Don’t Repeat History but Make History

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Hi GAMErs!

Today’s passage is Acts 7:30-43.  Let’s go!
 
Acts 7:30-43 (NIV)
30  “After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai.
31  When he saw this, he was amazed at the sight. As he went over to look more closely, he heard the Lord’s voice:
32  ‘I am the God of your fathers, the God of Abraham, Isaac and Jacob.’ Moses trembled with fear and did not dare to look.
33  “Then the Lord said to him, ‘Take off your sandals; the place where you are standing is holy ground.
34  I have indeed seen the oppression of my people in Egypt. I have heard their groaning and have come down to set them free. Now come, I will send you back to Egypt.’
35  “This is the same Moses whom they had rejected with the words, ‘Who made you ruler and judge?’ He was sent to be their ruler and deliverer by God himself, through the angel who appeared to him in the bush…….

On verses 30-43:  Here Stephen recounts how Moses obeyed the call of God and how God performed incredible signs and wonders through Moses to deliver the Israelites from slavery in Egypt (v30-38).  Yet despite all this, the Israelites rejected Moses and chose to worship idols instead of the LORD (v39-43).  Stephen is connecting the way the Israelites in Moses’ time rejected Moses, God’s chosen servant, with the way Stephen’s accusers were now rejecting Jesus, God’s Son.  Stephen is pointing to a pattern of rebellion against God that he notices among his own people. He will later say that they have this tendency to reject the Holy Spirit (see verse 51).

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自言虽遭困苦守道不偏

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〈约伯记〉31:35   唯愿有一位肯听我！看哪，在这里有我所画的押，愿全能者回答我！。

阅读经文：〈约伯记〉31章

这是约伯最后为自己辩解的最后一段，为了表明他所言一切属实，他甚至当场画押。当台湾的选举越来越白热化时，因为有位副总统候选人炒军宅的问题，让该党的立委也被冲击，甚至有人用自己的姓名下了重咒：“若XXX有买任何一户军宅，全家死光”，以示清白。很多人为了要让人相信自己说的是实话，便不惜立下重誓。约伯画押也有类似的意思。古时候审判犯人，问明罪状，就叫犯人画押。现在约伯也自行画押，表示所言一切属实。他之所以要画押，可能是要对朋友们表明心意，因为在这之前，他们列指约伯的罪状，令约伯十分愤怒。

约伯的自省从自己的眼目和心开始。使徒约翰说：“因为凡世界上的事，就像肉体的情欲、眼目的情欲并今生的骄傲，都不是从父来的，乃是从世界来的。（约壹2:16）”雅各也说，“但各人被试探，乃是被自己的私欲牵引、诱惑的。私欲既怀了胎，就生出罪来；罪既长成，就生出死来。（雅1:15-16）”可见约伯非常清楚罪的来源和形成之道，因此他一开始就讲到他与眼睛立约。其实在现今的社会上，很多人跌倒就是从眼目开始，以前是看黄色书刊，现在一上电脑，时时有裸露的美女或帅哥相片就跳入眼中，若不立刻设置让那些都消失不再出现，难免有时会感到好奇，而走错第一步。但是约伯禁止他的眼目，不随便去看别的女人，所以也不起淫念。

很多人心中起淫念，往往是因为看了一些色情有关的节目或杂志，以致想入非非。心里不干净，自然追求邪僻，以致害己害人。这里我们看到约伯也起了一个咒：“我若受迷惑，向妇人起淫念，在邻舍的门外蹲伏，就愿我的妻子给别人推磨，别人也与她同室”。约伯强调自己不与虚谎同行，也不追随诡诈。他的脚步若偏离正路，他的心若随着我的眼目，若有玷污沾在他手上，就愿他所种的有别人吃，他田所产的被拔出来。所以起咒也是一个世人为了证明自己而有的模式。因为约伯还是相信，至高的神依然在察看他所行的道路，数点他的脚步。

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悲伤的绝境

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〈约伯记〉30:16　现在我心极其悲伤，困苦的日子将我抓住。

阅读经文：〈约伯记〉30章

人生的境遇何等难料。我们每个人都可能有过和约伯一样的感叹，有的人觉得今不如昔，有的人想念往日的风光，有的人埋怨上帝不听祷告。神把约伯的例子放在我们眼前，让我们发现我们共同的敌人，那就是我们的感觉。我们的感觉让我们对上帝的信心摇摆不定，但是上帝始终坚定不移地看守着我们，看守着约伯，不让撒旦得寸进尺。当我们感觉最糟的时候，也就是撒旦技穷之时，牠就快失败了。

