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Got Milk?

Hi GAMErs!

Today’s passage is 1 Peter 2:1-10.  Let’s go!  As usual, I recommend that you read the whole passage by yourself first and see what you can glean on your own.  Then take a look at this GAME sharing below.

1 Peter 2:1 (NIV) 
1  Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind.
 
On verse 1:  Here’s a Bible reading tip: whenever you see the word “therefore”, look at the verses just before “therefore”.  Then you can better know what the “therefore” is there for.  In this case, just before verse 1, Peter has been telling his readers to “love each other deeply from the heart, since you have been born again by the imperishable word of God” (1 Peter 1:22-25).  So it is with the goal of loving each other deeply that Peter tells his readers to rid themselves of all malice, deceit, hypocrisy, envy, and slander of every kind. 
 
What can we learn from this?  We need to be intentional about getting rid of malice, deceit, hypocrisy, envy and slander, for love cannot co-exist with these things.  Think of a relationship in your life today that you wish was in a better place.  Have you allowed malice (mean, judgmental thoughts), deceit (lying or trickery), hypocrisy (saying one thing but doing another), envy (being resentful because someone else has what you don’t have) or slander (speaking ill about that person in front of others) to poison that relationship? 

我必赐福于你们

哈该书2: 19  仓里有谷种吗?葡萄树、无花果树、石榴树、橄榄树都没有结果子。从今日起,我必赐福于你们。

阅读经文: 哈该书 2:10-23

10 大流士王第二年九月二十四日,耶和华的话临到先知哈该说: 11 「万军之耶和华如此说:你要向祭司问律法, 12 若有人用衣襟兜圣肉,这衣襟挨着饼或汤,或酒,或油,或别的食物,便算为圣吗?」祭司说:「不算为圣。」 13 哈该又说:「若有人因摸死尸染了污秽,然后挨着这些物的哪一样,这物算污秽吗?」祭司说:「必算污秽。」 14 于是哈该说:「耶和华说:这民这国在我面前也是如此,他们手下的各样工作都是如此,他们在坛上所献的也是如此。

有一个六岁的小男孩过生日前,他的父母亲问他还需要什么?他说:“我不要需要的,我要我想要的东西”( I don’t want to need, I want to want.)。一语中的,正是大多数人的想法。在你的生活里,你想要有什么呢?有个古老的故事告诉我们,许愿前要小心思考。曾经有一位国王许愿,希望他碰到的每件事物都化为金子,结果他碰到的每盘食物都变为金子,当他要抱他的小女儿时,小公主也变为金子。他做了一个何等懊悔的选择。

但是神给人的福气是真实的福气,当人有了神所赐的福气时,就有了一切!不管你是富有或贫穷,只要你拥有了神赐给你的福气,世上便没有人能够把它夺走。也会因而感到满足,真正的满足;反之,你若没有得到从神来的福气,你的心就永远不会满足,永远在寻求,永远在追求。

在这地方我必赐平安

哈该书2: 9  这殿后来的荣耀必大过先前的荣耀,在这地方我必赐平安。这是万军之耶和华说的。

阅读经文: 哈该书 2:1-9

1七月二十一日,耶和华的话临到先知哈该说: 2 「你要晓谕犹大省长撒拉铁的儿子所罗巴伯和约萨答的儿子大祭司约书亚,并剩下的百姓,说: 3 『你们中间存留的,有谁见过这殿从前的荣耀呢?现在你们看着如何?岂不在眼中看如无有吗?

这是神给哈该的第二个信息:这殿后来的荣耀必大过先前的荣耀,所以你们都当刚强!因为我与你们同在。

他们在六月廿四日开工,七月廿一日就有神的话语临到哈该。原来神的同在是那样的确实。有一些从巴比伦回来的老人,曾经看过所罗门王建的圣殿之威荣,所以对于目前重建的工作感到沮丧和失望。因为在他们眼中,现在的圣殿即使修建好了,也万万不及当年的圣殿(看如无有)。这些话神都听到了。百姓也听到了,这样的话令人失去斗志,不想再努力下去。既然没办法恢复当年的荣耀,再做工又有何益?

There’s No Expiry Date on God’s Word or Jesus’ Blood

Hi GAMErs!

Today’s passage is 1 Peter 1:13-25.  Let’s go!
 
1 Peter 1:13 (NIV)

13  Therefore, prepare your minds for action; be self-controlled; set your hope fully on the grace to be given you when Jesus Christ is revealed.
 
