出埃及记三章14节 神对摩西说：「我是自有永有的。」又说：「你要对以色列人这样说：『那自有的打发我到你们这里来。』」
怀抱着拯救同胞的热情，却丝毫没有得到同胞的理解，反而被呛：「谁立你做我们的首领和审判官呢？难道你要杀我，像杀那埃及人吗？」知道法老听见这事后必要杀他，摩西一路逃到了米甸。心理的创伤远胜过肉体的饥渴，离开了埃及王宫，他还剩下什么？在沙漠的日子里，他渴望有人的陪伴，也需要食物和水的补充。因此他来到了一口井旁，坐下，准备为自己打水。
正好有七个女孩来，为羊群打水，打满了槽，却被刚来的一批牧羊人赶走。一旁的摩西义愤填胸，拿出做王子时学的十八般武艺，把那些牧羊人打得落花流水。那些牧羊人平常覇道惯了，这次被修理得够呛，马不停蹄，全跑了。
这七个女孩不是别人，正是米甸祭司的七个女儿，可说是沙漠中的七仙女。她们饮完了羊就回家了，父亲看见她们早早回家，不禁奇怪。女儿们便把事情七嘴八舌说了一遍。这个父亲一听很高兴，便要请摩西吃饭。幸好那时沙漠中没有旅馆，摩西也没地方去，还是在井旁沉思，究竟要喝多少水才会不饿。所以七仙女很快找到摩西，就把他带回家了。
Grace. The bank gives us a grace period. The seedy politician falls from grace. Musicians speak of a grace note. We use the word for hospitals, baby girls, kings and pre-meal prayers. We talk as though we know what grace means.
You turn the page of your Bible and look at the words. You might as well be gazing at a cemetery. Lifeless, stony, nothing moves you. But you don’t dare close the book, no sirree. You dare not miss a deed for fear that God will erase your name.
If that’s your feeling, grace can speak to you. God’s grace has a drenching about it. It comes after you. It re-wires you. From insecure to God-secure. From regret riddled to better-because-of-it. From afraid to die to ready to fly. As Paul said in Galatians 2:20 (NKJV), “It is no longer I who live, but Christ who lives in me.” You might call it a heart transplant.
出埃及记二章10节 孩子渐长，妇人把他带到法老的女儿那里，就做了她的儿子。她给孩子起名叫摩西，意思说：「因我把他从水里拉出来。」
在一个清朗的早晨，在埃及哥珊地，以色列中一个利未支派的家庭里，十岁的米利暗被啜泣的声音吵醒了，睁眼一看，是母亲约基别在做一个蒲草箱，蒲草通常被视为是杂草，但也被用来作为织绳、织席、制作草鞋之用，甚至可以被用来制船。她在箱子内外涂上沥青和石漆。米利暗揉揉眼睛，问：「妈妈，你在做什么？」三岁的亚伦也好奇地学姐姐：「妈妈，那是什么？」
约基别擦掉眼泪，小声地说：「小弟三个月了，哭声太大了，妈妈得想个办法。不能让法老发现，叫人把他丢到河里弄死。」米利暗吓得抱住了胸，亚伦没听懂，看着姐姐，说：「怕怕」。
约基别对米利暗说：「妈妈需要你的帮忙。今天下午妈妈要把弟弟放在这箱子里，放在河边的芦苇丛中。平常法老的女儿会在那时到河边洗澡，你要帮妈妈留意，看看公主会不会注意到这个箱子。」然后，她抬头望天，仿佛在祷告：「神啊，救救这个孩子吧。」他们为了保护这个刚出生三个月的儿子，己经尽量不让他哭；三个月了，儿子的哭声越来越响亮，怕再也隐瞒不了，若被埃及人发现，他只有死路一条。除了耶和华神，还有谁能保护他呢？
You stare into the darkness. The ceiling fan whirls above you. Your husband slumbers next to you. In minutes the alarm will sound, and the demands of the day will shoot you like a clown out of a cannon into the three-ring circus of meetings, bosses, and baseball practices. For the millionth time you’ll make breakfast, schedules, and payroll…but for the life of you, you can’t make sense of this thing called life. It’s beginnings and endings. Cradles and cancers and cemeteries and questions. The meaning of life, the poor choices of life.
Did you know God answers the mess of life with one word? Grace. Do we really understand it? God in the Bible says, “I will give you a new heart and put a new spirit within you” (Ezekiel 36:26 NKJV). That’s grace! Grace calls us to change and then gives us the power to pull it off.
