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What a Great Team Looks Like

Hi GAMErs,

Today’s passage is Joshua 1:10-18.  Let’s go!

Joshua 1:10-15 (NIV) 
10  So Joshua ordered the officers of the people: 
11  “Go through the camp and tell the people, ‘Get your supplies ready. Three days from now you will cross the Jordan here to go in and take possession of the land the LORD your God is giving you for your own.'” 
12  But to the Reubenites, the Gadites and the half-tribe of Manasseh, Joshua said, 
13  “Remember the command that Moses the servant of the LORD gave you: ‘The LORD your God is giving you rest and has granted you this land.’ ……

On verses 10-15:  Joshua is leading the Israelites toward Canaan, also known as the promised land.  To get there, Joshua and the Israelites would need to go west and cross the Jordan River.  However, the tribes of Reuben and Gad and the half-tribe of Manasseh, though they were part of the Israelites, had an agreement with Moses, Joshua’s predecessor, that instead of settling in the promised land west of the Jordan River, they could settle in the land just east of the Jordan.  Joshua respects and upholds this agreement, telling the tribes of Reuben and Gad and the half-tribe of Manasseh that their wives, children and livestock may stay in the land just east of the Jordan, but that the men from Reuben, Gad and Manasseh must still cross the Jordan River with the rest of the Israelites and help the rest of the Israelites fight and take over the promised land. 

The Key to Finding Courage

Hi GAMErs,

Today’s passage is Joshua 1:1-9.  Let’s go!

Joshua 1:1-5 (NIV) 
1  After the death of Moses the servant of the LORD, the LORD said to Joshua son of Nun, Moses’ aide: 
2  “Moses my servant is dead. Now then, you and all these people, get ready to cross the Jordan River into the land I am about to give to them–to the Israelites. 
3  I will give you every place where you set your foot, as I promised Moses. 
4  Your territory will extend from the desert to Lebanon, and from the great river, the Euphrates–all the Hittite country–to the Great Sea on the west. 
5  No one will be able to stand up against you all the days of your life. As I was with Moses, so I will be with you; I will never leave you nor forsake you.

On verses 1-5:  The book of Joshua begins with God giving Joshua the charge to get ready to cross the Jordan with his people into the land of Canaan. God gives Joshua an encouraging vision of what the future would be for him and his nation (v3-4).  God also gives Joshua His promise that He will always be with Joshua (v5) and will give Joshua success (v3).

不洁的源头

利未记 12:6满了洁净的日子,无论是为男孩是为女孩,她要把一岁的羊羔为燔祭,一只雏鸽或是一只斑鸠为赎罪祭,带到会幕门口交给祭司。

当我们思考洁净不洁净的动物时,有的人会从实际的情况去理解神的条例。例如,有人研究分蹄的动物不洁,是因为蹄一旦分开比较容易有病毒或病菌进去动物的身体;也有人认为因为某些动物专吃死尸或腐肉,人若没有把牠的肉煮熟,就会被那些病毒或寄生虫所害。但是从犹太人的眼光来看,这不洁还不止是指作为食物,即使连妇人怀孕时也要避免看不洁净的动物,免得胎儿受到影响。犹太人认为人的灵魂是洁净的,因为是神赐下的灵,所以每个人出生时都是纯洁的。

〈利未记〉12:1-8耶和华对摩西说:「你晓谕以色列人说:若有妇人怀孕生男孩,她就不洁净七天,像在月经污秽的日子不洁净一样。第八天,要给婴孩行割礼。妇人在产血不洁之中,要家居三十三天。她洁净的日子未满,不可摸圣物,也不可进入圣所。她若生女孩,就不洁净两个七天,像污秽的时候一样。要在产血不洁之中,家居六十六天。」

但是从这段经文里,我们看到《圣经》指出人类生命源头的不洁。根据犹太人的说法,产妇不洁的日数是从生产时见到第一滴血,或是感到即将分娩时开始算起,直到洁净,这称为niddah的阶段。女人产后流血需要一段时间才会洁净,所以在这不洁净的日子里,她需要休息,使身体各方面都能恢复。

根据犹太拉比的解释,男孩子生下来第八天受了割礼,就可以正式成为以色列人,神的选民;在割礼之前,他不能算是以色列人。受了割礼,他就是从原来的罪中之民,因着神的恩典,跨过罪的横沟,成为神的选民,所以他和母亲的原罪没有相连,因此母亲只需要洁净40天(7+33)。但是女孩不必受割礼,她和母亲的原罪没有割礼的洗濯,各需要(7+33) 40天的洁净,因此加起来要(14+66) 80天的洁净。

你心灵的眼睛看见什么?

