Don’t Settle for the Outer Courts

Hi GAMErs!

Today’s passage is Exodus 27:1-21.  Let’s go!

Exodus 27:1-4 (NIV)
1  “Build an altar of acacia wood, three cubits high; it is to be square, five cubits long and five cubits wide.
2  Make a horn at each of the four corners, so that the horns and the altar are of one piece, and overlay the altar with bronze.
3  Make all its utensils of bronze–its pots to remove the ashes, and its shovels, sprinkling bowls, meat forks and firepans.
4  Make a grating for it, a bronze network, and make a bronze ring at each of the four corners of the network.

On verses 1-4:  The altar had a bronze grating on it, like a barbeque grill.  That way animals could be sacrificed on it and cooked.  What can we learn from this?  One lesson is that in the house of the LORD, substitutionary sacrifice would play a major role.  In other words, in God’s house, forgiveness would be made possible because one living thing was sacrificed in place of another.  As Hebrews 9:22 would later say, without the shedding of blood there is no forgiveness of sins.  So the LORD built into the blueprints of His house a way for people to draw near to Him through substitutionary sacrifice.  This would be a picture pointing to what God would later do for us by sacrificing His Son Jesus for the forgiveness of our sins.

Exodus 27:5-8 (NIV)
5  Put it under the ledge of the altar so that it is halfway up the altar.
6  Make poles of acacia wood for the altar and overlay them with bronze.
7  The poles are to be inserted into the rings so they will be on two sides of the altar when it is carried.
8  Make the altar hollow, out of boards. It is to be made just as you were shown on the mountain.

以斯拉自巴比伦返耶路撒冷

〈以斯拉记〉7:10 以斯拉定志考究遵行耶和华的律法,又将律例、典章教训以色列人。

阅读经文:〈以斯拉记〉七章

距离圣殿完工大约过了六十年。以斯拉于西元前 458年归回。根据以斯拉的族谱,他是大祭司亚伦的后裔。他的父亲西莱雅是犹大王西底家时皂大祭司,被巴比伦王尼布甲尼撒杀害。以斯拉是西莱雅较小的儿子的后裔,他成为一个文士,通达耶和华─以色列 神所赐摩西的律法书。可见虽然身处巴比伦,他并没有忘记自己出身大祭司的家族,负有大祭司的使命。传统认为,圣经旧约里的〈历代志〉上下和〈以斯拉记〉,可能都是以斯拉在参考不同的资料后所写成的。

以斯拉不仅自己通达耶和华的诫命和神赐给以色列人的律例,还立志又将律例典章教训以色列人。在巴比伦,在波斯,神依然培植了敬畏祂的人。在王命令以斯拉回去耶路撒冷时,王答应了他几件事,以斯拉也明白这事不是出于他,而是出于神。王允准他一切所求的,是因为耶和华神的手帮助他。

亚达薛西王对以斯拉有何应允呢?

允许住在波斯国中的以色列人、祭司、利未人,凡甘心上耶路撒冷去的,王都降旨准他们与以斯拉同去。
王与七个谋士差以斯拉去,照他手中神的律法书察问犹大和耶路撒冷的景况。所以以斯拉是以钦差的身份回去的。
带上王和谋士甘心献给神的金银,还有以斯拉在巴比伦全省所得的金银和百姓、祭司乐意献给耶路撒冷他们神殿的礼物,可以去买祭物;剩下的金银,按著神的旨意使用。
圣殿若需要金银,可以从王的府库里支取;还可以向河西皂一切库官支取。
免去在圣殿当差之人的进贡、交课、纳税。
赐以斯拉审判、治理、刑罚及教导的权柄。

Like God, Be Detail-Oriented in Your Work

Hi GAMErs!

