When Life Feels Meaningless

Hi GAMErs!

Today we begin the book of Ecclesiastes, often considered one of the most puzzling books in the Bible.  The book of Ecclesiastes is about a person known only as “Qohelet”, a Hebrew word often translated into English as the “Teacher” or the “Preacher”, or “Ecclesiastes” in Greek.  Qohelet looks back on his life and draws a number of conclusions based on his life experiences.  Traditionally Qohelet has been identified with King Solomon for many reasons: he is described as a “son of David” (1:1), was “king over Israel in Jerusalem” (1:12), had more wisdom than anyone who ruled in Jerusalem before him (1:16), undertook huge projects (2:4-6), amassed incredible wealth (2:7-8a), owned a harem (2:8), imparted knowledge to the people (12:9), searched out and arranged many proverbs (12:9) and came up with many of his own wise sayings (12:10).   All that certainly sounds like Solomon, although his name is never mentioned explicitly in the book.   Some scholars question whether the author of Ecclesiastes was actually Solomon.  They instead argue that Ecclesiastes falls within a genre of ancient Near Eastern writing known as a fictional autobiography, where someone adopts the persona of a famous person (in this case, Solomon) in order to communicate their ideas.  Ecclesiastes reads like an old, jaded, disillusioned King Solomon in his later years, expressing what is left of his faith in God after he had married many foreign wives and worshiped many foreign gods.  Whether the writer of Ecclesiastes was actually Solomon or not, there is much we can learn from this book in the Bible. 

神赐新心新灵

以西结书 36:27  我必将我的灵放在你们里面,使你们顺从我的律例,谨守遵行我的典章。

阅读经文:以西结书  36:1-38

1「人子啊,你要对以色列山发预言说:『以色列山哪,要听耶和华的话。 2 主耶和华如此说:因仇敌说「啊哈!这永久的山冈都归我们为业了」, 3 所以要发预言说:「主耶和华如此说:因为敌人使你荒凉,四围吞吃,好叫你归于其余的外邦人为业,并且多嘴多舌的人提起你来,百姓也说你有臭名, 4 故此,以色列山要听主耶和华的话。大山小冈,水沟山谷,荒废之地,被弃之城——为四围其余的外邦人所占据、所讥刺的, 5 主耶和华对你们如此说:我真发愤恨如火,责备那其余的外邦人和以东的众人,他们快乐满怀,心存恨恶,将我的地归自己为业,又看为被弃的掠物。」』

在仇敌的讥笑声中,神站出来了。但是祂也告诉以色列民,祂不是为了他们而争战,而是为了神自己的名而争战。因为耶和华神是至高,宇宙唯一的真神,虽然管教子民,使他们暂时失去地业,成为落魄,但是讥笑神的外邦人,将会担当自己的羞辱。

“他们就知道我是耶和华。”为什么神要我们,要世人认识祂是耶和华呢?在这一章里,我们看到祂是怎样的神呢?

1. 有权柄和能力的神。 四围的外邦人总要担当自己的羞辱。他们怎样占据以色列人的地业,都要归还。因为神要再次帮助以色列,使他们人数增多,又使他们得地为业。是怎样的神才能有权柄和能力,按著自己的心意去运转乾坤呢?借着世局的逆转,神要让人明白唯有祂,是运转乾坤的神。

永怀仇恨的以东

以西结书 35: 8   我必使西珥山满有被杀的人,被刀杀的必倒在你小山和山谷,并一切的溪水中。

阅读经文:以西结书  35:1-15

1耶和华的话又临到我说: 2 「人子啊,你要面向西珥山发预言攻击他, 3 对他说:『主耶和华如此说:西珥山哪,我与你为敌,必向你伸手攻击你,使你荒凉,令人惊骇。 4 我必使你的城邑变为荒场,成为凄凉,你就知道我是耶和华。 5 因为你永怀仇恨,在以色列人遭灾、罪孽到了尽头的时候,将他们交于刀剑, 6 所以主耶和华说:我指着我的永生起誓,我必使你遭遇流血的报应,罪必追赶你。你既不恨恶杀人流血,所以这罪必追赶你。

为何神要对以色列周边的国家也发出预言呢?假如神像其他国家的偶像或假神只管自己的地盘,那么祂就不是宇宙的神了。神要让所有人都知道,祂是掌管天地,宇宙万物的耶和华,好让所有愿意相信祂的人都能得到救恩。这就是神的心,祂何等希望人脱离无知和愚昧的崇拜,认识真神和假神、偶像的区别。