马太福音6章22-23节  「眼睛就是身上的灯。你的眼睛若了亮,全身就光明;你的眼睛若昏花,全身就黑暗。你里头的光若黑暗了,那黑暗是何等大呢!」

一个人意念的趋向,在于他受什么价值观影响

  我们要把这两段串联起来,耶稣先提到钱财与我们的心的关系,接着看外面的光与里面的光的关系。一个人注重什么,与他里面的看法无法分开;一个人心里所注重的,他就在外竭力追求。我们有一个生命的方向是无法与里面的意念分开的。一个人意念的方向决定于我们看重什么,这个趋向受你的价值观影响。

  中国人用「耳聪目明」(编按:形容脑筋灵敏,听觉既好,视力也强),形容一个人听得明白、看得准确。一个聪明的人是否照着自然本能发展下去?不一定,有的人小时候耳聪目明,大了却怎么听也听不懂,看也看不明白。圣经说有一群妇女终久学道,却不明白(参:提后3:6-7)。

  教会有些人终久听道,却不明白,耳不聪、目不明,这种人很难被改正,因为他自以为懂。保罗不断追求却不认为他已经得着了,这是一种谦卑的态度——学无止尽,虚怀若谷。骄傲的人则反之。同样做基督徒,你看一些基督徒永远停在那个阶段,没有进一步的灵性,他所知道的、所祷告的,与几十年前一样。永不止息追求认识真理,会使我们明白这真理是超越人所想、超越人所知的。

成功的布道,在于使对方产生正向的心理变化

  有一次我在美国对硕博士讲道,一位姊妹把物理学博士带来聚会,你一看就知道他很不愿意来,看起来他是为了陪太太不得不参加聚会的,我很敏感发现这应该是一个很聪明,却不一定对基督教有好感的人。

A Luke at Jesus (Finale)

Hi GAMErs,

Today’s passage is Luke 24:44-53. Let’s go!

Luke 24:44-48 (NIV) 
44  He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.” 
45  Then he opened their minds so they could understand the Scriptures. 
46  He told them, “This is what is written: The Christ will suffer and rise from the dead on the third day, 
47  and repentance and forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. 
48  You are witnesses of these things.

On verses 44-48: Here Jesus once again affirms to his disciples that the Old Testament (“the Law of Moses, the Prophets and the Psalms”) speak about him.  In verses 46-47 Jesus is providing his summary of the message of the Old Testament, that “the Christ will suffer and rise from the dead on the third day, and repentance and forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem”. The disciples not only got to read about Jesus in their Old Testament scriptures. Even more they got to see Jesus and what is written about him actually unfold in real life – “You are witnesses of these things” (v48).

Jesus Is Risen!

Hi GAMErs,

Today’s passage is Luke 24:30-43. Let’s go!

Luke 24:30-35 (NIV) 
30  When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them.
31  Then their eyes were opened and they recognized him, and he disappeared from their sight.
32  They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”
33  They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together
34  and saying, “It is true! The Lord has risen and has appeared to Simon.”
35  Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread.

On verses 30-35: These two disciples recognized it was Jesus not when he was teaching Scripture but rather when they saw Jesus breaking bread and giving thanks (v30-31, 35). I believe there is a lesson for us as followers of Jesus: we help people see who Jesus is not just by teaching the Scriptures, but by the way we do life and give thanks.

洁净和不洁净之动物(下)

利未记11章44节   我是耶和华─你们的 神;所以你们要成为圣洁,因为我是圣洁的。

神的圣洁和以色列人吃东西有关系吗?神的圣洁和基督徒的饮食有关系吗?很想说怎么会有关系,主耶稣不是说:「入口的不能污秽人,出口的乃能污秽人。(太15:11)」又说:「岂不知凡入口的,是运到肚子里,又落在茅厕里吗?惟独出口的,是从心里发出来的,这才污秽人。因为从心里发出来的,有恶念、凶杀、奸淫、苟合、偷盗、妄证、谤讟。这都是污秽人的。(太15:18-20)」

但是入口的真的不能污秽人吗?这里的污秽代表什么呢?我相信旧约和新约的污秽有一字之别。主耶稣的意思是凡入口的不能污秽「别」人,出口的才会污秽「别」人;和旧约的意思是相似的,入口的会污秽「自己」。假如你吃坏了东西,就会拉肚子;假如你长期喝酒,就会伤肝;痛风、糖尿病、高血压、胆固醇,过敏,等等,有许多病多是吃出来的,不是吗?

