参孙的出生

〈士师记〉 13:12 玛挪亚说:「愿你的话应验!我们当怎样待这孩子,他后来当怎样呢?」

阅读经文:〈士师记〉 13:1-25

在士师押顿死后,以色列人又行耶和华眼中看为恶的事,那是指什么事情呢?为何神会看它为恶,并且兴起非利士人来打击以色列人呢?关于非利士人的来源有不少传说,但是一般认为他们原先生活在克里特岛和爱琴海的岛屿。曾经在埃及第十九王朝时一再攻击埃及,被埃及法老打败,把他们重新安置在迦南地的沿海城镇,也就是目前的加沙走廊及以北一带。因此这部份地带被称为非利士地,「巴勒斯坦」一词起源于非利士人的希腊语和拉丁语形式。

在〈撒母耳记上〉形容:「那时,以色列全地没有一个铁匠;因为非利士人说,恐怕希伯来人制造刀枪。以色列人要磨、犁、斧、铲,就下到非利士人那里去磨。(撒上13:19-20)」 根据当时的情况,非利士人已经有相当的文明,他们已精通冶铁的技术,而以色列人什么都没有。非利士人不准以色列人拥有铁器,以色列人若想磨利农耕的用具,都得上非利士地不可。所以凡事都要看非利士人的脸色,被非利士人压制得很辛苦。

这次我们没有看到以色列人呼求神的拯救,神却已经在准备拯救他们了。好像一个孩子刚生下来,父母就已经在帮他准备上大学的费用了。正好像神在以赛亚书说的:「他们尚未求告,我就应允;正说话的时候,我就垂听。(赛65:24)」你有没有这样奇妙的经历呢?有的弟兄姐妹曾经与我分享,他们只是在心里想,都还没有放在祷告里,神就成全了他们心里所想的。何等奇妙,何等爱我们的神。在我们还不知道有需要时,祂已经为我们预备了。

Take Him By the Hand

Hi GAMErs,

Today’s passage is Genesis 21:17-34.  Let’s go!

Genesis 21:17 (NIV)
17  God heard the boy crying, and the angel of God called to Hagar from heaven and said to her, “What is the matter, Hagar? Do not be afraid; God has heard the boy crying as he lies there.

On verse 17:  Ishmael’s name means “God hears”.  Just as God heard the cries of Hagar when she was first pregnant with Ishmael, so God was now hearing Ishmael’s cry.  God is a God who hears the cries of His people.

Genesis 21:18 (NIV)
18  Lift the boy up and take him by the hand, for I will make him into a great nation.”

On verse 18:  This verse shows me that every child needs two things: support (“lift the boy up”) and leadership (“take him by the hand”).  As a parent, teacher or leader, if all you give to your child is gentle support but no pressure to improve, the child may never grow.  And if all you do is give your child is pressure to improve but no support, the child may crack under the pressure.  What a child needs is both forward-moving pressure and gentle support.

Turning Weakness into Strength + God is Forever Faithful

Hi GAMErs,

Today’s passage is Genesis 21:1-16.  Let’s go!

Genesis 21:1-2 (NIV)
1  Now the LORD was gracious to Sarah as he had said, and the LORD did for Sarah what he had promised.
2  Sarah became pregnant and bore a son to Abraham in his old age, at the very time God had promised him.

On verses 1-2:  Just as God promised, Sarah becomes pregnant and gives birth to a son at the very time God promised.  God is faithful to His Word. He does what He says when He says He will do it.  You can trust God and His timing completely.

Genesis 21:3-7 (NIV)
3  Abraham gave the name Isaac to the son Sarah bore him.
4  When his son Isaac was eight days old, Abraham circumcised him, as God commanded him.
5  Abraham was a hundred years old when his son Isaac was born to him.
6  Sarah said, “God has brought me laughter, and everyone who hears about this will laugh with me.”
7  And she added, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”

示播列和西播列

〈士师记〉 12:3 我见你们不来救我,我就拼命前去攻击亚扪人,耶和华将他们交在我手中。你们今日为什么上我这里来攻打我呢?」

阅读经文:〈士师记〉 12:1-15 

我们每个人在生活上难免有与人不和的时候,有时也会碰到极为无理也无礼之人,在这种情况之下,你会怎么办?

