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Receive the Father’s Highest Blessing

Hi GAMErs,

Today’s passage is Genesis 27:15-29.  Let’s go!

Genesis 27:15-29 (NIV)
15  Then Rebekah took the best clothes of Esau her older son, which she had in the house, and put them on her younger son Jacob.
16  She also covered his hands and the smooth part of his neck with the goatskins.
17  Then she handed to her son Jacob the tasty food and the bread she had made.
18  He went to his father and said, “My father.” “Yes, my son,” he answered. “Who is it?”
19  Jacob said to his father, “I am Esau your firstborn. I have done as you told me. Please sit up and eat some of my game so that you may give me your blessing.”……

On verses 15-29:  Rebekah dresses Jacob in Esau’s clothes (v15) and places goatskins on his hands and neck to mimic Esau’s hairiness (v16).  Carrying his father’s favourite meal (v17), Jacob then approaches his father Isaac in hopes of getting the blessing that was meant for Esau (v18-19).  Isaac is put off by two things.  First is the fact that the meal he requested was prepared so quickly (v20).  Second, the person approaching him sounds like Jacob but his hands feel like those of Esau (v21-22).  After being reassured by Jacob that the son before him is indeed Esau, Isaac eats the meal presented to him, asks the son before him to give him a kiss, and then blesses him.  Thinking he is blessing Esau, Isaac prays over Jacob a blessing of prosperity (v28), lordship over his brothers (v29) and protection.

波阿斯娶路得为妻

〈路得记〉4:15 他必提起你的精神,奉养你的老,因为是爱慕你的那儿妇所生的。有这儿妇比有七个儿子还好。

阅读经文:〈路得记〉4:1-22 

每个人都想寻得真正的爱情,而爱情又唯有碰到试验时,才能显露出其本质。甜言蜜语很容易,但若是要用财产去换取,你愿不愿意?波阿斯就受到了这样的考验。在波阿斯所讲的那位至近的亲属眼中,路得是谁?他知道拿俄米,因为他们是至亲,但是路得是个摩押女子,与他何干?若是娶了拿俄米,这个老太婆生不出孩子,以利米勒的地就归他了;若是娶了路得,年轻女人总还会生育,生了第一个儿子,地就是这个小家伙的,那他落得两袖清风,何苦?因此他宁可脱鞋。

在〈申命记〉第25章里记载:「弟兄同居,若死了一个,没有儿子,死人的妻不可出嫁外人,她丈夫的兄弟当尽弟兄的本分,娶她为妻,与与她同房。妇人生的长子必归死兄的名下,免得他的名在以色列中涂抹了。」若兄弟不愿意,「他哥哥的妻就要当着长老到那人的跟前,脱了他的鞋,吐唾沫在他脸上,说:『凡不为哥哥建立家室的都要这样待他。  在以色列中,他的名必称为脱鞋之家 』 」。这「弟兄”也包括至近的亲属。

为何有人不愿意为哥哥或至近的亲属建立家室呢?因为于自己的产业有碍。路得于这至近的亲属是一个会影响他产业的负数,所以他不要。但是波阿斯为什么宁可冒着对自己的产业有碍的风险,去娶路得呢?因为路得在他的眼中是个宝。他欣赏路得的品德,他明白路得是一个不可多得的女性,他宁可损失一些财产,也不愿意失去路得。这就是路得在波阿斯心中的地位,胜过他的财产。

When the Direction You’re Considering Is A Wrong Shortcut

Hi GAMErs,

Today’s passage is Genesis 27:1-14.  Let’s go!

