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Worship Is a Matter of the Heart

Hi GAMErs,

There are a number of great lessons we can learn from today’s passage, 2 Kings 5:13-27.  Let’s go!

2 Kings 5:13-14 (NIV) 
13  Naaman’s servants went to him and said, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, ‘Wash and be cleansed’!” 
14  So he went down and dipped himself in the Jordan seven times, as the man of God had told him, and his flesh was restored and became clean like that of a young boy. 

On verses 13-14:  Elisha had told Naaman to wash himself seven times in the Jordan River and his leprosy would be cleansed. Naaman was outraged at how “unspiritual” Elisha’s advice was, considering Elisha’s advice to be purely practical and natural instead of supernatural (v11-12).  Yet his servants advise Naaman to take Elisha’s advice seriously (v13).  Naaman follows Elisha’s advice.  When he dips himself 7 times in the Jordan River, his leprosy is cleansed and his skin is restored (v14).

耶稣的医治

马太福音15: 29_31耶稣的医治

29 耶稣离开那地方,来到靠近加利利的海边,就上山坐下。 30 有许多人到他那里,带着瘸子、瞎子、哑巴、有残疾的和好些别的病人,都放在他脚前,他就治好了他们。 31 甚至众人都稀奇,因为看见哑巴说话、残疾的痊愈、瘸子行走、瞎子看见,他们就归荣耀给以色列的神。

当我们读了这段经文后,心里会涌现许多感想。何等希望我们就像那些人,可以来到耶稣的脚前,得到及时的医治;但是现实和我们的希望距离实在太远,以致于我们很难相信,耶稣在今天依然在做医治的工作。

保罗曾三次求主挪开他身上的「刺」,却不得应允;到无手无脚的宣教士力克,我们看到的都是在患难中的人,包括弟兄姐妹。有的人一知道患了癌症,便发誓主若医治,他病愈后必然全部奉献去传福音,但是一旦病情得到缓解,便赶快到处去旅行,深怕时不再来。

当然在许多人的见证里,也有重病得医治的见证,还有一些神医的见证,让人仿佛当年碰到了主耶稣一样,立刻得医治的,令人着迷的见证。我的一些朋友也有近视得医治,手指得医治的神蹟见证。所以在目前的世代里,耶稣还会医治我们吗?我的答案是确定的,但是医治的方法和时间都不是我们决定的。

When God Doesn’t Work the Way You’d Expect

Hi GAMErs,

Today’s passage is 2 Kings 5:1-12. Let’s go!

On verses 1-12: Naaman was a high-powered commander of Aram’s army, yet he had a disease that his influence, intelligence and experience could not solve. He had leprosy. So with the recommendation of a slave girl in his house, Naaman gets permission from the king of Aram to go to the king of Israel to see if Elisha the prophet can heal him. At first the king of Israel is offended by this request, but Elijah is willing to help. When Elisha tells Naaman to wash seven times in the Jordan River, Naaman is angry because he expected Elisha to do something far more “spiritual” like praying a prayer or commanding sickness to go away. So Naaman turns off in a rage.

What can we learn from this?

1. Like Naaman, we all have a sickness that our intelligence, influence and experience cannot heal. That is the sickness of sin, which unless cured will kill us.

When You Encounter a Setback

Hi GAMErs,

Today’s passage is 2 Kings 4:18-44. Let’s go!

On verses 18-37:  In these verses we see God using Elisha to effect three incredible miracles: the raising up of a dead boy (v18-37), the de-contamination of a contaminated pot of stew (v38-40), and the feeding of 100 men with 20 loaves of bread (v42-44).   In each case we see the same sequence of events: 

– First, someone moves in faith to help and bless others. (e.g. Elisha speaks in faith that the rich barren woman would have a child and she does (v16-17); Elisha offers to feed his fellow prophets in the midst of a famine; and a man tithes his first 20 loaves of bread by giving it to Elisha.)

– A major challenge or problem arises. (e.g. The boy dies; the stew becomes poisonous; Elisha wants to feed the 20 loaves to the people but his servant fears it won’t be enough).  

– Through faith that challenge is overcome and an even greater story is told as a result (e.g. the boy is raised back to life; the pot is de-contaminated; and the bread not only satisfies the 100 men but there are leftovers, foreshadowing the even greater feeding miracles Jesus would accomplish).  