On verse 13:   Peter is telling believers everywhere in the Roman empire: don’t place your hope in money, pleasure, people, or anything else you have now.  Instead, place your hope fully on the grace you will be given when Jesus comes again: the grace of being united with Jesus, of knowing Him intimately, of experiencing His presence so closely and without limit, and of being home together with Him and with God’s family in heaven where there is no more death, sickness, suffering or sorrow. 

By the way, given how much Peter writes about having hope in Christ in the midst of suffering and difficulty, it’s no surprise that Peter is sometimes known as the apostle of hope.  Meanwhile Paul is sometimes known as the apostle of faith, since no one’s letters more clearly explain the saving faith we have in Christ than Paul, and John is sometimes known as the apostle of love, since his life and writing reflect God’s love especially.  Faith, hope and love — may you be known for these three things too.

Nothing like the Hope We Have in Jesus

Hi GAMErs!

Today we begin our look at 1 Peter, a letter written by the apostle Peter, one of Jesus’ disciples, probably around 64 A.D. to Christians scattered everywhere throughout five Roman provinces.  When you read this leter, keep in mind the context within which Peter is writing this letter.  In approximately 64 A.D., Christians in the Roman Empire are going through severe persecution.  Emperor Nero has launched, or is just about to launch, a widespread movement to capture and destroy Christians.  He would become famous for setting Christians on fire as human torches for his dinner parties and feeding them to lions in the coliseum.  With this background of great persecution in mind, read 1 Peter and you will find that it comes alive with so much more meaning and relevance.  Likewise, if you have ever been bullied, ostracized, or excluded by others, may you find encouragement from this letter by Peter.  

1 Peter 1:1-2 (NIV) 
1  Peter, an apostle of Jesus Christ, To God’s elect, strangers in the world, scattered throughout Pontus, Galatia, Cappadocia, Asia and Bithynia, 
2  who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, for obedience to Jesus Christ and sprinkling by his blood…

我与你们同在

西番雅书3:17  耶和华你的神是施行拯救、大有能力的主,祂在你中间必因你欢欣喜乐,默然爱你,且因你喜乐而欢呼。

阅读经文: 哈该书 1:1-15

1大流士王第二年六月初一日,耶和华的话藉先知哈该,向犹大省长撒拉铁的儿子所罗巴伯和约萨答的儿子大祭司约书亚说: 2 「万军之耶和华如此说:这百姓说,建造耶和华殿的时候尚未来到。」 3 那时耶和华的话临到先知哈该说: 4 「这殿仍然荒凉,你们自己还住天花板的房屋吗? 5 现在万军之耶和华如此说:你们要省察自己的行为。

时间一跳,这本书记录的事已经是在波斯和玛代灭了巴比伦,波斯又从玛代夺得了政权之后所发生的事情。主前607年,巴比伦攻破耶路撒冷,犹大国亡,百姓被掳,圣殿被毁,耶路撒冷成为荒凉。主前539年,波斯和玛代联军灭了巴比伦。神藉先知所说的预言逐一应验。

主前537年,波斯王居鲁士元年(Cyrus II又译为塞鲁士或古列)下诏,准许被掳巴比伦的犹太人回耶路撒冷重建圣殿,又让他们把尼布甲尼撒从圣殿抢来的器皿都一起带回去(拉1)。但是到了主前520年,圣殿的落成仍然遥遥无期。在这段岁月里,因为仇敌撒玛利亚人的反对和阻扰,个人信心上的怀疑和物质主义等等,阻碍了重建圣殿的事工。直到波斯王大流士(又译:大利乌)的第二年。这里说的大流士王是继居鲁士后的第三任波斯王。

耶和华默然爱你

西番雅书3:9  那时,我必使万民用清洁的言语,好求告我耶和华的名,同心合意地侍奉我。

阅读经文: 西番雅书3:1-20

1这悖逆、污秽、欺压的城有祸了! 2 她不听从命令,不领受训诲,不倚靠耶和华,不亲近她的神。 3 她中间的首领是咆哮的狮子,她的审判官是晚上的豺狼,一点食物也不留到早晨。 4 她的先知是虚浮诡诈的人,她的祭司亵渎圣所,强解律法。 5 耶和华在她中间是公义的,断不做非义的事,每早晨显明他的公义,无日不然,只是不义的人不知羞耻。

有时候我们奇怪,为何神那样生气犹大人。他们在耶路撒冷从来没有停止过去圣殿敬拜,也未曾不献祭,为何神称自己的子民是“不知羞耻的国民”(2:1)?在这一章里,神指出他们没有做的四件事情:一,不听从神的命令;二,不领受训诲;三,不倚靠耶和华神;四,不亲近耶和华神。