出埃及记一章17节 但是收生婆敬畏神，不照埃及王的吩咐行，竟存留男孩的性命。
以色列人在埃及享福的30年，随着约瑟的过世而走下坡了。「有不认识约瑟的新王起来，治理埃及」，这里的「新王」指的是新的王朝。这个新王朝的法老对他的百姓说：「看哪，这以色列民比我们还多，又比我们强盛。来吧，我们不如用巧计待他们，恐怕他们多起来，日后若遇什么争战的事，就联合我们的仇敌攻击我们，离开这地去了。」他的想法和别人不一样，一般应该是担心外族起来「统治埃及」，他却担心外族「离开埃及」？不过假如我们看过埃及的大型建筑，就不难理解劳动力对埃及的重要性。
在约瑟的时代，由于荒年，约瑟先是以粮易畜，用粮食换走了百姓的牲畜；再来又用粮食买他们和他们的地，百姓和他们的地就都属于法老了，人和地都要给法老效力。百姓又求约瑟给他们种子去种地，使他们得以存活。后来约瑟立下规矩，百姓打粮食的时候，要把五分之一纳给法老，四分可以归百姓做地里的种子，也做百姓和他们家口孩童的食物。
创世记50章19-21节 约瑟对他们说：「不要害怕，我岂能代替神呢？从前你们的意思是要害我，但神的意思原是好的，要保全许多人的性命，成就今日的光景。现在你们不要害怕，我必养活你们和你们的妇人孩子。」于是，约瑟用亲爱的话安慰他们。
我相信很少有人看到这个故事的结尾而不动容的。在七个荒年未到以前，安城的祭司波提非拉的女儿亚西纳给约瑟生了两个儿子。约瑟给长子起名叫玛拿西，因为他说：「神使我忘了一切的困苦和我父的全家。」他给次子起名叫以法莲，因为他说：「神使我在受苦的地方昌盛。」(创41:50-52)
当约瑟看到可爱的婴儿时，他终于可以忘记一切的困苦和他的父家。神用这个儿子安慰了约瑟，使曾经笼罩他的黑暗和痛苦都像翻过了一页，给他有力量去面对光明的前景。这就是玛拿西的意义。翻页了，人生翻页了，约瑟的生命里再度有了欢笑。第二个儿子的来临，使约瑟深深感受到神的祝福，神让他在埃及昌盛。他曾在埃及受苦，但是也在此昌盛。这两个名字都使他想到「神使我…」，他深深体会到神是他生命的主宰，每一步，每一个环境都是出于神的美意。
God’s grace. It has a wildness about it. A white-water, rip-tide, turn-you-upside-downness about it. Grace comes after you.
Some years ago I underwent a heart procedure. I asked the surgeon, “You’re burning the interior of my heart, right?” “Correct.” “You intend to kill the misbehaving cells, yes?” “That’s my plan.” “Could you take your little blowtorch to some of my greed, selfishness, superiority, and guilt?” He smiled, “Sorry, that’s out of my pay grade.” But it’s not out of God’s, my friend.
We’d be wrong to think this change happens overnight. But we’d be equally wrong to assume change never happens at all. It may come in fits and spurts—but it comes! Titus 2:11 (NKJV) says, “The grace of God that brings salvation has appeared.” The floodgates are opened, the water is out. You just never know when grace will seep in.
Some people feel so saved that they never serve. Some serve at the hope of being saved. Does one of those sentences describe you? Do you feel so saved that you never serve? So content in what God has done, that you do nothing? The fact is, we are here to glorify God in our service.
Or is your tendency the opposite? Perhaps you always serve for fear of not being saved. You’re worried there’s some secret card that exists with your score written on it and your score is not enough. Is that you? The blood of Jesus is enough to save you. John 1:29 (NIV) announces that Jesus is “the Lamb of God, who takes away the sin of the world.”
The blood of Christ doesn’t cover your sins, conceal your sins, postpone your sins, or diminish your sins. It takes away your sins, once and for all. So you are saved! And since you are saved, you can serve with joy.
创世记49章8-12节 犹大啊，你弟兄们必赞美你，你手必掐住仇敌的颈项，你父亲的儿子们必向你下拜。犹大是个小狮子。我儿啊，你抓了食便上去。你屈下身去，卧如公狮，蹲如母狮，谁敢惹你？ 圭必不离犹大，杖必不离他两脚之间，直等细罗来到，万民都必归顺。犹大把小驴拴在葡萄树上，把驴驹拴在美好的葡萄树上。他在葡萄酒中洗了衣服，在葡萄汁中洗了袍褂。他的眼睛必因酒红润，他的牙齿必因奶白亮。
在〈创世记〉38章里说了一个有关犹大的故事。犹大是利亚生的第四个儿子。利亚怀孕生流便(鲁本)时说：「耶和华看见我的苦情，如今我的丈夫必爱我。」 她又怀孕生西缅，就说：「耶和华因为听见我失宠，所以又赐给我这个儿子。」她第三子叫利未，因为：「我给丈夫生了三个儿子，他必与我联合。」 第四次怀孕生子时，她说：「这回我要赞美耶和华。」因此给他起名叫犹大。所以犹大本来是最好的一个名字，意思是「赞美」；可惜被卖耶稣的犹大把这个名字给污染，没人再敢用此名。
Are a bride and groom ever more married than they are the first day? The vows are made, the certificate signed—could they be any more married than that?
Imagine fifty years later. They finish each other’s sentences, order each other’s food. They even start looking alike—a thought which troubles my wife, Denalyn, deeply. Wouldn’t they be more married on their 50th anniversary than on their wedding day? Marriage is both a done deal and a daily development.
The same is true of our walk with God. Can you be more saved than you were the first day of your salvation? No. But can a person grow in salvation? Absolutely. Like marriage, it’s a done deal and a daily development. Be secure in your salvation. And at the same time, grow in your salvation.
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