Faith and Circumcision

Hi GAMErs,

Today’s passage is Genesis 17:1-14.  Let’s go!

Genesis 17:1-8 (NIV)
1  When Abram was ninety-nine years old, the LORD appeared to him and said, “I am God Almighty; walk before me and be blameless.
2  I will confirm my covenant between me and you and will greatly increase your numbers.”
3  Abram fell facedown, and God said to him,
4  “As for me, this is my covenant with you: You will be the father of many nations.
5  No longer will you be called Abram; your name will be Abraham, for I have made you a father of many nations.
6  I will make you very fruitful; I will make nations of you, and kings will come from you.
7  I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you.
8  The whole land of Canaan, where you are now an alien, I will give as an everlasting possession to you and your descendants after you; and I will be their God.”

On verses 1-8:  Previously God made a covenant (a legally binding promise) to Abram in Genesis 15, promising to give Abram the land from the Nile to the Euphrates (Genesis 15:18).  Now, in addition to God telling Abram to walk before Him and be blameless (v1), God confirms His covenant with Abram and gives the covenant more definition, like a sculpture getting more and more refined by its sculptor.  Here God confirms that the covenant includes Abram being the father of many nations (v4), with Abram’s name changing to Abraham (meaning “father of many”) (v5).  God also confirms that the covenant is an everlasting one for all of Abraham’s descendants (v7) ad that God is giving to Abraham and his descendants the whole land of Canaan (v8). 

第一封信:给以弗所(2)下

「你要回想你是从哪里堕落的」

  你的放弃比较主动,你的得回比较被动。你的犯罪,是你的意志产生的果效;你的回头,是上帝的意志继续施恩的果效。上帝的恩典永远大过我们所能做、所能想的。主吩咐以弗所教会要悔改,得回失去的爱心。怎么得回?「你要回想你是从哪里堕落的」这句话,是圣经在启示录告诉我们的。

  老人家常常会跌倒,老人家跌倒的原因,不是因为爱跌倒,而是因为老人家脑内平衡的系统已经不敏感了,因为他小脑的平衡作用已经失去了灵敏。为什么老人家要用拐杖?因为拐杖的硬度能使他站立。老人家喜欢坐在有可以支撑站起来的椅子,因为老人的平衡力、筋骨的支撑力已经远不如前。老人不觉悟哪一秒要跌倒,旁边照顾他的人要非常敏捷,就马上即时撑着他,让他站着。一个年轻人跌倒了,就站起来;一个老人跌到,要花几分钟慢慢移动身体,才能站起来。感谢上帝给我站立的时候,还可以手靠着讲台,继续维持整个身体的支撑,直到讲完道。

  有些人用这节圣经引申一句话:「你从哪里跌倒,就从哪里起来。」我从小听牧师讲道:「你从哪里跌倒,就从哪里起来」,我后来觉得这句话是没有道理的,因为没有人从这里跌倒,而从那里起来,你从这里跌倒,一定是从这里起来。今天我们的灵性也如此。我们在懒惰传福音上跌倒,我们却在金钱的奉献上爬起来,你的跌倒是因为懒惰传福音,你的起来怎么是用奉献多一点钱起来?你跌倒的地方与你起来的地方不一样,这是灵性上的错误。

God Hears and God Sees

Hi GAMErs,

Today’s passage is Genesis 16.  Let’s go!

Genesis 16:1-4 (NIV)
1  Now Sarai, Abram’s wife, had borne him no children. But she had an Egyptian maidservant named Hagar;
2  so she said to Abram, “The LORD has kept me from having children. Go, sleep with my maidservant; perhaps I can build a family through her.” Abram agreed to what Sarai said.
3  So after Abram had been living in Canaan ten years, Sarai his wife took her Egyptian maidservant Hagar and gave her to her husband to be his wife.
4  He slept with Hagar, and she conceived. When she knew she was pregnant, she began to despise her mistress.

On verses 1-4:  Tired of waiting for God to bless her with a child, Sarai proposes that Abram sleep with their Egyptian maidservant Hagar so that Sarai can have children through Hagar.  Perhaps Sarai thought, “Well, did God ever say the offspring had to come from my body?” (Not until the next chapter in Genesis 17:15-16 would God expressly say that Sarai will be the one to bear Abram’s offspring, although one could argue that this idea was already implied in God’s prior promises.)  According to scholars, it was a customary ancient Middle Eastern practice for a slave to bear children for the wife if the wife could not bear children.  So Abram agrees, Hagar conceives, but the relief that Sarai thought she would experience by executing her plan soon turns into regret. 