你觉得自己平时会不会有也同样的问题?除了星期天去教会敬拜,或参加团契、小组,其他时间就与神分别为胜。不是分别为圣,而是把与神分别当作自己的胜利,不让神管,不亲近神,也不倚靠神。神把这些事看得极为重要,因为祂在意我们,要我们行在祂的光明里。有时候,你会发现平稳时大家都一片详和,一旦有事情发生,那才能看出你在神的里面扎根有多深。圣经的知识不能帮助你有成熟的灵命,只有当我们肯亲近神,倚靠神,听从神的命令和训诲时,我们的灵命才会成长。

God’s Mercy Triumphs Over Judgment

Hi GAMErs!

Today’s passage is Hosea 14:1-9. Let’s go!
 
Hosea 14:1-3 (NIV) 
1 Return, O Israel, to the LORD your God. Your sins have been your downfall!
2 Take words with you and return to the LORD. Say to him: “Forgive all our sins and receive us graciously, that we may offer the fruit of our lips. 
3  Assyria cannot save us; we will not mount war-horses. We will never again say ‘Our gods’ to what our own hands have made, for in you the fatherless find compassion.”
 
On verses 1-3:  Like a mediator between God and Israel, here Hosea suggests words that Israel can speak to God in repentance.  Repentance means to agree with God that His way was the right way after all.  He urges Israel to plead with God for forgiveness (v2).  He also tells the Israelites to acknowledge that all those idols they had previously worshiped cannot save them (v3).  
 
What can we learn from this?  If we want our relationship with God to be restored, we must repent .  Agree with God that His way was the right way after all.  We must recognize that those idols that we had worshiped cannot save us and only God can save and satisfy us.
 

Stay Humble in Victory and Hopeful in Death

Hi GAMErs!

Today’s passage is Hosea 13:1-16.  Let’s go!
 
Hosea 13:1-16 (NIV)
1  When Ephraim spoke, men trembled; he was exalted in Israel. But he became guilty of Baal worship and died.
2  Now they sin more and more; they make idols for themselves from their silver, cleverly fashioned images, all of them the work of craftsmen. It is said of these people, “They offer human sacrifice and kiss the calf-idols.”

On verses 1-9:  At one time Israel (also called Ephraim) had a close relationship with God and stood strong with Him — so much so that “when Ephraim spoke men trembled” (v1).  But this close relationship with God did not last.  Eventually Israel fell headlong into idol worship, including offering human sacrifices (v1b-2).  Israel’s love for God was like the morning mist (see also Hosea 6:4), here one day and gone the next, and Hosea prophesies that his people will be like the morning mist too, here now but gone soon (v3).  Having brought His people out of Egypt, God wanted the people to acknowledge Him and worship Him for who He is, their own true God and Saviour (v4), the one who cared for them in the desert (v5), the one who fed them so that they were satisfied (v6a).  But in their satisfaction, the people became proud and forgot about God (v6b).

当寻求耶和华

西番雅书2:3  世上遵守耶和华典章的谦卑人哪,你们都当寻求耶和华!当寻求公义、谦卑,或者在耶和华发怒的日子,可以隐藏起来。

读经文: 西番雅书2:1-15

1不知羞耻的国民哪,你们应当聚集!趁命令没有发出,日子过去如风前的糠, 2 耶和华的烈怒未临到你们,他发怒的日子未到以先,你们应当聚集前来。 3 世上遵守耶和华典章的谦卑人哪,你们都当寻求耶和华!当寻求公义、谦卑,或者在耶和华发怒的日子,可以隐藏起来。

在今天这章经文里,先知对犹大、万民、非利士、摩押、亚扪、古实和亚述发出预言。你可能会觉得奇怪,为什么同样的话,神说了又说,不觉得烦吗?事实上,这些先知书卷并不是在同一个时期写作的,它们都是相隔几十年,甚至几百年,只是因为现在被一起放在圣经里,我们又是一卷一卷地查考,所以会觉得同样的信息不停地重复。其实是神在不同的时代对不同的人所发出的警告。上一代的人可能听过,下一代的人什么都不知道。好像在出埃及记和申命记的子民是不一样的,在出埃及记那一代超过廿岁的人在走旷野四十年后大多死了,在申命记的是在旷野出生和长大的新一代,所以摩西必须重申神的话语。