主耶稣说过：“那杀身体不能杀灵魂的，不要怕他们；唯有能把身体和灵魂都灭在地狱里的，正要怕他。（太10:28）”撒旦在约伯身上所施的技俩有哪几种呢？一是拿走约伯的儿女，二是取走约伯的财产，三是恶待约伯的身体，四是让环境来逼迫约伯。每一种技俩都是针对人的弱点，每一种技俩都会让人抓狂，要把人逼到绝境。张文亮老师讲了一个故事，他说：「如果你在一幢房子，却找不到走出去的路，怎么办？」我问学生。学生答：「我把大门撞开。」，「我会从窗户跳出去。」，「我将墙挖洞。」，「总该有个屋顶吧？」，「冷静地想一想，怎么进来，就能怎么出去。」，「打电话出去，请锁匠来协助。」我微笑的摇摇头，学生问道：「那么老师呢？」我说：「我祈求上帝，给我光。」

绝境的意思就是人找不到出路，没有解决的方法，无法可想了，那叫绝境。人一旦陷入绝境，又看不到上帝的援手时，就会发出像约伯一样痛苦而悲伤的言语。约伯讲到社会上一些最贫穷的愚妄人，竟然现在也敢来向他的脸吐唾沫，推他的脚，甚至想办法攻击他，欺负他，让他不甚悲伤，觉得自己的情况已经落到比那些人还不如的地位。

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Study God’s Word and Know It Well

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Hi GAMErs!

Today’s passage is Acts 7:17-29.  Let’s go!
 
Acts 7:17-29 (NIV)
17  “As the time drew near for God to fulfill his promise to Abraham, the number of our people in Egypt greatly increased.
18  Then another king, who knew nothing about Joseph, became ruler of Egypt.
19  He dealt treacherously with our people and oppressed our forefathers by forcing them to throw out their newborn babies so that they would die.
20  “At that time Moses was born, and he was no ordinary child. For three months he was cared for in his father’s house.
21  When he was placed outside, Pharaoh’s daughter took him and brought him up as her own son.
22  Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action.
23  “When Moses was forty years old, he decided to visit his fellow Israelites.
24  He saw one of them being mistreated by an Egyptian, so he went to his defense and avenged him by killing the Egyptian.
25  Moses thought that his own people would realize that God was using him to rescue them, but they did not.
26  The next day Moses came upon two Israelites who were fighting. He tried to reconcile them by saying, ‘Men, you are brothers; why do you want to hurt each other?’
27  “But the man who was mistreating the other pushed Moses aside and said, ‘Who made you ruler and judge over us?
28  Do you want to kill me as you killed the Egyptian yesterday?’
29  When Moses heard this, he fled to Midian, where he settled as a foreigner and had two sons.
 
On verses 17-29:  Continuing his dramatic recounting of Israel’s history, Stephen talks about the life of Moses before Moses’ burning bush experience, essentially summarizing Exodus 1-2.

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A Key to Connecting With Your Audience

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Hi GAMErs!

Today’s passage is Acts 7:1-16.  Let’s go!
 
Acts 7:1-16 (NIV)
1  Then the high priest asked him, “Are these charges true?”
2  To this he replied: “Brothers and fathers, listen to me! The God of glory appeared to our father Abraham while he was still in Mesopotamia, before he lived in Haran.
3  ‘Leave your country and your people,’ God said, ‘and go to the land I will show you.’
4  “So he left the land of the Chaldeans and settled in Haran. After the death of his father, God sent him to this land where you are now living.
5  He gave him no inheritance here, not even a foot of ground. But God promised him that he and his descendants after him would possess the land, even though at that time Abraham had no child.
6  God spoke to him in this way: ‘Your descendants will be strangers in a country not their own, and they will be enslaved and mistreated four hundred years…….

On verses 1-16: Why is Stephen giving a speech to the Sanhedrin, Israel’s ruling council of elders, about the history of Israel? Remember that the Sanhedrin had accused Stephen of making false, blasphemous statements about Moses, about God (6:11), about the temple (6:13) and about the law of Moses (6:13).  They accused Stephen of trying to subvert Judaism and advocate for a new religion, saying that Jesus would change the customs which the Jews had received from Moses (Acts 6:14).

