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Give and Think Outside the Bubble

Hi GAMErs,

Today’s passage is 2 Corinthians 8:1-15.  Let’s go

2 Corinthians 8:1-6 (NIV)
1  And now, brothers, we want you to know about the grace that God has given the Macedonian churches.
2  Out of the most severe trial, their overflowing joy and their extreme poverty welled up in rich generosity.
3  For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own,
4  they urgently pleaded with us for the privilege of sharing in this service to the saints.
5  And they did not do as we expected, but they gave themselves first to the Lord and then to us in keeping with God’s will.
6  So we urged Titus, since he had earlier made a beginning, to bring also to completion this act of grace on your part.

On verses 1-6:  Paul encourages his church in Corinth to learn from the example of the churches he helped to start in the northern region of Macedonia.  How about you?  Are you willing to learn from others?  Part of following Jesus is being willing to change and learn from the example of others, especially from more mature followers of Jesus.

2 Corinthians 8:7 (NIV) 
7 But just as you excel in everything–in faith, in speech, in knowledge, in complete earnestness and in your love for us–see that you also excel in this grace of giving.      

有谁乐意将自己献给耶和华

〈历代志〉上 29:5b  今日有谁乐意将自己献给耶和华呢?

阅读经文:〈历代志 〉上 29章

这一年来因为疫情的关系,温哥华的教堂大都关闭了。有不少教堂就利用这段期间好好地整修一番。当然,整修教堂需要的费用不小,因此也很需要会众在经济上的支持。当我们看到大卫为圣殿预备,筹备基金和各样需要的材料时,便明白这不是大卫一个人的工作,他也需要全国人民共襄盛举。神的工作从来不是个人秀,而是神的儿女们共同的责任和义务。

大卫说:“因我心中爱慕我神的殿,就在预备建造圣殿的材料之外,又将我自己积蓄的金银献上,建造我神的殿,就是俄斐金三千他连得,精炼的银子七千他连得,以贴殿墙,金子做金器,银子做银器,并藉匠人的手制造一切。”接着他丢出一句令人激动的呼召: “今日有谁乐意将自己献给耶和华呢?”大卫先做楷模,献金献银以贴殿墙,只因为他对神的爱,所以他可以毫无保留。爱有多少,就会付出多少。在2015年6月26日,ISIS恐怖份子突袭突尼斯的度假胜地苏斯Sousse,受伤的大多是游客。其中有一对英国情侣,当ISIS开始扫射时,那个男的冲到女的面前,用身体挡住子弹,并叫未婚妻快逃。他自己中了至少三颗子弹。他的未婚妻事后很伤心地去寻找他的尸体,没想到他竟然被救活了,正在医院里接受抬疗。爱到一个地步,可以为她死。唯有爱,可以使人无怨无悔地付出。

大卫王没有呼召会众为神死,只是呼召奉献建圣殿,会众被大卫对神的爱感染,也都乐意献上。大卫知道凭他个人的力量无法完成这个巨大的工程,神的殿需要百姓的参与,有参与才有关注。我们都需要有这样的认识,知道一己的力量是很有限的,我们都需要同工。当会众献上金子五千他连得零一万达利克,银子一万他连得,铜一万八千他连得,铁十万他连得,还有宝石时,大卫王的心何等喜乐。因为不是勉强来的,而是大家诚心乐意献给神,因此百姓和大卫都大大欢喜。这就是在基督里的奇妙之处,把钱拿出去,自己拥有的就减少了,但是心里反而非常喜乐。这就是和世人的加减乘除不同的地方,世人是拿出去就减少了,就忧愁了;信神的人拿出去,神给的祝福却反而使我们感到更多更喜乐。

大卫示所罗门圣殿模型

〈历代志〉上 28: 19 大卫说:「这一切工作的样式,都是耶和华用手划出来使我明白的。」

阅读经文:〈历代志 〉上 28章

相信在大家读了〈历代志〉上这几章之后,对大卫王会有一个比较全面的理解,不会只记得他杀了歌利亚和犯罪两件事,也能看到他在位时,为以色列付出的劳苦和心血。在这一章里,大卫王显示了两件极重要的事,一是所罗门做王是出于神的拣选,二圣殿的设计是出自于神,神亲自绘出圣殿的蓝图给大卫,好让所罗门按著神的设计去建殿。