耶和华沙龙

〈士师记〉6:31 约阿施回答站着攻击他的众人说:「你们是为巴力争论吗?你们要救他吗?谁为他争论,趁早将谁治死。巴力若果是神,有人拆毁他的坛,让他为自己争论吧!」  

阅读经文:〈士师记〉6:19-40

神的使者向基甸显现,基甸不敢相信他真是从耶和华神来的,因此要他等一等。基甸做了无酵饼,又预备了一只羊羔和汤。从米甸人、亚玛力人和东方人对以色列人的压制和抢夺之下,基甸仍然有麦子可打,有羊羔可杀,可算当时挺有本事的。神的使者用杖头去挨了肉和无酵饼,就有火从下面的磐石中出来,烧尽了肉和无酵饼,表示神的悦纳。基甸此时才醒悟,原来耶和华神的使者真的向他显现了。觌面就是面对面观看的意思。以色列人从摩西时代就知道人不能见神的面,见到神的面必然要死。因为摩西求神让他见到神的面时,神说:「你不能看见我的面,因为人见我的面不能存活。(出33:20)」但是神即刻安慰基甸,他必不致于死。因为神的使者以人的样式出现,正如神以人的样式去找亚伯拉罕一样,是以人的样式与他们见面,并不是以神原本的面目与他们相见。

基甸因而为耶和华神筑了一座坛,起名叫耶和华沙龙Jehovah-Shalom(The-Lord-Is-Peace),意思是:「神是平安」。因为神成为他的平安,让他心里不再挣扎,不再受苦。从不信到怀疑,从怀疑到相信,基甸经历了他人生一个巨大的转变。原本躲在酒榨中打麦子,现在神叫他去拆巴力的坛,他就在夜里去,并且用砍下的偶像为耶和华的坛做柴。他不敢在白天做,试想在白天会引起多大的纷争啊!在夜里,他按著神的吩咐做好一切事。隔天一早,就引来城里人的惊讶,问清楚是基甸做的事,便要治死他。但是基甸心里有从神来的平安。

The Whole Way

Hi GAMErs,

Today’s passage is Genesis 15.  Let’s go!

Genesis 15:1 (NIV)
1  After this, the word of the LORD came to Abram in a vision: “Do not be afraid, Abram. I am your shield, your very great reward.”

On verse 1:  In the previous chapter, Abram refused to take any material goods from the King of Sodom, even after he had rescued the people of Sodom from Kedorlaomer.  After Abram refused to receive any reward from the King of Sodom, now the Lord comes to Abram in a vision, saying, “I am your very great reward”.  What can we learn from this?  The greatest reward, the greatest treasure we can have is to know God personally and have His presence in our lives.   

God says another thing to Abram here after Abram’s victory over Kedorlaomer in battle.  He says, “I am your shield.”  In other words, the reason why Abram was able to go into battle against a more powerful enemy and come out unscathed is because God was protecting Abram.  Similarly, you and I face Satan, an enemy more powerful than us, but God is our omnipotent shield against the enemy.  Jesus’ blood shed on the cross shields us from all further accusations that Satan would want to hurl at us.  Jesus protects us from God’s wrath against our sin.  The Lord was Abram’s shield.  He is your shield too.

神呼召基甸

〈士师记〉 6:12 耶和华的使者向基甸显现,对他说:「大能的勇士啊,耶和华与你同在!」

阅读经文:〈士师记〉 6:1-18

基甸的名字意思是「大能的勇士」,基甸觉得自己甚为渺小,但是神有能力使他人如其名。当神的使者找到这位大能的勇士时,他正躲在酒榨那里打麦子。有一种考古学家挖出土的酒榨,分为上池和下池。上池约8英尺见方,15英寸深,下方约2英尺处有一个用来承接果汁的较小的池。基甸就是用这种酒榨来打小麦。酒榨是为了要把葡萄榨成汁,所以只需要一个很小的地方。但是打麦子通常在空旷的地方,因为需要利用风将麦糠和麦子分开,才能有最多的收成。在一个不通风地方打麦子,那情形必然很窘迫,连呼吸都不容易,因为飞扬的麦粒会到处飘扬。但是基甸没有办法,他不敢去外面空旷的地方打麦子,免得被米甸人或其他外邦人发现,就来抢他的粮食。