神造人原是好的,就是不穿衣服也很好看;人犯罪以后,还是同一个肉体,可是因为心灵的眼光不同了,同样的肉体看起来也不一样了,看到的不再是起初的荣光,取代的是情欲和羞耻,因此需要不停地包装。

神要的圣洁,就是不被玷污的本相;用浅白的话说,神希望我们保有祂给人的健康。所以祂希望我们远离对人体有害的东西。洁净和不洁净的动物,就含有合适和不合适食用的意思在内。

洁净和不洁净之动物(上)

利未记11章44节   我是耶和华─你们的 神;所以你们要成为圣洁,因为我是圣洁的。

曾经有位做餐饮业的从业人员,为了要研究知名人物的用餐习性,特别花精神去了解个别人物的爱好。她发现当年的国务卿,犹太裔的季辛吉的习性:「不喝酒,爱喝沛绿雅﹝Perrier﹞ 矿泉水,不吃有壳的海鲜,不吃猪肉。」因而若季辛吉到她服务的餐厅,她总是特别为季辛吉准备沛绿雅矿泉水,并且避免向他介绍有壳的海鲜或猪肉方面的菜单。这就是犹太人在饮食方面的坚持,因为这是神给他们的规定。

在〈利未记〉11章里,神教导以色列人怎样分别洁净和不洁净的动物,洁净的可以食用,不洁净的就不可以食用。其中大部份是为了食用的安全和人体的健康。例如:死了的爬物,掉在甚么东西上,这东西就不洁净,无论是木器、衣服、皮子、口袋,不拘是做甚么工用的器皿,须要放在水中,必不洁净到晚上,到晚上才洁净了。若有死了掉在瓦器里的,其中不拘有甚么,就不洁净,你们要把这瓦器打破了。其中一切可吃的食物,沾水的就不洁净,并且那样器皿中一切可喝的,也必不洁净。(利11:31-34)

现在我们知道因为那些死了的爬物,很可能身上有致病的菌或毒,若沾上了我们使用的器皿,没有洗干净,就会使人生病或死亡。

但是动物倒嚼或分不分蹄,对我们食用真的有影响吗?凡在海里、河里,并一切水里游动的活物,无翅无鳞的,为什么都不可以吃呢?为什么有翅膀用四足爬行的物中,有足有腿,在地上蹦跳的,都可以吃;有翅膀有四足的爬物,却当以为可憎?

Becoming More Aware of Jesus’ Presence

Hi GAMErs,

Today’s passage is Luke 24:13-29. Let’s go!

Luke 24:13-16 (NIV) 
13  Now that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem. 
14  They were talking with each other about everything that had happened. 
15  As they talked and discussed these things with each other, Jesus himself came up and walked along with them; 
16  but they were kept from recognizing him.

On verses 13-16: How many times have we been in conversations with others, failing to recognize that Jesus is present, listening and watching? Remember what Jesus says, “Where two or three are gathered in my name, there I am in their midst.” (Matthew 18:20) Whenever we’re having conversations with one another, may we speak and act knowing that Jesus is in our midst..

大喜大悲的一天

利未记10章3节    于是摩西对亚伦说:「这就是耶和华所说:『我在亲近我的人中要显为圣;在众民面前,我要得荣耀。』」亚伦就默默不言。

那是非常喜乐的一天,万里晴空。在西乃山刚造好不久的会幕前,摩西按著神的吩咐,拣选亚伦和他的四个儿子供祭司的职份。

在〈出埃及记〉28章里,神己经安排一切心中有智慧的人为亚做衣服,胸牌、以弗得、外袍、杂色的内袍、冠冕、腰带。这祭司和大祭司的衣服所用的材料是:金线和蓝色、紫色、朱红色线,并撚的细麻。再用巧匠的手工做以弗得,以弗得就是大祭司胸前的那块布袋,它有两条肩带可以相连,又取两块红玛瑙,在上面刻以色列儿子的名字,六个名字在这块宝石上,六个名字在那块宝石上,都照他们生来的次序;

又用刻宝石的手工,仿佛刻图书,按著以色列儿子的名字,刻这两块宝石,要镶在金槽上。再把宝石安在以弗得的两条肩带上,为以色列人做纪念石。亚伦要在两肩上担他们的名字,在耶和华面前作为纪念。

然后,用金子做二槽;拿精金,用拧工仿佛拧绳子,做两条链子,把这拧成的链子搭在二槽上;再做一个决断的四方型胸牌,分两层。在上面镶宝石四行:第一行是红宝石、红璧玺、红玉;第二行是绿宝石、蓝宝石、金钢石;第三行是紫玛瑙、白玛瑙、紫晶;第四行是水苍玉、红玛瑙、碧玉。这都要镶在金槽中。这些宝石都要按著以色列十二个儿子的名字,仿佛刻图书,刻十二个支派的名字。

以弗得的外袍,颜色全是蓝的。袍上要为头留一领口,口的周围织出领边来,仿佛铠甲的领口,免得破裂。袍子周围底边上要用蓝色、紫色、朱红色线做石榴。在袍子周围的石榴中间要有金铃铛:一个金铃铛一个石榴,一个金铃铛一个石榴,在袍子周围的底边上。亚伦供职的时候要穿这袍子。他进圣所到耶和华面前,以及出来的时候,袍上的响声必被听见,使他不至于死亡。

还要用精金做一面牌,在上面按刻图书之法刻着『归耶和华为圣』。用一条蓝细带子将牌系在冠冕的前面。这就是神为大祭司所预备的一切荣华。