以法莲人因为被神立在双生兄弟玛拿西之上,在神的祝福下成了大族,俨然是带领以色列人的支派,因此气势上十分地覇气。在基甸攻打亚扪人时,他们和基甸大大争吵:「你去与米甸人争战,没有招我们同去,为什么这样待我们呢?」基甸赞美他们抓住米甸的两个首领,功荣最大,他们才肯罢休。现在他们又来找耶弗他争吵,并且出语恐吓:「我们必用火烧你和你的房屋。」

耶弗他回答:「我和我的民与亚扪人大大争战,我招你们来,你们竟没有来救我脱离他们的手。我见你们不来救我,我就拼命前去攻击亚扪人,耶和华将他们交在我手中。你们今日为什么上我这里来攻打我呢?」谁有理,谁无理呢?他们控诉耶弗他没有招他们一起去打仗,是真实的控告吗?当我们碰到这种只要抢功劳不要做事,还要出言不逊的人,真是让人忍无可忍。但是让基列人不肯罢休的,是以法莲人还讥笑基列人是以法莲逃亡的人,暗指约但河东的基列人是从河西的以法莲和玛拿西分地逃亡出来的。迦得支派的分地中有逃城设在基列的拉末,可能有以法莲人逃往基列的拉末,基列人因而被奚落是逃亡的以法莲人。若是的话,那就是挖人疮疤了。

以法莲如此骄傲猖狂,讲话如此狂妄,不仅耶弗他生气,连基列人都愤怒了。这不是一场有计划的战争,而是因挑衅而起的内战。自己人打仗,彼此的强弱都很清楚。基列人深深知道以法莲人讲话的口音,因此当过河来挑衅的以法莲人想逃回河西的老家时,基列人就叫他们说:「示播列」。但是以法莲人总会讲成「西播列」,一旦确定是以法莲人,基列人就把他们杀了。

Grace and Mercy Beyond Our Imagination

Hi GAMErs,

Today’s passage is Genesis 20:1-18.  Let’s go!

Genesis 20:1-18 (NIV)
1  Now Abraham moved on from there into the region of the Negev and lived between Kadesh and Shur. For a while he stayed in Gerar,
2  and there Abraham said of his wife Sarah, “She is my sister.” Then Abimelech king of Gerar sent for Sarah and took her.
3  But God came to Abimelech in a dream one night and said to him, “You are as good as dead because of the woman you have taken; she is a married woman.”……

On verses 1-18:  Here once again we see the tremendous mercy and grace God showed to Abraham even after Abraham repeats in the land of Gerar the same fearful behavior he became famous for in Egypt (Genesis 12:10-20).  Just as he did to Pharaoh in Egypt, Abraham hides from Abimelech king of Gerar the fact that Abraham and Sarah are married.  Instead Abraham tells Abimelech that he and Sarah are only brother and sister.  His motive is the same as in Egypt: he feared that his life would be in danger if people found out he was married to Sarah.  Sarah is brought into Abimelech’s home as a concubine, but before Abimelech can touch Sarah, Abimelech is warned by God in a dream that Sarah is married.

耶弗他许愿

〈士师记〉 11:32   于是耶弗他往亚扪人那里去,与他们争战。耶和华将他们交在他手中。

阅读经文:〈士师记〉士师记 11:1-40

正当亚扪人前来挑衅时,以色列人却像热锅上竹日心戈 蚂蚁,着急不知要找谁来带领他们出战。在情急之中,他们想到了一个被他们轻视又赶走的人。

从亚比米勒和耶弗他的出身,我们看到男人放纵情欲的后果,造成很多家庭里悲伤的故事。亚比米勒是基甸在示剑娶的小妾,在基甸的家中根本不被重视,或者可以说根本不被承认,因为他和他的妈妈很可能都住在示剑,靠基甸每个月的供养。但是基甸有那么多妻妾在家里,又怎么来得及去照顾他们母子?所以亚比米勒才会那么盼望被重视,那么盼望做领导,更狠心到把七十个兄弟杀掉,反正这些人从来就没有把他看在眼里。以色列人想到的耶弗他也是个可怜的孩子,因为他的母亲曾是妓女,所以在家里的地位也不被承认,在父亲过世后,兄弟们要分产业时就把他赶出去。