神可以预言以东的未来,表示祂也是掌管以东命运的主宰。在这里,西珥山就是指以东人住的地方。神指出以东的一些短处,这些短处也可能是我们当中有些人的毛病和问题。例如,神讲到以东人对以色列人的“永怀仇恨”。这是一个很可怕的致命伤。我认识一位朋友,因为年轻时被丈夫和夫家伤害得很深,她不原谅,宁可不受洗,也要抱着仇恨去过日子。因为她觉得只要她不原谅,她的丈夫就永远不能释怀,她要以自己的“永怀仇恨”去作为对丈夫的报复。她相信耶稣,却不能把这仇恨交给耶稣,以致因而迟迟不敢受洗。她的一生就在这永怀仇恨的心情中度过。年复一年,她选择活在过去的伤痛和仇恨里,把自己的生命都搭上了,失去了在主里的平安和喜乐。你愿意这样生活吗?

When Someone Lets You Down

Hi GAMErs!

Today’s passage is 2 Timothy 4:9-22.  Let’s go!

2 Timothy 4:9-15 (NIV) 
9 Do your best to come to me quickly, 
10 for Demas, because he loved this world, has deserted me and has gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia. 
11 Only Luke is with me. Get Mark and bring him with you, because he is helpful to me in my ministry. 
12 I sent Tychicus to Ephesus. 
13 When you come, bring the cloak that I left with Carpus at Troas, and my scrolls, especially the parchments. 
14 Alexander the metalworker did me a great deal of harm. The Lord will repay him for what he has done. 
15 You too should be on your guard against him, because he strongly opposed our message.

On verses 9-15:  Ministry is about serving God but it’s also about working with people.  Because none of us is perfect, you and those you serve with are bound to encounter tension, disagreement and conflict from time to time.  So what should you do?  From these verses we see how a mature leader in God’s kingdom deals with hurt and conflict with fellow servants of God.  In particular here are 3 things I learn from Paul’s example:

耶和华躬自做牧

以西结书 34:11 主耶和华如此说:看哪,我必亲自寻找我的羊,将他们寻见。

阅读经文:以西结书  34:1-31

1耶和华的话临到我说: 2 「人子啊,你要向以色列的牧人发预言攻击他们,说:『主耶和华如此说:祸哉,以色列的牧人!只知牧养自己。牧人岂不当牧养群羊吗? 3 你们吃脂油,穿羊毛,宰肥壮的,却不牧养群羊。 4 瘦弱的你们没有养壮,有病的你们没有医治,受伤的你们没有缠裹,被逐的你们没有领回,失丧的你们没有寻找,但用强暴严严地辖制。 5 因无牧人,羊就分散,既分散,便做了一切野兽的食物。 6 我的羊在诸山间、在各高冈上流离,在全地上分散,无人去寻,无人去找。

大家读到这章经文,心里有没有很感动呢?不管我们以前在教会有怎样的经历,天父都知道。教会里有好牧人,也有坏牧人。在这里,神指出坏牧人有几项特点:一,只知道牧养自己,应该说喂养自己更合适吧!因为他们吃脂油,穿羊毛,宰肥壮的,却不牧养群羊。意思便是只顾自己生活得舒服。

其二,“瘦弱的你们没有养壮,有病的你们没有医治,受伤的你们没有缠裹,被逐的你们没有领回,失丧的你们没有寻找,但用强暴严严地辖制。”这里指出,坏牧人根本不理会群羊的需要和疾苦,也不在意群羊的失落。反而用一种强暴的手段去控制群羊,好像自己是君王,主瘴群羊的生死。坏牧人手下掌管的群羊因而在各地流离,在全地分散,甚至成了一切野兽的食物。

At the End of Your Life

Hi GAMErs!

Today’s passage is 2 Timothy 4:1-8.  Let’s go!

2 Timothy 4:1a (NIV)
1  In the presence of God and of Christ Jesus, who will judge the living and the dead…

On verse 1a:  Jesus is the judge of the living and the dead.  In the end, all of us will give an account to Him.  So let’s fear people and circumstances.  Let’s not be too concerned about how we look in front of others.  Instead, let’s live in the fear of the Lord.  For in the end, it’s Jesus’ opinion of us that matters far more than anyone else’s opinion.

On verses 1b-8:  In a very formal way where he even calls on God the Father and Jesus Christ as his witnesses (v1), Paul charges Timothy to preach the Word (v2) — that is, to preach Jesus.  He tells Timothy to preach the Word in season and out of season.  Just as the Scriptures are useful for teaching, correcting, rebuking, and training people in righteousness (see 3:16), Paul tells Timothy to “correct, rebuke and encourage – with great patience and careful instruction” (v2).