大卫说:“我心里本想建造殿宇,安放耶和华的约柜,作为我神的脚凳”,这意思是指约柜本是个黄金包木的箱子,箱子上面有两个有翼基路伯天使作为装饰,基路伯的中间就是神施恩的宝座,所以约柜也可以算是神的脚凳。大卫对约柜的作用非常清楚,不像有的以色列人把它当作神同在的依据,好像拜偶像一样,以它为护身符。大卫非常明白,守护人的是神,而不是约柜。

大卫召集所有王室行政人员,向他们说明神对他和所罗门的拣选,以及为何他不能建殿的原因。大卫的开诚布公使服侍他的人知道怎样去配合他要做的事,我想这是做一个领袖的高明之处。一个为首之人必须和与他同工的人有良好的沟通,才能彼此信任,相互理解,避免不必要的误会。以色列虽然有王了,但还是一个神权统治的国家,对他们而言,神的拣选是一个必要的条件:“你总要立耶和华你神所拣选的人为王。(申17:15)”大卫也在此强调:“耶和华以色列的神在我父的全家拣选我做以色列的王,直到永远。”

Say You’re Proud of Them

Hi GAMErs,

Today’s passage is 2 Corinthians 7:1-7.  Let’s go!

2 Corinthians 7:1 (NIV)
1  Since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.

On verse 1:  What “promises” is Paul referring to?  It’s the promises that Paul quotes at the end of chapter 6 in the context of not being yoked with unbelievers: “come out from them and be separate, says the Lord. Touch no unclean thing and I will receive you” and “I will be a Father to you, and you will be my sons and daughters, says the Lord”.  Because God promises to receive us and promises a close father-child relationship with us, Paul encourages his “dear friends” the Corinthian Christians, as an act of worship (“reverence for God”) to purify themselves from everything that contaminates body and spirit (including being yoked to unbelievers) so that they can grow in holiness.

Salvation (being forgiven of your sins) takes only a moment.  But sanctification (growing more like Christ) takes a lifetime.  Though we will never get it perfect on earth, out of reverence for God we want to seek to become more like Jesus every day.

《圣经中各种审判》2— 该隐在全地漂流

为什么这个时代缺乏审判的信息?

一、摩西之诗:谁按着你该受的敬畏晓得你的忿怒呢?

圣经中上帝的愤怒、审判是非常具体、实际,并且经常发生的事情,但为什么很多基督徒对审判的信息生疏呢?因为这个信息不受人欢迎,有些牧师避而不谈审判这件事。这种避而不谈是否为神所喜悦呢?人不明白神的威严与公义,就不能照上帝所当受的敬畏来敬畏祂。诗篇九十篇是摩西所写的人生之诗,诗中提到:「谁晓得你怒气的权势?谁按着你该受的敬畏晓得你的忿怒呢?」(诗90:11)

二、保罗论公义、节制与将来的审判

为什么很多牧师传道不敢传讲圣经审判的信息?因为想讨好人,专讲好领受的真理。但圣经记载保罗在腓力斯与亚基帕王面前,以公义、节制与将来的审判为宣讲的主题(参:徒24:25),以致非斯都说:「保罗,你的学问太大,反叫你癫狂了!」(参:徒26:24)很多有学术的人不肯付代价疯狂去做上帝的工作,没有什么正面的事奉,也很少对世界带来改变。我们需要有学问又肯为主发疯的传道人。一个有学问却不肯为主发疯的传道人,不能使人产生生命的奋发与信仰的改变。保罗是改变世界的使徒。很多人不愿意传讲审判的真理,以至无法被上帝大大使用。

三、不传讲上帝审判的约尔·欧斯汀

约尔·欧斯汀(Joel Osteen, 1963-)曾说他不传讲上帝的审判。有数万人曾经参加他的聚会,但当他的城市发生水灾,很多人的家庭受灾,美国人惯于优越舒适的生活,这些难民无处可去,就到他的礼拜堂避难,他挡住大门不准难民进入,第二天休士顿的一家报纸登了两张图,一篇报导是方舟中挪亚让人进入避难,另一幅报导是Joel Osteen挡住门口,不准难民进入。这样的传道人能使人悔改吗?人听了是非常舒适顺耳的信息,不觉悟自己在罪恶之中,因而不能接受基督的福音。圣经告诉我们,上帝忠心的仆人却不是如此。

The Importance of Having Aligned Values in Your Closest Relationships

Hi GAMErs,

Today’s passage is 2 Corinthians 6:11-18.  Let’s go!