Today’s passage is Exodus 26:1-37.  Today we’re looking at the making of the tabernacle.  So to give you a picture of what the tabernacle looks like, check out this video showing a life-size replica of the tabernacle described in Exodus: https://www.youtube.com/watch?v=1mFGsLEpKKk

Exodus 26:1-37 (NIV)
1  “Make the tabernacle with ten curtains of finely twisted linen and blue, purple and scarlet yarn, with cherubim worked into them by a skilled craftsman.
2  All the curtains are to be the same size–twenty-eight cubits long and four cubits wide.
3  Join five of the curtains together, and do the same with the other five.
4  Make loops of blue material along the edge of the end curtain in one set, and do the same with the end curtain in the other set.
5  Make fifty loops on one curtain and fifty loops on the end curtain of the other set, with the loops opposite each other…….

On verses 1-37:  Here God goes into great detail when He instructs Moses on how to build the tabernacle.  God didn’t just give Moses a general idea. He gave Moses specifics on everything from measurements to colours to the types of materials to be used and how each part of the tabernacle connected to all the others.  Like a skilled craftsman, God was paying attention to details that most of us would not notice.

圣殿建造完工

〈以斯拉记〉6:16 以色列的祭司和利未人,并其余被掳归回的人,都欢欢喜喜地行奉献神殿的礼。

阅读经文:〈以斯拉记〉六章

经过哈谇和撒迦利亚的督促和鼓励,回归的犹大人终于肯面对自己的软弱而悔改,重新开始建殿。虽然还没有拿到王的许可,还是努力进行。当时的达乃总督也没有禁止他们,只是请求当时的大流士王去彻查一下,犹大人的说法是否真实,居鲁士王(或:塞鲁士)是否曾经应允他们回到耶路撒冷建圣殿?

大流士王也做了实在的调查,果然在玛代省的典籍库里找到一卷,上面注明了当年塞鲁士王叫犹大人回归的一切。大流士查明之后发布了几个命令:

命令河西的总督达乃和示他‧波斯乃,并他们的同党,就是住河西的亚法萨迦人,当远离犹大人。
不可拦阻神殿的工作,要任凭犹大人和他们的长老修建圣殿。
要从河西的款项中,急速拨取贡银做他们的经费,免得耽误工作。
他们与天上的 神献燔祭所需用的公牛犊、公绵羊、绵羊羔,并所用的麦子、盐、酒、油,都要照耶路撒冷祭司的话,每日供给他们,不得有误。叫他们献馨香的祭给天上的 神,又为王和王众子的寿命祈祷。
无论谁更改这命令,必从他房屋中拆出一根梁来,把他举起,悬在其上,又使他的房屋成为粪堆。

我相信当所罗巴伯他们得知这样的消息时,必然雀跃无比,因为神所赐的比他们所要所求的更多更丰富,神为他们预备了各方面的需要,不仅有经费补助,还有献祭需要的牲畜,等等。每天的供应,真是太奇妙了!

再兴圣殿之工

〈以斯拉记〉5:1 那时,先知哈该和易多的孙子撒迦利亚奉以色列神的名,向犹大和耶路撒冷的犹大人说劝勉的话。

阅读经文:〈以斯拉记〉五章

当回归的犹大人因为敌人的奸计得逞,而愁眉不展时,天上的父神又岂能不知?神的事工原本如此,若是出于神的工作,撒旦一定会千方百计地阻扰。神没有派下一个超人或蝙蝠侠或蜘蛛人把敌人把得东倒西歪,相反地,祂差遣了两个不会打架的先知去鼓励他们,就是哈该和撒迦利亚。

你会不会觉得派个先知有什么用啊?人家都去找王要了状子回来了,先知能做什么?说几句话就行了吗?人的话可能不管用,神的话可就不一样了。首先是哈该义正严词地要求犹大人省察自己的行为,因为他们己经失去起初的爱心,和建殿的热诚。表面上看来是敌人阻扰建殿,实际上是他们内心的软弱和拖延。他们借口「建造耶和华殿的时间未到」,却回家设计自己有天花板的房屋, 所以神说:「你们撒的种多,收的却少;你们吃却不得饱,喝却不得足;穿衣服却不得暖,得工钱的,将工钱装在破漏的囊中。」因为私心,所以工作没有果效,祷告也不蒙垂听。

神给撒迦利亚先知有特别多的异象,其中有一个异象是两棵橄榄树中间有一个金灯台,这两棵树各有一管子接着金灯台。天使向他解释:这两棵树代表所罗巴伯和耶书亚,金灯台是神自己,祂的能力要源源不绝地供应他们。因为成事不是靠人的势力或才能,乃是靠神才能成事。

Keep Your Worship Fresh

Hi GAMErs!