Genesis 27:1-14 (NIV)
1  When Isaac was old and his eyes were so weak that he could no longer see, he called for Esau his older son and said to him, “My son.” “Here I am,” he answered.
2  Isaac said, “I am now an old man and don’t know the day of my death.
3  Now then, get your weapons–your quiver and bow–and go out to the open country to hunt some wild game for me.
4  Prepare me the kind of tasty food I like and bring it to me to eat, so that I may give you my blessing before I die.”……

On verses 1-14:  Isaac, up in years and eager to give his blessing to his firstborn son Esau before he dies, tells Esau to prepare his favourite meal so that he can give Esau his blessing.  Rebekah overhears Isaac’s plan, thinks about the fact that the older twin Esau was always meant to serve the younger twin Jacob.  So Rebekah decides to take matters into her own hands.  Instead of trying to reason with her husband Isaac as to why their firstborn Esau should not get the blessing, Rebekah chooses a dishonest, deceitful shortcut approach to trying to secure the blessing for her younger son Jacob. She thought, “I’ll just go behind Isaac’s back and trick Isaac into giving Jacob the blessing instead of Esau.” While it is true that in the short-term Rebekah would get what she wanted, her plan also led to several painful long-term consequences that Rebecca never intended:

路得有求于波阿斯

〈路得记〉  3:5     路得说:「凡你所吩咐的,我必遵行。」

阅读经文:〈路得记〉 3:1-18

 在男女交往之间,一直以来有个不成文的规定,一般都是凤求凰。因而也有人问,那么就不可以凰求凤吗?当然有凰求凤的例子,而且成功的还不少。当拿俄米向路得提出这个凰求凤的建议时,路得的反应是:「凡你所吩咐的,我必遵行」。路得不是以色列人,可能不懂得以色列人的规矩和传统,但是她相信拿俄米。在她要跟着拿俄米回伯利恒时,她已经说了:「你往哪里去,我也往哪里去;你在哪里住宿,我也在哪里住宿。你的国就是我的国,你的神就是我的神。你在哪里死,我也在哪里死,也葬在那里。除非死能使你我相离。」这种信心,就是神向我们要的信心,但是即使死也不能使我们与主分离。

路得不明白以色列人的传统,但是因为相信拿俄米,她就完全顺服。这种顺服也是神所求于我们的,因为相信神,所以不管明不明白,都愿意顺服。拿俄米叫路得去做的事,不是花好月圆那回事。拿俄米是要路得去探探波阿斯心里有什么想法?拿俄米所关心的是路得的终生幸福,不是她自己的利益关系。这样的婆婆殊是难得,人都想养儿防老,没儿了,有个愿紧紧跟随的媳妇,还能不把她抓紧一点,看紧一点?哪里还让她去跟别的男人制造机会?

但是拿俄米心里还有件事,她的丈夫以利米勒和儿子都死了,以利米勒的产业没人去赎回。除非有个至近的亲属,例如拿俄米的丈夫的兄弟再娶拿俄米,为拿俄米的丈夫生个儿子,才能继承以利米勒的产业。

Forgiving Brings New Blessings

Hi GAMErs,

Today’s passage is Genesis 26:23-35.  Let’s go!

Genesis 26:23-25 (NIV)
23  From there he went up to Beersheba.
24  That night the LORD appeared to him and said, “I am the God of your father Abraham. Do not be afraid, for I am with you; I will bless you and will increase the number of your descendants for the sake of my servant Abraham.”
25  Isaac built an altar there and called on the name of the LORD. There he pitched his tent, and there his servants dug a well.

On verses 23-25:  One thing Abraham, Isaac and Jacob, three generations of men, had in common was that after hearing God speak, each of them would build an altar to God and call on His name.  It’s a reminder to me that:

1. God wants to personally speak to people in every generation.  You were made not simply to hear about God from the generation before you.  You were made to personally hear from God yourself and to worship Him. 

2. Just as Isaac pitched his tent and dug a well in the same place where he worshiped God and heard from God, so may you choose to live near God’s presence every day, make worship your priority, and seek to add more blessings and prosperity to the place where you worship and hear from God.    