这就是以色列人当时的苦境。他们又转去行耶和华眼中看为恶的事,耶和华神就把他们交在米甸人手中七年。以色列人有家归不得,得躲到山中挖穴、挖洞,建造营寨。他们一撒种,米甸人、亚玛力人和东方人都上来攻打他们,对着他们安营,毁坏土产。他们不给以色列人留下食物,以色列人的牛、羊、驴也全被抢走了。就好像有一群匪徒跟着你,你一领薪水就被抢走,或是买完菜要回家就被抢走,他们甚至到你家厨房拿走所有可吃的东西,一点都不留给你。因为他们人多,你根本无力反抗。在这种绝境之中,以色列人才想起耶和华神,祈求祂的帮助。

这一次,神差遣先知去骂以色列人,教训他们。教训之后,就去找基甸了。神的心是如此不忍,不忍见祂的子民生活得如此悽苦。神原本要他们在迦南美地强盛壮大,没想到他们却被逼得像老鼠一样奔逃四窜,到处挖洞筑窝。神呼召我们也是希望我们过得胜的生活,享有祂的荣耀,但是我们是否依然在罪中,因自己的罪过而被魔鬼逼迫无法反击?

Training for Battle

Hi GAMErs,

Today’s passage  s Genesis 14:13-24. Let’s go! 

Genesis 14:13-14 (NIV)
13  One who had escaped came and reported this to Abram the Hebrew. Now Abram was living near the great trees of Mamre the Amorite, a brother of Eshcol and Aner, all of whom were allied with Abram.
14  When Abram heard that his relative had been taken captive, he called out the 318 trained men born in his household and went in pursuit as far as Dan.

On verses 13-14:  The moment Abram heard about his nephew Lot being taken captive, Abram was able to call out 318 trained men born in his household to go and rescue Lot.  Notice that though Abram did not yet have a son of his own, he had over 300 men born in his household trained for battle.    

It’s a reminder that we want the people born in our home to be trained well for battle.  The Bible teaches that we are in the middle of a war between God and Satan.  If we do not train those in our homes and churches to fight and do battle against our enemy Satan, Satan will inevitably take captive the people and things we hold dear, and we will have no idea how to recover what he has stolen.  That’s why it is so important to grow up spiritually and to arm yourself in the ways Ephesians 6:10-20 describes.  One of those ways is knowing and declaring God’s Word for it is the sword of the Spirit, our weapon in battle.   

底波拉和巴拉之歌

〈士师记〉  5: 4 耶和华啊, 祢从西珥出来,由以东地行走,那时地震天漏,云也落雨。

阅读经文:〈士师记〉  5:1-31

在许多争战之后,每个民族都有不同的记录方式。亚述人用浮雕,雕刻战争的战况和得胜;以色列人则多用诗歌记录当时的情形。这首诗歌是底波波和巴拉一起作的,但有的人把它称为底波拉之歌。这首诗歌分成六段,每一段都有一个主题。

第一段是赞美耶和华神,因为当神介入这场战争时,祂的威严无以伦比。那时「地震天漏,云也落雨」,描写当时战争时的天气。这天气和战事大有关系,因为「地震」,以致基顺古河涨溢,把敌军冲没;因为「天漏」下雨,因此地上泥泞不堪,使敌人的九百辆铁车在泥中动弹不得,以致夏琐的大将军西西拉最后不得不下车奔逃。神怎么会怕铁车呢?是以色列人怕,神一点都不怕。再多几百辆,也让它变成废铁一堆。

有一篇写关于以色列的文章,说以色列的国土是沙漠,一年只下卅天雨,竟然成了农业大国。在当年被警告大旱将临时,她毫无反应,反而劝人民不用省水。因为他们有四百座把海水变为能饮用的淡水工厂。他们还能设计人造雪卖给阿尔卑斯山,维持他们的观光经济。以色列人的神给他们有智慧把沙漠变成绿野,也可以把别人引以为傲的前进武器铁车变成一堆废铁。1948年以色列立国后,埃及、叙利亚和阿拉伯国家屡次趁其不备进攻,却都被以色列反击到领土被占。以色列的领土虽看起来微不足道,却有一个很强势的神眷顾着他们。所以我们即使渺小,也有同一个最强势的神眷顾着我们。这个最强势的神却以最卑微的方式来为我们的罪死,以无可比拟的爱来爱我们,我们怎能不降服?