Today’s passage is Exodus 25:23-40.  Let’s go!

Exodus 25:23-30 (NIV)
23  “Make a table of acacia wood–two cubits long, a cubit wide and a cubit and a half high.
24  Overlay it with pure gold and make a gold molding around it.
25  Also make around it a rim a handbreadth wide and put a gold molding on the rim.
26  Make four gold rings for the table and fasten them to the four corners, where the four legs are.
27  The rings are to be close to the rim to hold the poles used in carrying the table.
28  Make the poles of acacia wood, overlay them with gold and carry the table with them.
29  And make its plates and dishes of pure gold, as well as its pitchers and bowls for the pouring out of offerings.
30  Put the bread of the Presence on this table to be before me at all times.

In Exodus 25:23-40 God continues to instruct Moses on how to furnish the tabernacle.  After describing the most important piece of “furniture”, which is the ark of the covenant (v10-22), the LORD describes the table on which the priests are to place the “bread of the Presence” (v30).  What is the bread of the Presence?

The bread of the Presence, also known as the ceremonial bread or the “show bread”, was 12 loaves of fresh bread that were placed in the tabernacle as an offering to God.  Why 12 loaves?  It’s because the 12 loaves represented the 12 tribes of Israel.  Also, 12 is often the number used in the Bible to symbolize wholeness and completeness.

The Tabernacle, The Ark and The Presence of God

Hi GAMErs!

Today’s passage is Exodus 25:1-22.  Let’s go!

Exodus 25:1-22 (NIV)
1  The LORD said to Moses,
2  “Tell the Israelites to bring me an offering. You are to receive the offering for me from each man whose heart prompts him to give.
3  These are the offerings you are to receive from them: gold, silver and bronze;
4  blue, purple and scarlet yarn and fine linen; goat hair;
5  ram skins dyed red and hides of sea cows; acacia wood;…..

We may suppose that when Moses went into the midst of the cloud, and abode there so long, where the holy angels attended the shechinah, or divine Majesty, he saw and heard very glorious things relating to the upper world, but they were things which it was not lawful nor possible to utter; and therefore, in the records he kept of the transactions there, he says nothing to satisfy the curiosity of those who would intrude into the things which they have not seen, but writes that only which he was to speak to the children of Israel. For the scripture is designed to direct us in our duty, not to fill our heads with speculations, nor to please our fancies.

In these verses God tells Moses his intention in general, that the children of Israel should build him a sanctuary, for he designed to dwell among them (v. 8); and some think that, though there were altars and groves used for religious worship before this, yet there never was any house, or temple, built for sacred uses in any nation before this tabernacle was erected by Moses, and that all the temples which were afterwards so much celebrated among the heathen took rise from this and pattern by it.

敌党谋阻建殿之工

〈以斯拉记〉4:3 但所罗巴伯、耶书亚和其余以色列的族长对他们说:「我们建造神的殿与你们无干,我们自己为耶和华以色列的神协力建造,是照波斯王居鲁士所吩咐的。」

阅读经文:〈以斯拉记〉四章

犹大和便雅悯的敌人听说被掳归回的人为耶和华─以色列的神建造殿宇,就去见所罗巴伯和以色列的族长,对他们说:「请容我们与你们一同建造;因为我们寻求你们的神,与你们一样。自从亚述王以撒哈顿带我们上这地以来,我们常祭祀 神。」

犹大和便雅悯是指构成犹大南国的中心支派,他们的敌人指的是当时的撒玛利亚人。这些撒玛利亚人不是原先北国以色列的人,而是亚述王从巴比伦,古他,亚瓦,哈马,和西法瓦音迁移来安置在撒玛利亚城邑的外邦人。他们不懂得敬畏耶和华,所以神曾差遣狮子到他们中间,咬死一些人。亚述王为此差了一个祭司回去,好指教他们敬拜神,但是他们却不曾因而明白真理。