守望者

以西结书 33:7  人子啊,我照样立你做以色列家守望的人。所以你要听我口中的话,替我警戒他们。

阅读经文:以西结书33:1-33

1耶和华的话临到我说: 2 「人子啊,你要告诉本国的子民说:我使刀剑临到哪一国,那一国的民从他们中间选立一人为守望的, 3 他见刀剑临到那地,若吹角警戒众民, 4 凡听见角声不受警戒的,刀剑若来除灭了他,他的罪就必归到自己的头上。 5 他听见角声,不受警戒,他的罪必归到自己的身上;他若受警戒,便是救了自己的性命。 6 倘若守望的人见刀剑临到,不吹角,以致民不受警戒,刀剑来杀了他们中间的一个人,他虽然死在罪孽之中,我却要向守望的人讨他丧命的罪。

圣城倾覆一年半之后, 消息传至被掳的人中(参阅一1-3注释) 。自巴比伦第三次攻城之日至今,以西结已经三年保持缄默(24:1/26-27, 33:22) 。

26章至31章关于推罗埃及的预言, 即发生于这三年之中, 不是口说而是以西结用笔写的。接到消息之后, 以西结所发出的第一个信息, 就是那些留在犹大的少数恶人必被除灭(23-29) 。

The Purpose of God’s Word

Hi GAMErs!

Today’s passage is 2 Timothy 3:10-17.  Let’s go!

2 Timothy 3:10 (NIV) 
10 You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance, 

On verse 10:  The false teachers disturbing Timothy’s church were known for their immoral character (see verses 1-9).  In contrast, Paul sought to show Timothy what a true man of God and a true leader in God’s kingdom looks like — not just in his teaching, but in his lifestyle (“my way of life”), his character (“my…faith, patience, love, endurance”) and his ambition and his reason for living (“my purposes”).

What can we learn from this?  It’s important to teach the Word of God correctly to those in our care.  But just as important as teaching correctly, we need to model Christ for those around us through our lifestyle, our character and the goals we pursue. 

强权的败亡

以西结书  32:3   主耶和华如此说:我必用多国的人民,将我的网撒在你身上,把你拉上来。

阅读经文:以西结书32:1-32

1十二年十二月初一日,耶和华的话临到我说: 2 「人子啊,你要为埃及王法老作哀歌,说:『从前你在列国中如同少壮狮子,现在你却像海中的大鱼。你冲出江河,用爪搅动诸水,使江河浑浊。 3 主耶和华如此说:我必用多国的人民,将我的网撒在你身上,把你拉上来。 4 我必将你丢在地上,抛在田野,使空中的飞鸟都落在你身上,使遍地的野兽吃你得饱。 5 我必将你的肉丢在山间,用你高大的尸首填满山谷。 6 我又必用你的血浇灌你所游泳之地,漫过山顶,河道都必充满。 7 我将你扑灭的时候,要把天遮蔽,使众星昏暗,以密云遮掩太阳,月亮也不放光。 8 我必使天上的亮光都在你以上变为昏暗,使你的地上黑暗。这是主耶和华说的。

本章先知把埃及比喻为原始的水中怪物,在有生之日祸害人群,而巴比伦则以英勇战神的姿态击灭水怪。强权的背后,是神的手在操纵一切。

V.1-2狮子是百兽之王。法老自认为是世界上最伟大的领袖,像百兽之王狮子那样雄心勃勃,治理列国。他因骄傲,凭著鲁莽的野心,入侵周边列国,使列国的生活陷入惶恐不安中。

法老被比作大鱼(2节),V.3「网」则比喻联军。预言由多个国家民族组成的巴比伦军队将攻打埃及,神利用残暴的巴比伦军队来惩罚埃及的骄傲。

3 Clues For Recognizing a False Teacher

Hi GAMErs!

Today’s passage is 2 Timothy 2:14-26.  Let’s go!

2 Timothy 2:14-18 (NIV)
14  Keep reminding them of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen.
15  Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth.
16  Avoid godless chatter, because those who indulge in it will become more and more ungodly.
17  Their teaching will spread like gangrene. Among them are Hymenaeus and Philetus,
18  who have wandered away from the truth. They say that the resurrection has already taken place, and they destroy the faith of some.

On verses 14-18:  The background behind these verses is that Timothy is still dealing with the threat of false teaching influencing his church.  Individuals like Hymenaeus and Philetus were teaching that “the resurrection has already taken place” (v18).  In so doing their teaching, like gangrene (v17), had already started to spread and affect some in Timothy’s church, leading them astray (v18b).