假如他们的父亲不到处拈花惹草,又怎么会使这些儿子们从小就过著被人欺凌的日子,以致心理受到太多创伤,从而造成家庭的不幸呢?「基列人耶弗他是个大能的勇士,是妓女的儿子」,这句话道尽了耶他的悲伤。大能的勇士a mighty man of valor,是指他不只长得很威武,而且很有能力。可是虽然大家都公认他很有能力和胆识,他却总被「妓女的儿子」这个称号压得死死的。不管他事情做得多好,人家都叫他是妓女的儿子,让他一辈子抬不起头。

第二封信:给示每拿教会

对士每拿教会,耶稣没有一句责备的话。他们因不肯妥协膜拜罗马皇 帝,不但在经济上、名声上受到损失, 性命还受到威胁。士每拿教会从头到 尾都在受苦,为耶稣付上代价,耶稣 应许他们:「凡得胜的,我必赐给他 生命的冠冕。」当时教会所在的那座 山就叫「冠冕」,所以当耶稣说士每 拿有冠冕,表明祂要给的是更好的冠 冕—永生,只要教会对祂至死忠心。 对这个城市,有四件事需要知道:

这是个美丽的城市,所以得 到许多封号,如「亚细亚的荣耀」等, 这个城市有许多值得骄傲的事。它是 在西元前一千年建立,但五百年后被 毁,所以这个城市曾经死而复生。被毁后三百年又重建,信中也提到它「死 过又活」。耸立在旧城这边的,是一 座壮丽的高山,称为「士每拿的冠冕」。
这个城市很富裕。西方运来土耳其的货物,都从这个港埠进来,是很壮观的港口。
这个城市充满文化气息,而且气候宜人,在土耳其很难得。城中曾有一个巨大的体育场, 也有图书馆和剧院。这城最重要的一 点是非常爱国,每次战争后改朝换代的统治者,都得到士每拿人最高度的效忠。当时它十分效忠罗马帝国,忠心膜拜皇帝。而膜拜凯撒的习俗,是百姓自己开始的,并不是皇帝的命令。

耶稣在这封信中给自己两个名称: 1. 我是首先的、末后的,意思是我开始这一切,也会结束这一切,在人 类的历史上,耶稣是第一,也是最后;是阿拉法,也是俄梅戛。非基督徒看耶稣只是一个活到 33 岁的 人,但对教会来说,从头到尾都是耶稣的作为,祂是基督、是主。

Don’t Conform But Be Transformed

Hi GAMErs,

Today’s passage is Genesis 19:23-38.  Let’s go!

Genesis 19:23-28 (NIV)
23  By the time Lot reached Zoar, the sun had risen over the land.
24  Then the LORD rained down burning sulfur on Sodom and Gomorrah–from the LORD out of the heavens.
25  Thus he overthrew those cities and the entire plain, including all those living in the cities–and also the vegetation in the land.
26  But Lot’s wife looked back, and she became a pillar of salt.
27  Early the next morning Abraham got up and returned to the place where he had stood before the LORD.
28  He looked down toward Sodom and Gomorrah, toward all the land of the plain, and he saw dense smoke rising from the land, like smoke from a furnace.

On verses 23-28:  God’s wrath against sin is real.  It is only by God’s mercy and grace expressed through Jesus Christ on the cross that we have hope and protection against God’s wrath.  When Jesus first came to as a suffering servant to die for our sins.  The next time Jesus comes, He will not come as a suffering servant but as a righteous judge and conquering king.  In fact, in Luke 17, when Jesus describes his second coming, he compares it to the way God destroyed Sodom and Gomorrah: