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Be A Thoughtful Planner

Hi GAMErs,

Today’s passage is 1 Corinthians 16:1-12.  Let’s go!

1 Corinthians 16:1-12 (NIV)
1  Now about the collection for God’s people: Do what I told the Galatian churches to do.
2  On the first day of every week, each one of you should set aside a sum of money in keeping with his income, saving it up, so that when I come no collections will have to be made.
3  Then, when I arrive, I will give letters of introduction to the men you approve and send them with your gift to Jerusalem.
4  If it seems advisable for me to go also, they will accompany me. ……

On verses 1-12:  In 1 Corinthians 16:1-12, Paul shares his plans with his church in Corinth.  Notice how intentional and thoughtful Paul is in his planning.  Whether it’s about giving and collecting offerings (v1-4), about his travels and how he spends his time (v5-8), about how to treat his own disciples like Timothy (v10-11) or how to lead and take care of the church (v12), Paul explores different options, considers their advantages and disadvantages, and carefully plans out his steps.

What can we learn from this?  Whether it’s in regard to your ministry, your family, your finances, the way you give, your future, or your friendships, be a thoughtful planner.

Beware the misconception that spiritual leadership is all about “feeling the Holy Spirit” and nothing more.  Those who think this way will try to make it seem as though thoughtful planning is somehow unspiritual, that to plan means you’re not trusting God, and that it is more spiritual and supernatural to be spontaneous than to be strategic. 

示巴叛变

〈撒母耳记〉下 20:21c 妇人对约押说:「那人的首级必从城墙上丢给你。」

阅读经文:〈撒母耳记〉下 20:1-26

紧接着示每带着便雅悯人来向大卫认罪并迎接大卫过河,大卫回朝之后,又有另一个便雅悯人示巴起来叛变,反对大卫。扫罗王是便雅悯人,便雅悯人一定相当为扫罗自豪,因为他是以色列人的第一个王。没想到扫罗死了之后,不仅神膏了大卫做王,以色列各支派也都拥立大卫为王。在扫罗家,也就是便雅悯支派,有许多人因而感到失落和不满,觉得大权旁落,便雅悯支派的荣耀被抢去了。因此,示每在大卫落难时咒骂大卫,向他丢石头;而示巴趁著内战稍停之际也起来叛变,希望有机可乘,一举把大卫赶下宝座。

示巴的口号喊得可响亮了:“我们与大卫无份,与耶西的儿子无涉。以色列人哪,你们各回各家去吧!”这是一个离间计,使以色列人忘记大卫是神所膏的王,以及大卫曾为以色列立下的功绩。以色列人何等健忘,前一刻还想念著大卫所做的一切,后一刻就仿佛与他无关,不理会大卫,跟随示巴去了。所以我们若想要靠人的“捧场”,实在很危险。人的心何等不可靠。

亚玛撒是大卫的另一个外甥,他在押沙龙叛变时,做押沙龙的元帅,大卫饶他不死,还立他代替约押为以色列人的元帅。大卫要给他一个立功的机会,可是亚玛撒似乎不很卖力,对大卫给他的第一个命令迟迟无法完成。大卫因而转令亚比筛去追杀示巴,因为大卫看见示巴的叛乱比押沙龙的篡位影响更大,因为押沙龙要的只是王位,示巴则把以色列人都带走了,只留下犹大人,造成王国的分裂。此时大卫要亚比筛速速去追赶示巴,而不是派约押,很可能因为约押杀了押沙龙,所以大卫对他不满,因此把他“冷冻”起来。

Imperishable Hope

Hi GAMErs,

Today’s passage is 1 Corinthians 15:50-58.  Let’s go!

1 Corinthians 15:50-53 (NIV)
50  I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
51  Listen, I tell you a mystery: We will not all sleep, but we will all be changed–
52  in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.
53  For the perishable must clothe itself with the imperishable, and the mortal with immortality.

On verses 50-53:  What is Paul saying here?  Let me explain it this way.  When you trust Jesus Christ as your Saviour, you become a new creation (2 Corinthians 5:17).  You received a new heart and a new spirit (one destined to be with God forever rather than one destined to be apart from God forever) (Ezekiel 36:26).  But while your spirit was made new in Christ, your body didn’t change.  I would be really surprised if the moment you received Jesus into your life, you went from balding to a full head of hair, or from a beer belly to six pack abs, or from your current bodily measurements to a clothing size up or down.  In other words, though some crucial changes happened in your spirit when you received Jesus, your body stayed the same.  

