的时代，我们怎样敬拜呢？

回想圣经里的起初，其实也没有教会。神拣选亚伯拉罕，他就是一个孤单的信徒，只有他一个人相信耶和华神。没有教会，也没有牧者，更没有弟兄姐妹。以撒，雅各，约瑟和其他以色列人都是这样过来的，可是他们心里就是有神。真的好奇妙的信仰。

亚伯拉罕和雅各在特别的时候会筑坛敬拜神，可是为什么他们在特别的时候会想起神呢？因为有时在梦里得到神的指引，有时是完成了某一阶段的路程，为了平安而献上感谢。他们的心里就是有神。所以，其实在没有教会，没有牧者，没有弟兄姐妹的情况下，神要我们孤单到一个程度，让我们明白，除了神以外，没有一个人可以永远伴着我们。这就是现实。

When Will You Know

2020-07-03 in /by

Hi GAMErs,

Today’s passage is Ezekiel 6:1-14.  Let’s go!

On verses 1-14:  Why does God tell Ezekiel to speak to the mountains (v1-3)?  That’s because the mountains of Israel were the site where much of the Israelites’ idol worship took place.

Here God gives Ezekiel a message of judgment and destruction on the Israelites as a result of their rampant and persistent idolatry.  God promises that all the high places, incense altars and idols that the Israelites used to worship other gods will be destroyed, and most of the Israelites along with them (v3b-7).  Despite God revealing Himself to the Israelites time and time again, despite all of His faithfulness to them and the warnings He gave about what would happen if they turned to worship other gods, the Israelites obstinately refused to obey God’s commands or heed God’s warnings.  Thus the consequences God warned them about eventually overtook them.

Still there would be a remnant who would realize the error of their ways and whom God would spare (v8-10).

What can we learn from this?  Notice that one phrase that gets repeated over and over is the phrase: “you/they will know that I am the Lord” (v7, 10, 13, and 14).   One day, sooner or later, whether during this lifetime or after, every person will realize who the Lord is.

Real Wrath, Real Mercy

2020-07-02 in /by

Hi GAMErs,

Today’s passage is Ezekiel 5:1-17.  Let’s go!

On verses 1-17:  Here comes another object lesson from Ezekiel, given to catch the attention of the spiritually calloused Israelites.  Ezekiel senses God telling him to shave his head and beard with a sharp sword.  He is to burn one third of the shavings inside the city.  He is to take another third and strike it with the sword, doing this all over the city.  He is also to take the last third of his hair shavings and scatter them to the wind.  All of these actions were to symbolize how, as punishment for their persistent disobedience and idolatry, God would give the Israelites over to famine (possibly symbolized by the fire), military attack (symbolized by the sword), and to wild beasts and disease (symbolized by the wind).   The reference in verse 10 to fathers eating their children and children eating their fathers is talking about how severe the famine would become that the Israelites would resort to cannibalism.

“How could a loving God do this to His own people?” you may ask.  It is worth noting that for centuries God repeatedly and with great clarity warned the Israelites that they should expect such consequences if they continued to disobey Him and persist in rebellion and idolatry.  See, for example, Deuteronomy 28 where Moses warns the people of all the problems they could expect to come upon them if they disobey. 

美丽的隐基底

2020-07-02 in /by

撒母耳记上24章6节   我的主乃是耶和华的受膏者，我在耶和华面前万不敢伸手害他，因祂是耶和华的受膏者。

现在的隐基底是以色列的国立天然公园，也是一个旅客必然要去的地方，因为它除了有沙漠中的甘泉之外，还含有一个以色列最伟大的国王在这里发生的故事，带给后人极大的启示。

话说大约两千多年前，大卫还是一个廿岁出头的小伙子，因为被神拣选，预备当以色列的王，因此受到当时的王扫罗极大的嫉恨，要追杀置他于死地。大卫带着几百人在扫罗王的追杀里四处奔逃，来到了这个干旱的旷野，到处都是危崖绝壁山洞，却有涌自崖壁的泉水。这里，是野羊出没之处，又名「野羊的磐石」。这里，有一条流淌不息的小溪，名为「大卫河」，是为了纪念大卫在流亡时的一段经历。

当大卫与从人为了有美好的栖息之所而高兴时，有人也把这消息传给扫罗。扫罗就带着三千军兵，往野羊的磐石去寻索大卫和跟随他的人。

〈撒母耳记上〉24章记着：到了路旁的羊圈，在那里有洞，扫罗进去大解；当时，大卫和跟随他的人正藏在洞里的深处。(怎么这样巧?)  大卫本来可以轻而易举地夺去扫罗的性命，但由于大卫敬畏神，因此不伸手加害耶和华的受膏者，也不让跟随的人去杀害他，最后只是悄悄割下扫罗外袍的衣襟。他说：「我的主乃是耶和华的受膏者，我在耶和华面前万不敢伸手害他，因祂是耶和华的受膏者。」

多好的机会啊! 扫罗己是60多岁之人，大卫正值青年，扫罗大解时身边也没有军士，只要大卫一伸手，这个恶梦就可以解决，大卫就可以登基当王，为什么不做？换了你，会放过这样的机会吗？从人都可以说，是神把他交在你手里啊!莫负天意!