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God’s Calling On Your Life

Hi GAMErs,

Today’s passage is 1 Chronicles 27:1-34.  Let’s go!

On verses 1-22:  Here the Chronicler gives attention to the commanders and officers who served King David and led his army which consisted of 12 divisions of 24,000 men each.  Several of the army commanders listed here are also named among David’s mighty men in 1 Chronicles 11 and 2 Samuel 23, such as Jashobeam (v2), Benaiah (v5), Asahel (v7), Ira (v9), Sibbekai (v11), Abiezer (v12) and possibly others too.  These men came from various backgrounds but all became leaders who served David and led his army divisions.

What can we learn from this?

For any team to move forward and be successful in the long run, there needs to be clarity on who the leader is.  Is there a team you belong to where the question of “Who is our leader?” needs to be answered more clearly? 

Notice that Benaiah’s dad Jehoiada was a famous priest (and one of the most famous priests in Israel’s history) (v5).  Most sons would follow the vocational calling of their fathers.  Yet in Benaiah’s case, Benaiah had a calling that was different from his dad’s. Benaiah would become one of the greatest warriors in Israel’s history.

诗篇第四篇

诗篇第四篇

 1 显我为义的神啊,我呼吁的时候,求祢应允我。我在困苦中,祢曾使我宽广;现在求祢怜恤我,听我的祷告。
2 你们这上流人哪,你们将我的尊荣变为羞辱,要到几时呢?你们喜爱虚妄,寻找虚假,要到几时呢?(细拉)
3 你们要知道,耶和华已经分别虔诚人归祂自己,我求告耶和华,祂必听我。
4 你们应当畏惧,不可犯罪;在床上的时候要心里思想,并要肃静。(细拉)
5 当献上公义的祭,又当倚靠耶和华。
6 有许多人说:「谁能指示我们什么好处?」耶和华啊,求祢仰起脸来,光照我们!
7 祢使我心里快乐,胜过那丰收五谷、新酒的人。
8 我必安然躺下睡觉,因为独有祢耶和华使我安然居住。

这首诗是大卫写的,诗歌名lamnatzeakh(למנצח),翻译为“给领导者 For The Leader” 。lamnatzeakh这个字的字根menatzeakh,意思是指得胜victory。在神的眼中何谓得胜?

根据犹太古圣贤的说法:神最终的得胜是指以色列民族在神的带领下成为一个成熟,自我实现的民族;从倚靠神蹟的文化进展到可以自我供应并且人人遵守法律的国家。这就是神的得胜。到那时,神会从天上向他们微笑。

在大卫的祷告里,大卫将他的苦情呈明于神的面前。「显我为义的神」表示大卫认为他自己手洁心清,只有神知道并能证明他没罪。存著这样的心情来向神呼求,寻求帮助。

Your Service To God Makes a Huge Difference

Hi GAMErs,

Today’s passage is 1 Chronicles 26:1-32.  Let’s go!

1 Chronicles 26:1 (NIV) 
1  The divisions of the gatekeepers: From the Korahites: Meshelemiah son of Kore, one of the sons of Asaph. 

On verses 1-3:  Here the Chronicler begins to list the men who served as gatekeepers at the temple.  Their role was to welcome those who entered the temple and also prevent dangerous or unclean things from entering.  They were part greeter team, part usher, part security, and 100% the first impression people received when people came to worship at the temple.  The fact that the Chronicler lists in detail who served as gatekeepers shows how important the gatekeeper ministry was, and continues to be today.  If you are part of a greeter team, ushering team or security team at the church, thank you!  Your role is a crucial one.  You are the front door of the church and the first impression people receive when they come.  In fact, for people who have never been to church before, you are their first impression of your church and of Jesus.  So never underestimate your role as a greeter, usher, or security person.  When you serve as a greeter, usher or security, know that your attitude, your demeanor and how proactive, observant and loving you are make a huge difference in people’s experience at church. 

诗篇第三篇

诗篇第三篇 

1 耶和华啊,我的敌人何其加增!有许多人起来攻击我。
2 有许多人议论我说:「他得不著神的帮助。」(细拉)
3 但你耶和华是我四围的盾牌,是我的荣耀,又是叫我抬起头来的。
4 我用我的声音求告耶和华,他就从他的圣山上应允我。(细拉)
5 我躺下睡觉,我醒著,耶和华都保佑我。
6 虽有成万的百姓来周围攻击我,我也不怕。
7 耶和华啊,求你起来!我的神啊,求你救我!因为你打了我一切仇敌的腮骨,敲碎了恶人的牙齿。
8 救恩属乎耶和华,愿你赐福给你的百姓。(细拉)

这首诗歌是大卫王在逃避儿子押沙龙的追杀时所写的。借着诗歌,大卫写出他心里最深的恐惧,以及他心里对神最深的感恩。

因为大卫和拔示巴的奸情以及大卫设计谋杀其夫乌利亚的罪,神说刀剑将永不离开大卫的家,并且他在暗中所做的事,神必在以色列众人面前和日光之下报应他。果然,在大卫得知押沙龙叛变后逃离耶路撒冷,押沙龙便在以色列众人面前,日光之下,和大卫留下的妃嫔亲近。

1-2节,在大卫逃亡时受到许多人的攻击,好像棒打落水狗一样。

诗篇第二篇

诗篇第二篇 

1外邦为什么争闹,万民为什么谋算虚妄的事?
2 世上的君王一齐起来,臣宰一同商议,要抵挡耶和华并他的受膏者,
3 说:「我们要挣开他们的捆绑,脱去他们的绳索!」
4 那坐在天上的必发笑,主必嗤笑他们。
5 那时,他要在怒中责备他们,在烈怒中惊吓他们,
6 说:「我已经立我的君在锡安我的圣山上了。」
7 受膏者说:「我要传圣旨。耶和华曾对我说:『你是我的儿子,我今日生你。
8 你求我,我就将列国赐你为基业,将地极赐你为田产。
9 你必用铁杖打破他们,你必将他们如同窑匠的瓦器摔碎。』」
10 现在你们君王应当醒悟,你们世上的审判官该受管教!
11 当存畏惧侍奉耶和华,又当存战兢而快乐。
12 当以嘴亲子,恐怕他发怒,你们便在道中灭亡,因为他的怒气快要发作。凡投靠他的,都是有福的!