波阿斯厚待路得

〈路得记〉   2:12   愿耶和华照你所行的赏赐你。你来投靠耶和华以色列神的翅膀下,愿你满得祂的赏赐。

阅读经文:〈路得记〉   2:1-23

路得之所以被世人所称赞,除了她愿意牺牲自己美好的青春年华,去侍候一个年老的婆婆,还有她那善体人意的好心肠。她跟着拿俄米回伯利恒,并不是为了要享福。她很清楚知道自己将要面临的生活,必须承担起照顾婆婆的责任。伯利恒对她而言是块陌生的土地,幸好语言方面并无障碍,她已习惯了和婆婆沟通的方式。回到伯利恒解决了住的问题,其次就是吃的问题。她没有日坐愁城地等待,而是决定成为一个可以供应家庭的人。

有的人喜欢被人侍候,觉得有人侍候才算是上等人,因此宁可什么事都不做,找很多的借口来搪塞。但是神赐给我们的五官四体若是不使用,就会逐渐丧失其功能。最明显的就是骨折之后的手或脚,因为需要时间使骨骼长成,不能使用,因此肌肉就会慢慢消失,骨骼也会僵硬;要逐渐按摩,适当运动之后,才能恢复其功能。所以我们的身体若是越动就越能动,越不动就真的不动啦!所以工作勤快的人,表面看起来好像吃亏,因为做的事比较多,但实际上神已经祝福他了,因为他的身体各方面都能联络得更好。

路得主动提出要去田间拾取麦穗,因为这是最直接可以得到粮食的方法,也是不用钱可以温饱之道。在山东省有个老太太,从小经历了好多次的饥荒,对粮食特别爱惜。儿女长大有了好工作,生活富裕之后,她依然去拾取麦穗和稻米。她说,机器收割粮食掉的多,她一季可拾取100多斤麦穗,有时捡回去的稻米,一家人半个月都吃不完。上帝很公平,勤劳的人饿不死,光是用捡的都可以喂饱一家人。

When You Face Problem After Problem

Hi GAMErs,

Today’s passage is Genesis 26:12-22.  Let’s go!

Genesis 26:12-22 (NIV)
12  Isaac planted crops in that land and the same year reaped a hundredfold, because the LORD blessed him.
13  The man became rich, and his wealth continued to grow until he became very wealthy.
14  He had so many flocks and herds and servants that the Philistines envied him.
15  So all the wells that his father’s servants had dug in the time of his father Abraham, the Philistines stopped up, filling them with earth…….

On verses 12-22:  God blesses Isaac with great wealth (v12-13), so much so that the Philistines begin to envy him (v14) and stop up the wells that Isaac’s father Abraham had dug (v15).  In fact, despite Isaac trying to cooperate with the government of Gerar (v16-17) and doing what was within his rights (v18), over and over the Philistines cause problems for Isaac, disputing with Isaac over one well after another (v19-21).  Despite encountering problem after problem and dispute after dispute, Isaac refuses to give up.  He persists in his well digging until he can find a well that no one will fight with him over.  When he finally finds it, he calls the well Rehoboth, meaning “room” (v22), believing that now God has given him and his family the room to grow.

你的神就是我的神

〈路得记〉  1:16  路得说:「不要催我回去不跟随你!你往哪里去,我也往哪里去;你在哪里住宿,我也在哪里住宿。你的国就是我的国,你的神就是我的神。」

阅读经文:〈路得记〉 1:1-22 

〈路得记〉是发生在士师秉政时期的一个温馨感人的故事,也再一次让我们看到人若有对耶和华神的信心,神的祝福是何等地大。从亚伯拉罕到迦南地开始,我们就不时看到迦南地有饥荒。亚伯拉罕曾因而下埃及、到非利士地去躲避饥荒;以撒也曾经想去埃及,但是神叫他留在基拉耳,非利士人之地。在士师秉政时,迦南地又有饥荒,伯利恒素来称「为鱼米之乡」,阿拉伯语的意思是「肉篮子」,希伯来文之意是「面包之家」,面包是指各样的粮食,所以又称「粮仓」,主要都在形容她的富庶。现在她以耶稣诞生的圣地闻名于世,生产以橄榄木和珍珠贝为原料的宗教记念品、刺绣工艺品,也是农产巿场和贸易中心。

这样一个以生产粮食著称的地区,竟然发生饥荒,有的人就会想外出找粮食了。但是当拿俄米回去伯利恒时,正是动手割大麦的时候。那么,以利米勒把全家迁到摩押地,是否是个明智的决定呢?那些没有迁移的人,留在伯利恒都得到了神的祝福,「因为她在摩押地听见耶和华眷顾自己的百姓,赐粮食于他们」。假如以利米勒跟其他人留在伯利恒,那么后果是否会完全不一样?以利米勒把全家都迁到摩押地,其结果是他和两个儿子都客死异乡,留下三个孤苦的女人。这种后果,让人想到,当我们离开神的应许之地时,那结果必是可悲的吧。亚伯拉罕两次离开迦南地,都害怕被人所害,因而说谎,置妻子于险地。最后他还是回到迦南地。