主人桌子上掉下来的碎渣儿

马太福音15: 21_28主人桌子上掉下来的碎渣儿

21 耶稣离开那里,退到推罗、西顿的境内去。 22 有一个迦南妇人,从那地方出来,喊著说:「主啊,大卫的子孙,可怜我!我女儿被鬼附得甚苦。」 23 耶稣却一言不答。门徒进前来求他,说:「这妇人在我们后头喊叫,请打发她走吧!」 24 耶稣说:「我奉差遣,不过是到以色列家迷失的羊那里去。」 25 那妇人来拜他,说:「主啊,帮助我!」 26 他回答说:「不好拿儿女的饼丢给狗吃。」 27 妇人说:「主啊,不错,但是狗也吃牠主人桌子上掉下来的碎渣儿!」 28 耶稣说:「妇人,你的信心是大的!照你所要的,给你成全了吧。」从那时候,她女儿就好了。

马可记载耶稣是想到推罗和西顿境内去休息,因为那里比较没有人认识祂,当迦南妇人来找祂时,祂和门徒己经进了一间屋子。马可说这位妇人是个希腊人,希腊人平常是拜医神Asclepius阿斯克勒庇厄斯,为何她要来找耶稣呢?很可能她己经寻找过各样的医生和方法都没有办法赶出女儿身上的鬼,但是听闻耶稣可以赶鬼,所以她就不顾一切赶过来了。

在耶稣的行程里,有几次都是到了特定的地方为某个人解决问题,然后就离开了。例如到格拉森赶鬼,和去与撒玛利亚妇人谈话。耶稣都是主动出击,但是这一次祂特地来到了这个外邦人之地,却为何对迦南妇人示理不睬?耶稣的态度好奇怪,祂对门徒说,祂是奉差遣到以色列家迷失的羊那里去,不是为了别人而来。显然是故意说给妇人听。

出口的污秽人

马太福音15: 10_20出口的污秽人

10 耶稣就叫了众人来,对他们说:「你们要听,也要明白。 11 入口的不能污秽人,出口的乃能污秽人。」 12 当时,门徒进前来对他说:「法利赛人听见这话不服,你知道吗?」 13 耶稣回答说:「凡栽种的物,若不是我天父栽种的,必要拔出来。14 任凭他们吧!他们是瞎眼领路的。若是瞎子领瞎子,两个人都要掉在坑里。」15 彼得对耶稣说:「请将这比喻讲给我们听。」 16 耶稣说:「你们到如今还不明白吗? 17 岂不知凡入口的,是运到肚子里,又落在茅厕里吗? 18 唯独出口的,是从心里发出来的,这才污秽人。 19 因为从心里发出来的,有恶念、凶杀、奸淫、苟合、偷盗、妄证、谤讟。 20 这都是污秽人的,至于不洗手吃饭,那却不污秽人。」

耶稣在这话里的重点是什么呢?在这之前,法利赛人告状,耶稣的门徒吃饭前不洗手,废了古人的遗传。但耶稣指出遵守神的诫命比遵守古人的遗传重要,然后继续指出,用俗手吃物对别人没有妨碍,不会污秽人;但是不守神的诫命行出来的才会污秽人。

法利赛人不敢在耶稣面前反驳,但是却在门徒面前反应了他们的不服气。因为他们一向自认为是宗教界的领袖,他们接受的教导也是学来的,这个不知哪里来的拉比,怎么就认为不对?

再接下去,耶稣的话就更难听了。耶稣说:“凡栽种的物,若不是我天父栽种的,必要拔出来。”意思就是他们是不属神的人,对法利赛人而言,这简直是极大的侮蔑。自认为最虔诚最守律法的人,竟被耶稣批评到如此一文不值。下一句更厉害了:“他们是瞎眼领路的。若是瞎子领瞎子,两个人都要掉在坑里。”指法利赛人是瞎子,带领无知的人,大家都会一起掉进坑里。

Take God at His Word and He Will Provide for All Your Needs

Hi GAMErs,

Today’s passage is 2 Kings 4:1-6.  Let’s go!

On verses 1-7:  Here we read a story of how God miraculously provided for a widow and her two sons.  There are so many lessons we can learn from this passage, including that:
1. God is full of compassion.  He has a heart for widows, the fatherless and the poor.
2. God will fill as much room as you give Him.  
3. Trust God, take Him at His Word and He will provide for your needs.

On verses 8-17:  In the previous 7 verses, Elisha served a poor widow with two sons.  Here Elisha interacts with the other end of the spectrum: a rich married woman who apparently was barren.  This rich woman and her husband had a heart to serve God and serve Elisha, opening up their home to feed meals to Elisha, and eventually creating a room for him on their roof.  In return, Elisha asks what he can do for this woman. The woman is polite and says she does not lack a thing.  But upon learning that she and her husband had no son, and thus no heir to whom they could pass on their wealth, Elisha declares, “About this next year you will hold a son in your arms” (v16).  The woman replies, “No, my lord.  Please, man of God, don’t mislead your servant” (v16) suggesting that deep down this woman longed for a son but was hesitant to ask.  True to His Word, God gives this woman a son.