2 Corinthians 6:11-13 (NIV)
11  We have spoken freely to you, Corinthians, and opened wide our hearts to you.
12  We are not withholding our affection from you, but you are withholding yours from us.
13  As a fair exchange–I speak as to my children–open wide your hearts also.

On verses 11-13:  Paul feels that he has been consistently open-hearted and loving toward the Christians in Corinth, whose church he helped to start, whereas the Christians in Corinth have gone from being hot to lukewarm and closed-hearted toward Paul.   That is why he says “As a fair exchange – I speak as to my children – open wide your hearts also.”  When you love someone deeply, you want them to be open hearted and transparent with you.  It distresses you when you feel that the person you love has closed their heart.  That’s the way Paul felt toward the church in Corinth.

2 Corinthians 6:14-18 (NIV)
14  Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?
15  What harmony is there between Christ and Belial? What does a believer have in common with an unbeliever?

God Never Wastes a Hurt or a Hardship

Hi GAMErs,

Today’s passage is 2 Corinthians 6:1-10.  Let’s go!

2 Corinthians 6:1 (NIV) 
1 As God’s co-workers…

On verse 1a:  Isn’t it cool that as ambassadors of Jesus, we are God’s co-workers?  That means we don’t just work for God but with God.  When Jesus commanded his disciples to go and make disciples of all nations, Jesus followed it up by saying, “And surely I am with you always, to the very end of the age” (Matthew 28:20). In other words, as we do God’s work, we can be assured that we’re not just working for Him, but with Him.  

Praise God!  As you seek to bring Jesus to your home, your workplace, your school and your city, remember that you’ve got the best Co-Worker on your side.  God, who is working in us and with us, will empower you with everything you need to accomplish the mission He has given you.  So serve with confidence and faith!  God is with you!

2 Corinthians 6:1 (NIV) 
1 …we urge you not to receive God’s grace in vain. 

大卫王朝的体制

〈历代志〉上 27:23  以色列人二十岁以内的,大卫没有记其数目,因耶和华曾应许说必加增以色列人如天上的星那样多。

阅读经文:〈历代志 〉上 27章

除了建立利未人和祭司的服侍编制外,大卫在管理整个国家上,也有很杰出的建树,如在军事和政府的编制和架构上也有建全的组织。现代中文译本在本章第一节的译文如下:“以下是以色列各家族族长、率领千人和百人队伍的军官,以及担任国家行政工作的官长的名单。他们每年按月轮流值班,每一组由一位军官指挥;每组人数是两万四千名。”我们对照一下就可以明白,千夫长就是率领千人队伍的军官,百夫长就是率领百人队伍的军官。大卫王设立的军事编制,每个月都有武装部队可以轮流操练,一年一个月的服役制度,是比较合理,也可以接受的。

所以大卫把28万8千人的军队分成十二班,每个月让一班出来承担保家卫国的责任,并且重新操练,这样在需要时,都有军队可以出来应付紧急情况,对国家对百姓对军人都是很好的安排。这十二班军人周年按月轮流,替换出入服侍王,表示大卫王是全部军队的总指挥,虽然有军长负责训练,但真正调动军队的权柄则在大卫王的手中。凭著这个权柄,大卫才能成为以色列国真正的领袖。