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约伯述昔日佳景

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〈约伯记〉29:3   那时祂的灯照在我头上，我藉祂的光行过黑暗。

阅读经文：〈约伯记〉29章

我们当中有很多人可能都有约伯的经验，回忆从前，不甚稀嘘。最近有个朋友回乡探亲，回来后讲起回乡寻找五十年前的小吃，那种喜乐和回味令人难以忘怀。当然，从前的小吃或零嘴现在再吃，可能因为感觉变了，味道也不再一样。但是寻根是人人都有的冲动，回忆也使人的心里感到充实，尤其是美好的回忆，使我们感到人生没有白虚度。约伯在自叹自艾中，回想到他曾经也有过一段非常美好的日子。

约伯以前过怎样的好日子呢？他把从前人生的美好分为四部份: 神的保守和祝福，神的带领和同行。约伯享受天伦之乐，以及丰盛的物质。那时约伯正值壮年，事事如意，样样称心。奶多可洗脚，磐石为他出油成河，不管是吃的用的，他都不需愁烦。在他人眼中的磐石可能毫无用处，但是在约伯的手中，却成了出油的源头。这种事有人称之为运气，别人看不见的，一到他手里石头就变钱了。也因为有钱，相对的也受到人的尊重。现代人要竞选政治的职位，没有钱是万万不能。

约伯可能因着财富，成为城里有势之人，也就是有了官位。以前的城门是审判人民，或为百姓排忧解恨的地方。所以约伯出到城门，在街上设立座位，表示他做了城里的领袖。因此少年人看到他要回避，老年人也起身站立，因为他是官。王子看到他就停止说话，首领默默无声，表示非常的尊敬。那时约伯为困苦人申冤，帮助孤儿寡妇，因此听见的人都称他为有福，并且称赞他的所作所为。

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敬畏主就是智慧

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〈约伯记〉28:28  敬畏主就是智慧，远离恶便是聪明。

阅读经文：〈约伯记〉28章

约伯对神和大自然的认识，在本章中把我们的眼界提升到一个境界，跳脱了无止休的辩论，进入神那辽阔的殿堂。有人说，本章是世界自然史中最古老最优美的篇章之一，也是文学界里最伟大的诗篇之一。约伯从他对大自然的观察和理解去认识到一件事，不管金银宝石何等稀罕难得，也不能买到真正的智慧，唯有敬畏神才能得到真智慧。

现代人都以为科学猛进，我们比古人聪明得多，没想到在约伯那么早的年代，就已经掌握了炼矿冶金的方法。根据《旧约圣经背景注释》，埃及早在第一王朝时代（约主前3000年）已经有采矿的记载。约伯记在此描述的冶金方法，埃及新王国时代（约主前1550～1050年）很多古墓壁画中都能找到。本段所形容的地下采矿法称为竖井采矿法〔pitting〕，近东在主前2000年左右开始使用。这种采矿法是在不同距离挖掘垂直的矿井，以求开采平向的矿层。此外，他们亦在山侧或悬崖开凿横向的矿坑。

狄奥都鲁斯也描述了古代的采矿工艺：沿着矿脉把矿井打入山中。用火把矿石烧得易碎，然后由人点着灯把矿石挖出来砸成粉，用水冲，最后得到黄金。“银子有矿，炼金有方，铁从地里挖出，铜从石中熔化”，神把金银铜铁都藏在无人居住之处，在山的最深之处，那里十分黑暗，却没料到竟然也有人可以认出那些看起来不足为道的平凡石头，那些幽暗阴翳的石头，里面竟然含有宝藏。而获取每一种矿的方法都不一样。采矿工作都在无人居住、与人远离之地，运送困难，“悬在空中摇来摇去”似乎是说到用缆线运送一桶桶采到的矿之方式。

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Wisdom to Face Challenges and Opposition

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Hi GAMErs!

Today’s passage is Acts 6:1-15.  Let’s go! 

Acts 6:1 (NIV)
1  In those days when the number of disciples was increasing, the Grecian Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food.
 
On verse 1:  In the Old Testament God shows His heart to care for orphans and widows (see for example Exodus 22:22; Deuteronomy 10:18; and Psalm 146:9).  This concern for orphans and widows is also found in the New Testament in verses like James 1:27, 1 Timothy 5, and here in Acts 6 where the growing Christian community has a ministry to care for widows in Jerusalem. 
 