大卫重返耶路撒冷

〈撒母耳记〉下  19:15 王就回来,到了约旦河。犹大人来到吉甲,要去迎接王,请他过约旦河。

阅读经文:〈撒母耳记〉下 19:8-43

在这章经文里,我们嗅到有许多政治的味道。大卫王不愧是个政治家,在处理问题时,面面俱到。我们也可以看到人情冷暖的变化。押沙龙一死,跟随他的以色列支派立刻回想起大卫的好处,大卫曾经带领以色列人争战,脱离各方仇敌,包括非利士人的辖制,这样好的王,岂能不赶快把他请回来,难道要再沦为敌人的奴隶吗?他们当初不顾情面,膏押沙龙做王,想跟着押沙龙大干一场,夺取大卫的王权;没想到押沙龙一死,树倒猢狲散,以色列人就又想回到大卫那里。可见人心多么不可靠,好像芦苇一样,风往哪边吹,它就往哪边倒。

大卫摆出王的架势,要犹大长老们来接他回宫,有两个前题:一是以色列其他支派已经发言要请王回来,犹大支派是大卫的本家,怎可落后?二,他要亚玛撒放心,大卫不因为他帮助押沙龙而杀他,反而要立他为元帅,代替约押。大卫的话使犹大长老放心,因此立刻到吉甲迎接大卫。这样大卫也有面子了。大卫很懂得部下的心理,否则大家都害怕他回来报仇,虽然想要他回来,也不敢出声。

曾经在大卫落难逃走时,咒骂大卫,又对他丢石头的示每,现在领着一千便雅悯人和洗巴等人去接大卫,还预备了摆渡船,任王的家眷使用。又俯伏在大卫面前求大卫赦免他的罪。这就是人的可怕之处,看你落难了,就打落水狗;看你发达了,他就变成一只摇头摆尾的狗。大卫虽然暂时饶他不死,但是后来交给所罗门去处理。大卫非常聪明,在这个时候控制了要报仇的意念,免得以色列人的人心惶惶。倘若他杀了示每,那么其他人自知有罪,为了保命,很有可能联合起来,真的不给他回去了。反正都要死的话,不如拚命,放手一搏。大卫很聪明,他不报仇,使大家警戒的心都松懈下来,不再担心,也就不会再反抗了。

Let’s Talk About Your Body

Hi GAMErs,

Today’s passage is 1 Corinthians 15:35-49.  Let’s go!

On verses 35-49:  In 1 Corinthians 15:35-49, Paul addresses a question that people back then and people today have about resurrection: if Christians will physically rise from the dead, what kind of bodies will they have? Will we look the same way as when we died?  Will we look like zombies? Will those who died with wounds still show those wounds when they are resurrected? Will we look younger or older?  What about people whose bodies were cremated after they died? What will our resurrected bodies look like?

In response to these questions, Paul says: don’t expect your resurrection body to look just like the body you died in (v37). Rather, your resurrection body will have a splendour that is altogether different from your earthly body (v40).

Does that mean that guys who always wanted six pack abs will get it with their resurrection body? Does that mean the parts of your body which you wish were smaller or bigger will be your ideal size when you get your resurrection body? I can’t promise anything. But if we take a clue from how the disciples didn’t immediately recognize the resurrected Jesus after he appeared to them (for example, Luke 24:15-16), it’s very possible that when your loved ones see you in your resurrected body, your resurrection body will look different enough that they might not recognize you at first, but then when they realize it’s you they’ll be like, “Wow! It IS you!”