为便雅悯人娶妻

〈士师记〉    21:25  那时以色列中没有王,各人任意而行。

阅读经文:〈士师记〉   21:1-25

在〈士师记〉   的初期,以色列人还可以为了征讨不法之人而同心敌忾;在底波拉时,有的支派各自营生,已经无法同心;到了参孙时,神只能用他单打独斗非利士人。在〈士师记〉   里,以色列人犹如一盘散沙,没有王,因而各人任意而行。以色列人攻打便雅悯人时,正是亚伦的孙子,以利亚撒的儿子非尼哈做大祭司的时候,所以这场内战应发生在〈士师记〉   的早期。以色列人在米斯巴集合,如同一人去攻打便雅悯人,但是他们打胜仗之后,却痛哭不止,为什么?

打胜仗不是应该欢呼庆祝吗?以色列人得胜了,但是他们很痛苦,因为这是一场内战,是他们在惩治自己的弟兄。他们原本以为给他们下马威,只要他们交出犯罪的人即可。没想到便雅悯人不肯,因此他们就发动战争了。这些作法从人的眼光来看,似乎理所当然,但是我们看到他们对自己处理的后果并不满意,反而很痛心,因为死伤了太多人,都是自己人,便雅悯人几乎都被他们杀光了,以色列的十二支派中有一支派被自己人几乎灭绝了。在人的意气用事之下,虽然理直气壮,没想到后果竟如此严重。

这就是人的本相,我们有时看到不法之事就怒气填胸,立刻用自己的方法去解决,往往两败俱伤。但是神的意念高过人的意念,倘若我们可以在生气时学会祷告,让神来负责整件事,后果必然完全不一样。有位姐妹作见证,有次有位同事对她很不客气,她本想立即反击。但是她立刻安静下来,在心里祷告,圣灵立刻给她一节经文:「要爱你的仇敌」。此时姐妹一抬头,那位同事正好也在看她,姐妹冲她微微一笑。同事整个人都傻住了。可想而知,这位姐妹不但没有竖敌,反而多了一个朋友。当我们看不法之事时,都会有意气之争。我们很可能有道理,理都在我们这边,但是我们解决事情的方法是否高明,那就不一定了。

Like Father, Like Son

Hi GAMErs,

Today’s passage is Genesis 26:1-11.  Let’s go!

Genesis 26:1-6 (NIV)
1  Now there was a famine in the land–besides the earlier famine of Abraham’s time–and Isaac went to Abimelech king of the Philistines in Gerar.
2  The LORD appeared to Isaac and said, “Do not go down to Egypt; live in the land where I tell you to live.
3  Stay in this land for a while, and I will be with you and will bless you. For to you and your descendants I will give all these lands and will confirm the oath I swore to your father Abraham.
4  I will make your descendants as numerous as the stars in the sky and will give them all these lands, and through your offspring all nations on earth will be blessed,
5  because Abraham obeyed me and kept my requirements, my commands, my decrees and my laws.”
6  So Isaac stayed in Gerar.

On verses 1-6:  Because of a famine in the land, Isaac moves his family to Gerar where they live among the Philistines and their king Abimelech.  Isaac was thinking about then moving his family to Egypt, but God appears to Isaac and tells him instead to stay in this land because God will be with him, will bless him, and will give him this land and other lands as God promised his father Abraham.  In verse 4 God gives the same promise to Isaac that God gave Abraham in Genesis 22:17-18: “I will make your descendants as numerous as the stars in the sky and will give them all these lands, and through your offspring all nations on earth will be blessed” (v4).  The reason God gives for giving Isaac this promise is “because Abraham obeyed me and kept my requirements…” (v5).  Isaac believes in God’s promises and by faith decides to stay in Gerar.