Who were the “Grecian Jews” and the “Hebraic Jews” and why does it matter?  In Jerusalem there were many Jews who had moved into Jerusalem from “Grecian” or Hellenistic regions (see Acts 1:5), that is, from countries where the dominant culture was Greek.  These “Grecian Jews” grew up being influenced as much by Greek culture as their Jewish heritage and had moved to Jerusalem where they now were living amongst “Hebraic Jews” who grew up in Jerusalem speaking Hebrew all their lives.   That would be similar to me, a Chinese boy who grew up in Canada speaking English, loving hockey and listening to the Beatles, moving to China to live amongst Chinese people who had spent all their lives speaking Mandarin and living in a more traditionally Chinese culture. 

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我持定我的义

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〈约伯记〉27:6我持定我的义，必不放松；在世的日子，我心必不责备我。

阅读经文：〈约伯记〉27章

约伯说“神夺去我的理”，好像在《圣经》里也曾经有人说过类似的话，你记得吗？那个人说：“我发怒以至于死，都合乎理”。看到神赦免尼尼微城的人，先知约拿气到口不择言。他觉得他发怒以至于死，都合乎理，理是在他约拿那边的，神太无理。约伯也说神夺去了他的理，他本来有理，但是神使他变得无理，所以是神无理。但是谁有理，谁无理，我们这些事后诸葛亮都看得很清楚。

美国敬虔的足球四分卫Tim Tebow（科比）曾被谣传和环球小姐OliviaCulpo（奥莉薇亚）分手，理由是因为他不愿意在婚前发生性关系。有人拿这消息炒作，说他根本就不应该和那类女性交往，并以此大作文章警戒信徒。但是科比的发言人说，那些都是八卦新闻的炒作，只因为奥莉薇亚有一次去科比的教会，就被影射成他们两人在交往，实际上他们根本连约会都未曾有过。对科比而言，他身处一个压力很大的环境里，在他身边几乎所有的人都对性都很随便，只有他一支独秀，排除所有的异见，单单以《圣经》的教导为至宝。

约伯在他的朋友攻击之下，虽然觉得神夺走了他的理，以致于朋友和妻子都觉得他没理。但是他依然决定：“我的嘴决不说非义之言，我的舌也不说诡诈之语”。人在被激怒的情况下最容易失去理智，说出让自己后悔的话，但是约伯拒绝让愤怒或悲伤控制他的舌头。在这里，我们可以稍微明白，为何摩西在书卷的开头就形容约是个义人，完全，正直，且敬畏神，远离恶事。雅各说：“若有人在话语上没有过失，他就是完全人，也能勒住自己的全身”（各3:2）。约伯在苦难之中，不断地被朋友指责，但是他仍然立志不说非义之言，不说诡诈之语，这是何等值得我们学习。

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God’s Unstoppable Church

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Hi GAMErs!

Today’s passage is Acts 5:33-42.  Let’s go! 

Acts 5:33-40 (NIV)
33  When they heard this, they were furious and wanted to put them to death.
34  But a Pharisee named Gamaliel, a teacher of the law, who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a little while.
35  Then he addressed them: “Men of Israel, consider carefully what you intend to do to these men.
36  Some time ago Theudas appeared, claiming to be somebody, and about four hundred men rallied to him. He was killed, all his followers were dispersed, and it all came to nothing.
37  After him, Judas the Galilean appeared in the days of the census and led a band of people in revolt. He too was killed, and all his followers were scattered.
38  Therefore, in the present case I advise you: Leave these men alone! Let them go! For if their purpose or activity is of human origin, it will fail.
39  But if it is from God, you will not be able to stop these men; you will only find yourselves fighting against God.”
40  His speech persuaded them.  They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and let them go.
 
On verses 33-40:   The Sanhedrin, which is the assembly of Israel’s elders (Acts 5:21), wants to put the apostles to death for refusing to obey the Sanhedrin’s orders not to preach about Jesus (v33).  But Gamaliel, who is both a Pharisee and a teacher of the law and who is highly respected by the people, uses his considerable influence to move the Sanhedrin in another direction.  Ordering the apostles to wait outside, Gamaliel speaks to the Sanhedrin and asks them to carefully consider their next step (v35).   He cites two previous movements, one led by Theudas who apparently claimed to be a Messiah-like figure (v36) and another led by Judas who revolted against the Roman government census (v37).  These two movements came and went and ultimately amounted to nothing. 

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