大卫为押沙龙悲哀

〈撒母耳记〉下19:2 众民听说王为他儿子忧愁,他们得胜的欢乐却变成悲哀。

阅读经文:〈撒母耳记〉下 18:19-19:8

有儿女的人大概都能体会大卫的悲哀,曾经在人手下的,也能体会约押进言的中肯。神垂听了大卫的祷告,让他得以平安回到耶路撒冷。虽然“刀剑永不离大卫家”是个咒诅,但是在咒诅中仍然有神的恩典。这件事让我们明白在神的公义和慈爱中,犯罪必有后果,但是只要肯悔改,回头仰望神,神的恩典依然会如恩雨般赐下。所以只要回到神面前,我们永远有希望。

大祭司的儿子亚希玛斯原是为大卫在耶路撒冷布置的“间谍”,传信的人之一,可能因为如此,所以没有参加和押沙龙的战役。也可能因为他善跑,所以可以当传信的人。他一知道胜利了,就迫不及待地想把这消息报告给大卫。但是约押提醒了他一句,因为押沙龙死了,所以报此信息不一定会让大卫高兴,可能适得其反。亚希玛斯的父亲是大祭司,后来他的儿子亚撒利雅也做大祭司。因此以他的身份而言,他在大卫的宫庭中也是个人人知道的角色,连他的跑法都为众人所熟悉,一看到他的身影就知道是他了。

约押一提醒,他就立刻明白约押的意思,因此当大卫问到押沙龙是否平安时,他顾左右而言他:「约押打发王的仆人,那时仆人听见众民大声喧哗,却不知道是什么事。」以至大卫斥责他,叫他退去,站在旁边。古示人是约押的手下,他的回答也很含蓄,但是大卫一听就明白了。大卫心里伤恸,就不顾一切地哭喊。众民本来以为内战结束,可以回家,都很高兴;但是看到大卫那样伤心,他们也高兴不起来了。好像做错事的人一样。

Baptism And The Hope Of Resurrection

Hi GAMErs,

Today’s passage is 1 Corinthians 15:29-34. Let’s go!

1 Corinthians 15:29 (NIV) 
29 Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? 

On verse 29:  Welcome to one of the more controversial verses in the Bible.  When Paul writes about people being “baptized for the dead”, what does he mean?  Paul seems to be describing a practice where a Christian would get baptized for an unbaptized dead person (perhaps a relative, an ancestor, or a friend).  This is the only place in Scripture that refers to this practice.  Now it is highly questionable whether getting baptized on behalf of an unbaptized dead person has any effect at all.  Baptism of course is a personal decision.  We can’t save someone from their sins or secure their place in heaven by getting baptized on their behalf.  Some scholars even see Paul as being sarcastic and rhetorical in verse 29, as if to say, “What good is it to get baptized for the dead?”  For all these reasons, baptizing for the dead is not something you see practiced widely in churches today, if at all.
Still, verse 29 shows us how important baptism was to the early church and how seriously the early church took Jesus’ command to get baptized.  Baptism is not an option for believers, but a command from Jesus himself (Matthew 28:19-20; Mark 16:15-16).  In fact, if you’re not willing to get baptized even though you have the opportunity to do so, you need to question whether you really believe in Jesus.  If I say, “Jesus I want to follow You”, and Jesus says, “Okay.  Go and get baptized”, and I say, “Well, let me think about it, or let me wait until my circumstances are more perfect”, then you need to question whether your heart is really set on following Jesus, or if you’re actually following something else more closely.

押沙龙之死

〈撒母耳记〉下 18:10  有个人看见,就告诉约押说:「我看见押沙龙挂在橡树上了!」

阅读经文:〈撒母耳记〉下 18:1-18

在面对押沙龙的叛变时,大卫写了一首诗:“耶和华啊,我的敌人何其加增!有许多人起来攻击我。有许多人议论我说:‘他得不著神的帮助。’但祢耶和华是我四围的盾牌,是我的荣耀,又是叫我抬起头来的。我用我的声音求告耶和华,祂就从祂的圣山上应允我。我躺下睡觉,我醒著,耶和华都保佑我。虽有成万的百姓来周围攻击我,我也不怕。耶和华啊,求祢起来!我的神啊,求祢救我!因为祢打了我一切仇敌的腮骨,敲碎了恶人的牙齿。救恩属乎耶和华,愿祢赐福给祢的百姓。(诗篇3)”

这首美丽的诗歌充份表达了他对神的信任。他是一国之君,但是忽然之间,他的百姓竟然联合起来攻击他。但是因为他相信耶和华是他四围的盾牌,四围的荣耀,又是叫他抬起头来的,因此他求告神,神就应允他。他相信神会打他一切仇敌的腮骨,敲碎恶人的牙齿。果然,神应允了他的呼求。扫罗在面对非利士人的最后一场战役里,惊慌到要去找撒母耳的鬼魂。但是大卫不同,在胆颤心惊时,他呼求神,神就帮助他。在我们面对考验时,有时真的会吓到手足无措,事情的变化会令人痛苦丧志。那时,我们怎么办?