其次是政府的架构,一是设立管理以色列各支派的首领。以色列有十二个支派,利未支派属于负责宗教的支派,被划分出来;其他支派都需要有人管理,免得像士师时代,以色列人好像散沙一样,有事时叫大家出来作战,有的支派不理不睬。现在有了首领,王若有什么命令就可以直接向各支派的首领发布,让各支派确实收到命令,并且执行命令。这里也提到大卫想数点以色列人,引起神的震怒,约押也没有点数完。假如神曾应许以色列人要如天上的星那样多,怎么数算得了呢?因此以色列人若是增加,是出于神的祝福,而不是大卫的功劳。大卫若想数点百姓作为自己的功绩之一,来荣耀自己,当然神会生气。所以最后没有一个完整的数目可以写在《大卫王记》里面,这本《大卫王记》目前已经找不着了。

What Jesus Became For You

Hi GAMErs,

Today’s passage is 2 Corinthians 5:11-21.  Let’s go!

2 Corinthians 5:11a (NIV)
11  Since, then, we know what it is to fear the Lord, we try to persuade men…

On verse 11a:  In this case, to “know what it is to fear the Lord” (v11) probably has to do with knowing the fact that one day we will stand before God’s judgment throne and give an account to God for the way we lived our lives (v10).  Because of that, Paul makes it his mission “to persuade men” (v11), that is, to lead people to faith in Christ.  Likewise, since we know that we will give an account to God for how we lived our lives on earth, may we use the time we have on earth to lead others to Jesus.  For the only thing you can take with you to heaven eventually are those you led to Jesus; everything else stays here.

2 Corinthians 5:11b-12 (NIV)
11  …What we are is plain to God, and I hope it is also plain to your conscience.
12  We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart.

On verses 11b-12:  Paul is saying that God knows Paul’s heart (“what we are is plain to God”) and he hopes that the Corinthians also know his heart (v11).  Why is Paul saying this?  It’s because Paul has come under criticism as people in Corinth compare Paul, who encounters trial after trial, with so-called “super apostles” who seem to live much easier lives.

利未人在圣殿内外之职份

〈历代志〉上 26:20 利未子孙中有亚希雅掌管神殿的府库和圣物的府库。

阅读经文:〈历代志 〉上 26章

在温哥华巿中心的第一浸信会聚会时,我发现他们和其他教会有个不同的地方。我以前去的教会都没有设守卫(守门的),但是在第一浸信会里有许多守卫和守门的。因为位处巿中心,有一些流浪者或吸毒者会进入教会骚扰去敬拜的人,影响敬拜,因此若看到有可疑的人,守门的或警卫就会跟踪他们,查明意图,再决定怎样处理。所罗门圣殿是以色列当时唯一的圣殿,各处的人都到此来敬拜或献祭,难免有一些不良份子,想乘机捣乱闹事或偷东西,若没有守门的,就很难保护圣殿和去敬拜的人群。

从这章里,我们就可以看到,原来服侍的层面是如此之广,范围是如此之大。所以人若感受到从神来的呼召,便要弄清楚神究竟呼召你去做何事。不一定是在圣殿内服侍,也不一定是在圣殿外服侍。有许多人以为神呼召,就是去全职传福音,但是现在我们发现在职场和生活中的服侍更为直接有效,等于每天在做个人布道。当我们蒙召时,就是让神进入我们的生活掌权,使我们过一个敬拜和工作合一的生活。所以不论我们在做何事,甚至和朋友喝咖啡聊天,也可以服侍主。因为聊天时会谈到许多事情,有时候还可以借机会讲自己的见证。

在职场上工作或家庭里的生活,我们若以敬拜主的心情去做,把它当作是为主而做,那就是侍奉主了。服侍不一定在讲台上,不一定要在诗班里,服侍可以是用车去载年老孤单的弟兄姐妹到教会或去买菜、去看病,服侍可以是倾听软弱的弟兄姐妹倾诉,服侍可以是提早到团契把桌椅排好,服侍可以有各个层面,神感动你哪个层面,你就去那个层面服侍,不用告诉别人你觉得哪里需要人。神感动你,你就去做。当然,若是团队的事,好像要轮班安排的服侍,就要把自己装备好再申请加入。所罗门圣殿很大,有东西南北四个大门,还有走廊,都由可拉和米拉利的子孙负责。从他们的家谱图里,我们可以一目了然他们之间的关系。