〈诗篇〉第二篇和第一篇不同,第一篇是讲到个人的立志和选择对一生的影响,选择跟随耶和华神的人必蒙福;第二篇则是讲到那些和以色列为敌,想要消灭以色列的邦国和君王。

在这里诗人指出以色列的敌人有法老(埃及),玛各,宁录等等,但是不管那些敌人怎样联合攻击,他们注定要被神毁灭。耶和华神己经在以色列的后裔中拣选人,并要在锡安膏他为王,他也要保护以色列,为以色列争战。

The Ministry of Prophesying

Hi GAMErs,

Today’s passage is 1 Chronicles 25:1-31.  Let’s go!

1 Chronicles 25:1 (NIV) 
1  David, together with the commanders of the army, set apart some of the sons of Asaph, Heman and Jeduthun for the ministry of prophesying, accompanied by harps, lyres and cymbals. Here is the list of the men who performed this service:

On verse 1:  What is the ministry of prophesying?  People often think of prophesying as telling the future.  But prophesying in the Bible has a broader meaning and purpose.  Prophesying is the ability to sense when the Holy Spirit is giving a message to strengthen, encourage and comfort other people and to communicate that message effectively.  Sometimes that message may speak about future events.  Sometimes that message may speak about how God sees a person or situation in the present.  The fact that the Chronicler gives attention to the ministry of prophesying shows that prophesying had an important place in the Israelites’ worship of the Lord.

2 Underrated Traits of Effective Leaders

Hi GAMErs,

Today’s passage is 1 Chronicles 24:1-31.  Let’s go!

1 Chronicles 24:3 (NIV) 
3  With the help of Zadok a descendant of Eleazar and Ahimelech a descendant of Ithamar, David separated them into divisions for their appointed order of ministering.

1 Chronicles 24:19 (NIV) 
19  This was their appointed order of ministering when they entered the temple of the LORD, according to the regulations prescribed for them by their forefather Aaron, as the LORD, the God of Israel, had commanded him.

On verses 1-19:  Here we are given a list of the names of the priests and their families who led the Israelites in worship.  The priests were divided into 24 teams and each team was to serve two weeks per year.  During the remainder of the year the members of that team would be serving the community and teaching God’s Word. 

诗篇第一篇

诗篇第一篇

1不从恶人的计谋,不站罪人的道路,不坐亵慢人的座位,
2 唯喜爱耶和华的律法,昼夜思想,这人便为有福!
3 他要像一棵树,栽在溪水旁,按时候结果子,叶子也不枯干,凡他所做的,尽都顺利。
4 恶人并不是这样,乃像糠秕,被风吹散。
5 因此当审判的时候,恶人必站立不住,罪人在义人的会中也是如此。
6 因为耶和华知道义人的道路,恶人的道路却必灭亡。

大卫王在〈诗篇〉的一开始就写了许多从人的角度去赞美神的诗歌。在〈诗篇〉第一篇里,在决定人生的方向,在选择前面要走的道路时,他便开始思想要怎样走,该怎样去走。可见大卫王是一个非常有智慧的人,他不会随便,也不冲动。

他不是以专业作为人生的方向,也不是以兴趣作为人生的抉择,他对自己的要求是一种心态,一种在面对各种环境时都能领他走在正路上的智慧。

他要决定,要做一个正直的人或诡诈的人,他希望将来满有收成或一无所获。这种面对人生的态度将决定他在以色列的土地上成为一个怎样的人。

大使命

马太福音28: 16_20_大使命

16 十一个门徒往加利利去,到了耶稣约定的山上。 17 他们见了耶稣就拜他,然而还有人疑惑。 18 耶稣进前来,对他们说:「天上地下所有的权柄都赐给我了。 19 所以你们要去,使万民做我的门徒,奉父、子、圣灵的名给他们施洗, 20 凡我所吩咐你们的,都教训他们遵守。我就常与你们同在,直到世界的末了。」

耶稣的话不改变,一定应验。在受难之前,耶稣己经告诉门徒,复活之后要到加利利和门徒会面。果然,耶稣复活后就去加利利和门徒会面了。有的人觉得为何耶稣不显现给他看,他就相信了。耶稣的确向许多人显现,尤其在这个世代里,有许多回教徒、犹太教徒或佛教徒,都因为看到耶稣而成为基督徒,为什么耶稣不向那些想要看的人显现呢?

耶稣曾说,那些没有看见就信的人有福了。我相信耶稣喜欢我们做有福的人。实际上,这也是真的有福,因为与其守株待兔地等待,倒不如早早相信,与神和好就能在生命中经历耶稣了。主耶稣要向谁显现不是我们可以决定的,但是否要做一个有福之人却是我们可以决定的。

耶稣在约定的山上向门徒宣使了大使命。原来受难和复活都只是神计划中的过程,更重要的使命现在才宣布:「天上地下所有的权柄都赐给我了。所以你们要去,使万民做我的门徒,奉父、子、圣灵的名给他们施洗,凡我所吩咐你们的,都教训他们遵守。我就常与你们同在,直到世界的末了。」