台湾有位人称锦鲤女王的钟莹莹,她是个基督徒。为了还清家里的债务,她在事业尚未起色时,用信用卡买了机票,带着她的锦鲤飞往美国,希望开创商机。她参加了一个商展,要展示锦鲤让人订购。她到了美国之后,有位同行表示愿意帮她去领鱼,帮她运过来。她在旅馆等了三天三夜都没等到鱼,而次日就要开展了,她的摊位又是在商展门口的第一个摊位。怎么办?她做见证,那天晚上,她在旅馆里向神痛哭祷告,是否要打道回府,就此放弃?

3 Things That Will Happen In The End

Hi GAMErs,

Today’s passage is 1 Corinthians 15:20-28. Let’s go!

1 Corinthians 15:20-23 (NIV) 
20 But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 
21 For since death came through a man, the resurrection of the dead comes also through a man. 
22 For as in Adam all die, so in Christ all will be made alive. 
23 But each in his own turn: Christ, the firstfruits; then, when he comes, those who belong to him. 

On verses 20 to 23:  As we near the end of his letter to the church in Corinth, Paul talks about things that we as Christians can look forward to in the future.  The first thing that will happen as a pre-cursor to “the end” is that God’s people will be resurrected.  Just as death came to all people through one man, Adam, when Adam sinned against God, resurrection from death has been made possible for all people through one man, Jesus Christ, when he rose from the dead.  In other words, because of our connection to Adam the first man who sinned, like Adam we too were destined to die and be separated from God.  But because of our connection to Jesus the only man who never sinned and who rose from the dead, like Jesus we too will experience resurrection from the dead.  So when Paul says that Christ is “the firstfruits of those who have fallen asleep” (v20), he means that Christ is the first to die, rise from the dead, and never die again, and that we as people who have trusted in Jesus (“those who belong to him”) will follow in His footsteps and also be raised from the dead one day (v23).  Praise God!  For Christians, death is not the end.  For after death comes resurrection.

户筛败亚希多弗之策

〈撒母耳记〉下 17:23 亚希多弗见不依从他的计谋,就备上驴,归回本城。到了家,留下遗言,便吊死了,葬在他父亲的坟墓里。

阅读经文:〈撒母耳记〉下 17:1-29

所罗门王说:“王的心在耶和华手中好像垄沟(river河里)的水,随意流转。(箴 21:1)”因着大卫的祷告,我们看到押沙龙做了一个极不明智的选择。其实押沙龙根本就不知道要相信谁才好。他还年轻,虽然聚集了不少人跟随他,但他没有实地作战的经验,所以他无从判断什么是合理的作战计划。押沙龙的身边也没有老成的谋士。户筛和亚希多弗都是大卫的谋士,也都是大卫的好朋友,因此当押沙龙作选择时,你会感觉到,他其实对这两人都不大信任。

表面上押沙龙似乎比较喜欢户筛的计策,聚集以色列众人像海边的沙那样,再下到大卫那里,想把大卫淹死吗?其实他是想在两人之间取得一个平衡。他若要驾驭这两人,就不能偏向其中的一个。上一次他已经采取了亚希多弗的意见,这次也该让户筛建点功劳。并且,谁和大卫的感情比较好,关系比较深,他就会比较不相信那个人。因此他是在户筛和亚希多弗两人之间做选择,而不是真正地以计谋去定夺。在他的内心深处,他很害怕会被出卖。亚希多弗若挑选了一万二千人,谁能保证他不会反过来对付他押沙龙?他怎能轻易给大卫的前谋士这样多精兵?

在〈历代志上〉廿七章33节里记载:“亚希多弗也做王的谋士。亚基人户筛做王的陪伴。”哪一个人看来会更忠诚于大卫呢?换了是你,你会比较相信哪一个?押沙龙选择相信户筛的计谋。可能在他的眼中,他的父亲不像亚希多弗形容的那么容易惊惶;大卫原是个英雄,而跟随大卫的人也如户筛所言,有许多勇士,不是会轻易逃跑的类型。因此人多似乎比较容易取胜。总而言之,神应允了大卫的祷告,祂使亚希多弗的计谋在押沙龙眼中变为愚拙!(撒下15:31)