当他们说:「因为我们寻求你们的神,与你们一样。自从亚述王以撒哈顿带我们上这地以来,我们常祭祀神」时,他们其实只是举行仪式以逃避神的刑罚,并不是真正想认识神。在(王下17:30)记载巴比伦人在那地方继续拜他们的神像,古他人、哈马人各造他们的神像,并不忘记原来的假神。这些民惧怕耶和华,却又事奉他们的偶像。他们假装是和犹大人拜同一个神,却又口口声声,那是你们的神。所罗巴伯和族长们一眼就看穿这些人的虚伪和恶心,因此拒绝他们的合作提议。

A Fire from Afar, A Cloud Up Close

Hi GAMErs!

Today’s passage is Exodus 24:1-18.  Get ready for some powerful lessons here.  Let’s go!

Exodus 24:1-11 (NIV)
1  Then he said to Moses, “Come up to the LORD, you and Aaron, Nadab and Abihu, and seventy of the elders of Israel. You are to worship at a distance,
2  but Moses alone is to approach the LORD; the others must not come near. And the people may not come up with him.”
3  When Moses went and told the people all the LORD’s words and laws, they responded with one voice, “Everything the LORD has said we will do.”……

On verses 1-11:  Moses has just finished receiving all these words and laws from the LORD for the Israelites on Mount Sinai (Exodus 20:22 to the end of Exodus 23).  Now in Exodus 24 Moses is going to communicate these words and laws to the Israelites and have them enter into a covenant (a formal love-based agreement) with the LORD.  Under this covenant, the Israelites would agree to obey all the words and laws the LORD had given to them through Moses, and the LORD would agree to go before them, lead them and watch over them (Exodus 23:22-33).

Ancient historians tell us that in Moses’ time when two parties would enter into a covenant, they would do two things to make the covenant formal and binding:  (1) they would kill an animal, cut it symmetrically in half, put one half of the animal’s corpse on their left and the other half on their right, and then the two parties would together walk through the halves to signify that their agreement has been sealed with the animal’s blood; (2) they would eat a meal together.  

筑坛献祭-立殿根基

〈以斯拉记〉3:6 从七月初一日起,他们就向耶和华献燔祭,但耶和华殿的根基尚未立定。

阅读经文:〈以斯拉记〉三章

西元前537年的七月,回归的犹大人重新聚集在耶路撒冷。七月是犹大人特别繁忙的一个月份,因为其中有三个大节日:吹角节(新年),赎罪日和住棚节。这次的聚集是为了一起过住棚节。住棚节是纪念古代以色列人在离开埃及之后,在旷野中漂流四十年期间所住的棚子;并且记念神使他们在旷野中:「这四十年,你的衣服没有穿破,你的脚也没有肿。(申8:4)」又「因为耶和华──你的上帝在你手里所办的一切事上已赐福与你。你走这大旷野,祂都知道了。这四十年,耶和华──你的上帝常与你同在,故此你一无所缺。」(申2:7)现在犹大人回到耶路撒冷,也正好记念神使他们在外邦也是蒙保守,得供应,一无所缺。何等何时宜的庆祝。

第3节的翻译该是如此:他们虽然惧怕邻国的民,还是在原有的根基上筑坛,又在其上向耶和华早晚献燔祭。Despite their fear of the peoples around them, they built the altar on its foundation and sacrificed burnt offerings on it to the Lord, both the morning and evening sacrifices. (NIV)

他们先在原先圣殿的根基上筑坛,就像亚伯拉罕/以撒/雅各,每到一个地方就先向神筑坛敬拜。此时尚未开始动工建殿。

他们照律法书上所写的,按数照例献每日所当献的燔祭。燔祭是「完全的祭」,也是「常献的祭」,天天献,早晨黄昏各一次,每次献一只公羊羔 ( 出 29:38-42 ),安息日则献三只( 民 28:9-10 ) 。在这里所罗巴伯带领第一批人回归跟以斯拉带领人归回( 8:35-36 ) 的共同点是,归回后以向神献燔祭。