士师底波拉

〈士师记〉 4:4   有一位女先知名叫底波拉,是拉比多的妻,当时做以色列的士师。

阅读 经文:〈士师记〉 4:1-23 

有一位牧师说,底波拉的出现,是当时男人的耻辱。我觉得他太言过其实了,那么柴契尔夫人做英国宰相时,所有的英国男人不都羞愧死了?很多男人没有办法接受底波拉是士师的事实,当他们在解释这段经文时,一定要把巴拉也作为士师加进来。事实上,〈士师记〉的作者写得很清楚,底波拉是一名女先知,又是当时的士师,而巴拉是一位将军。所以解释《圣经》时,若把人的意思放进去,就会变得不必要的复杂。神可以使用「左撇子以笏」,也可以让珊迦使用赶牛棍打败非利士人,任何人任何东西,只要神要使用,有什么不可以呢?女人或男人是否可以服侍神,是在于神的拣选和呼召,而不在于其性别。

底波拉的工作从为以色列人作判断开始,以色列人有纠纷就去找她,可见她有从神来的智慧,才能为人排解纠纷,并且使人乐意听从。她也有从神来的呼召,才能当上女先知,因为神的话语临到她。《圣经》里有不少女先知,可见神的话语要临到谁,是出于神的主权。男人若是没有对神的信心,即使有神的呼召,也无法在他所做的事上得到荣耀。当神呼召一个人时,其实是让他和神同工,因为神要与他同在,让他得荣耀。但是巴拉不明白这一点,他看到的是可怕的敌人和九百辆铁车,他觉得他不行,他没有把握打这个仗。他只看自己,而没想到,这是神吩咐他去打的仗,若是出于神的吩咐,神必负责到底。但是巴拉只看到自己的有限和无能,没有看到神的全能和无限。这就是底波拉和巴拉不同的地方。

底拉波传达神的话:「我必使耶宾的将军西西拉率领他的车辆和全军往基顺河,到你那里去。我必将他交在你手中。」但是巴拉的反应是:「你若同我去,我就去;你若不同我去,我就不去。」他居然相信底波拉胜过相信神的应许!因为他的小信,以致于神把得胜的荣耀交在另一个女人的手中。神没有要求我们做大事,祂只要求我们相信祂,因为在每一件神要我们做的事情上,神亲自要完成奇妙的工作,祂所求于人的,便是要对祂有信心。

Don’t Be Undone By Greed

Hi GAMErs,

Today’s passage is Genesis 14:1-12.  Let’s go!

Genesis 14:1-12 (NIV)
1  At this time Amraphel king of Shinar, Arioch king of Ellasar, Kedorlaomer king of Elam and Tidal king of Goiim
2  went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar).
3  All these latter kings joined forces in the Valley of Siddim (the Salt Sea).
4  For twelve years they had been subject to Kedorlaomer, but in the thirteenth year they rebelled…….

On verses 1-12:  These verses describe a war between two alliances of kings.  On one side we have Kedorlaomer king of Elam, the strongest king in the region plus three other kingdoms allied with him (Shinar, Ellasar, and Goyim).  On the other side, we have an alliance of five kingdoms consisting of Sodom, Gomorrah, Admah, Zebooi, and Bela/Zoar.  At the Valley of Siddim, these two alliances battle, resulting in Kedorlaomer’s alliance defeating Sodom and Gomorrah.  As part of their victory over Sodom and Gomorrah, Kedorlaomer’s alliance kidnaps Abram’s nephew Lot, since Lot was a resident of Sodom (v12).

What can we learn from this?  These verses are setting the stage for Abram to come to Lot’s rescue and defeat Kedorlaomer, which we will read about in the next verses.  For now it is worth noting that if Kedorlaomer had just taken the goods and food of Sodom and Gomorrah as plunder and had left Lot untouched, Abram would never have gone to fight Kedorlaomer and defeat him.  Apparently Kedorlaomer’s greed may have been his undoing.