遗传和神的诫命

马太福音15: 1_9遗传和神的诫命

1那时,有法利赛人和文士从耶路撒冷来见耶稣,说: 2 「你的门徒为什么犯古人的遗传呢?因为吃饭的时候,他们不洗手。」 3 耶稣回答说:「你们为什么因着你们的遗传,犯神的诫命呢? 4 神说:『当孝敬父母』,又说:『咒骂父母的,必治死他。』 5 你们倒说,无论何人对父母说:『我所当奉给你的已经做了供献』,6 他就可以不孝敬父母。这就是你们借着遗传,废了神的诫命! 7 假冒为善的人哪!以赛亚指着你们说的预言是不错的,他说: 8 『这百姓用嘴唇尊敬我,心却远离我。 9 他们将人的吩咐当做道理教导人,所以拜我也是枉然。』」

法利赛人告状了。他们跟着耶稣和耶稣的门徒,不是为了学习,而是为了要把他们比下去。因为耶稣是一个不在犹太人的宗教制度里所产生的拉比,祂皂行为有很多不合法利赛人的规矩。所以他们不满耶稣在安息日治病,现在他们不满耶稣皂门徒吃饭前不洗手。

吃饭前不洗手便是用“俗手”吃饭,也就是沾染了世俗的不洁净的手,这是礼仪上的不洁净,不是指卫生上的不洁净。当然今天我们都知道吃东西之前最好洗手,免得要用手时,把不干净的东西也吃进肚里。但当时的犹太人并不知道原来这和卫生有关,法利赛人只是觉得他们抓到了门徒“大逆不道”的证据,因为他们不遵守古人的遗传。

耶稣立刻反问他们,那你们为何犯神的诫命?耶稣把这个状子升高了一级,假如古人的遗传很重要,那么神的诫命不是更重要吗?所以谁犯的罪比较大条?古人只是人,神的话和人的话相比较,哪个更重要,更应该遵守?这是耶稣对法利赛人发出的挑战。

3 Great Gifts from God to You

Hi GAMErs,

Today’s passage is 2 Kings 3:13-27.  Christmas has come early this year, because in this passage we can see three great gifts that God gives to you and me.  Let’s go!

2 Kings 3:13-14 (NIV) 
13 Elisha said to the king of Israel, “What do we have to do with each other? Go to the prophets of your father and the prophets of your mother.” “No,” the king of Israel answered, “because it was the LORD who called us three kings together to hand us over to Moab.” 
14 Elisha said, “As surely as the LORD Almighty lives, whom I serve, if I did not have respect for the presence of Jehoshaphat king of Judah, I would not look at you or even notice you. 

On verses 13-14: Joram king of Israel, the God-fearing Jehoshaphat king of Judah, and the king of Edom together approach Elisha the prophet for guidance on what to do in their fight against the king of Moab.  Elisha, knowing Joram to be an idol worshipper, wonders, “Why are you coming to me when you can be consulting your idols?”  Joram’s response: “It’s because the Lord has called us here only to be defeated by Moabites” (v13)  There goes Joram blaming God again for something God never told Joram to do.  Elisha states that the only reason he would even consider being in contact with Joram is because of his respect for King Jehoshaphat who has come as well (v14).

耶稣的衣裳穗子

马太福音14: 34_36耶稣的衣裳穗子

34 他们过了海,来到革尼撒勒地方。 35 那里的人一认出是耶稣,就打发人到周围地方去,把所有的病人带到他那里, 36 只求耶稣准他们摸他的衣裳穗子(=䍁子)。摸著的人就都好了。

革尼撒勒这个地方是加利利沿海的一个小镇,在迦百农的西南方,曾经是拿弗他利支挀所得为业的一城。那里的人比拿撒勒的人聪明,一认出耶稣,就打发人去附近的地方,把所有的病人都带到主那里。但是他们很有意思,可能也觉得有点过份,不好意思把耶稣累坏了,便只求耶稣准他们摸祂的衣裳穗子。凭著这样的信心,摸著的人就都好了。

您可能也记得曾经有个患血漏的女人,在人群中摸了耶稣的衣裳穗子,她立刻得到医治。而耶稣则感到有能力从身上出去,后来女人也出来承认,因此耶稣对她说:“女儿,你的信救了你,平平安安地回去吧!你的灾病痊愈了。(可5:34)” 为何犹太人对耶稣的衣裳穗子有如此的信心呢?

我家附近住有犹太人,附近也有一所犹太会堂,因此门前经常有犹太人经过。特别在他们的安息日(周六),有时会看到有人在外套之上披着一条有穗子的盖白披肩。据说在耶路撒冷的哭墙旁,也会看到一些犹太人头上盖着一条长长的白色披肩在祷告或读经,那就是犹太人的祷告披肩,希伯来文称为“Tallit”。它的独特之处就是在布的四角有四个穗子,是按照神当年吩咐摩西的样式做的,至今己有三千四百年的历史。

在民数记和申命记都有记载:“耶和华晓谕摩西说: 你吩咐以色列人,叫他们世世代代在衣服边上做穗子,又在底边的穗子上钉一根蓝细带子。